This article describes a personal experience of culture shock while visiting a village in Orissa, India. The author shares their observations and feelings about the different customs, language, and food they encountered. The stages of culture shock are discussed, as well as the process of adaptation and acceptance.
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1 A month’s experience of culture shock As I stood before the mirror I could not believe my eyes! I looked so different with small curls, tattoos and beaded junk jewelleries including horse nails. Most importantly my skin was dark brown now and my eyes had dark circles around. It was a fancy dress competition in school and I was dressed as a tribal. I was thrilled to do some steps of the tribal dance, which I had one watched on television. Cultures, customs and rituals have always interested me. From here comes my love for travel. Going by a formal definition, Culture is a way of living which comprise of language, rituals, religious practices, aesthetic and moral values. For every culture these components combine such that each is distinguishable from one another. We often understand geographical locations from an individual’s way of living, especially food and clothes. Certain cultures might bear similarities as well. This is true in case of neighboring nations. Chinese and Japanese people look and eat almost similar. Geographical distances determine cultural differences. One cannot count the exact number of different cultures. But one can safely say there are several of them. Visiting different parts of the world helped sailors like Columbus to learn about these different aspects. People often passed on stories and narration from one generation to another. I had heard stories of the aboriginals living in America since the colonial period and their involvement in Voodoo and black magic based rituals always interested me. This is not because I wanted to learn them but it was more like a curiosity to know them better and find reason behind their lifestyles. Last year an Indian friend of mine invited me to her birthplace, a village in Orissa, India. She had come to study in the US and I met her while working for a part time job in a restaurant. As I studied in the maps it is an entirely different continent, Asia. I felt both excitement and nervousness about what I would face there. But I knew my friend Suniti and
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2 trusted her. So I decided to accept her invite and designed a month’s trip. My mother was initially apprehensive but after talking to my friend they were also excited to learn about the new place from my visit. After reaching Delhi, we had to take the local flight to Bhubaneswar, capital of Orissa. I saw old pieces of architectures with dome like tops all over the place as we travelled. I knew nothing of the languages people spoke there. It was scorching climate of June. I came to know from Suniti that the state was very religious and staunchly Hindu. The people believed mainly in one God, Lord Jagannath and the district of Puri where she stayed had an entire industry centring their Lord. She lived in a joint family where women wore traditional wear, saree. My friend already changed into her traditional India wear, salwar suit after reaching the airport. The best thing I found about the place was the refreshing and awesome ocean, Bay of Bengal. I found people bathing in sarees draped around themselves and men in shorts. Some women were in some western outfits but unlike our beaches in the US none were in swimsuits. However from the moment I entered Suniti’s place, it was as though all my privacy was robbed. I do not mean to say the people were bad, in fact they were great with their hospitality but they stared at me, my dresses, accessories and even my hair as if I was from outside the planet. Suniti’sfamily was well educated as they could converse in English with an Indian accent. But when they spoke among themselves in Oriya language which in fact appeared to me like some designs in writing, I felt like an outcast. Their food was spicy and I had to take lots of water and felt sick in the stomach initially. Later they cooked separately for me on Suniti’s suggestion. I was treated mainly with rice, dal, chapati, and fish as my regular meal. Meat was not allowed for religious reason. The biggest shock I received was when I was Suniti and I visited the Lord Jagannath temple of Puri and I was not allowed inside because I was not a Hindu. This is something which I could not really accept. Suniti also did not enter because she could not leave me outside alone. People in their local language mentioned that they I could rather visit Iskon,
3 where Lord Krishna is worshipped by foreigners or Anglo Indians. They were quite gentle though. But Suniti did not tell me earlier this was the rule of this temple where even a former Prime Minister of India was not allowed because of her non-Hindu background. India itself was divided as per three main religions – Christianity, Hinduism and Islam. Orissa was predominantly a Hindu state. Natives here had some coldness towards other religions. Culture shock is a kind of experience which can affect us when we face new circumstances and people from practices much different than what we are used to. It could be experienced through a simple act of trying a new food. Tourists can also experience such shocks when they have to travel to a new place and stay there for a considerable time. From childhood I never travelled to any other country than the US. The shock I received can be explained in common words by religious faith. A culture shock has four stages usually. The first stage is the Honeymoon Stage where travellers might become engrossed in the pleasure of new places, people and food and indulge in them. For me the landscape and their variety of fish were really appealing. The sea was beautiful and at times I found the priests around temples dressed in saffron like the monks and took photographs with interest. The fish were fresh and deliciously cooked unless the spice affected my health. I enjoyed the architecture of the Sun Temple at Konark and the old stones with had their own charm. Then the second stage is the frustration stage where the problems start affecting us. The new place here did have a lot of tourists but the traditional culture was quite different from ours. People staring at our dresses and looks were embarrassing initially. Lack of understanding their language and the delicious food and climate affecting my health did cause some frustration. This frustration reached its peak where I was not allowed inside the temple. This highlighted a kind of non-acceptance towards my religion and hence my culture. When a tourist visits a place they want to feel accepted in order to like and feel a part of the same. Here I felt like an outsider. This was the time when I was feeling homesick. However I adjusted with the place
4 soon after as the neighbours and Suniti’s local friends took me to other districts and village. Orissa was a land full of greeneries and landscape beauty. Poverty and inequality were almost everywhere but mostly people were nice and I found myself accepting and adjusting to their belief system gradually. In fact the ‘stress and coping’ approach of culture shock is all about adjustment of the psychology of human mind during the process of cultural learning. Shock comes from some inherent stress from life’s changes. This adaptation is also about perceptions of self and identify. Identify is formed from social interactions. When the individual interacts with the social community and tries to become gain their identity, they can gradually adapt. The fourth stage is the acceptance stage. This is the time when I accepted them and also felt accepted. In fact amazingly the spicy crab fries and prawns did not affect my health badly anymore. I gained some tan and loved the place mainly because of the beauty and topographical variation of the state. Thankfully I did a quick search about their culture and found that Oriya’s worship the cow and in fact while on my way I witnessed a cow dressed in garland and being worshipped early morning.So I never spoke of beef or even chicken. So I tried to adapt myself and even wore their clothes. It felt really good once I could accept them. I tried to understand their culture with a naturalist’s approach. That is, I had to immerse myself in their culture in order to accept them rather than expecting too much from them. In conclusion one may say that after receiving a culture shock if the victim can adapt and adjust, it is easier to get over the psychological impact of the same. For me it was easier because I could at least relate to Suniti and she was somewhat a part of my culture as well. I thought if she could adjust to our culture why could I not. When I began to interact more with people and tried to understand their religion and faith I started accepting them more and behaving like they would expect from me as much as possible. It is all about how well one
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5 can adapt. But before the frustration and shock one would not understand what and how to adapt. So this experience was a part of learning about a new culture.