The Black Death adversely affected Europe's population and led to the downfall of its economy. This paper discusses the various aspects of European civilization that were affected including economy, demography, religion, social and cultural aspects.
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Running head: BLACK DEATH1 Black Death JiabaoWen Baker College
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BLACK DEATH The Impact of the Black Death Introduction Black Death adversely affected Europe’s population and led to the downfall of its economy. As result of the emergence of this deadly plague, continuous changes in the size of the European civilization brought about extensive changes in trade patterns, religion, music, art, population, education, and other social civilization aspects. Fleas that were infected with the bubonic flea infected traveling people from rats, causing death to millions of people as its infestation wreaking havoc across Europe and global dimension. The negative impacts of the Black Death (1347-1667) on European society included the collapse of the Feudal system that had initially dominated Europe as a result of the shock to available labor caused by the plague. The working condition s deteriorated thus radically impacting all the aspects of European society civilization to a great extent. The Black Death can be considered to a death kneel to European civilization, and this paper discusses some of the various aspects of European civilization that were affected including economy, demography, and religion, social and cultural aspects. Over the years, the Black Death has been considered to be one of the most significant death tolls of European civilization. The plagues flea that emerged after Black Death changed the history of European civilization. Body Paragraph The Black Death slaughtered off an enormous bit of Europe's populace. According to (Benedictow 2005) the Black Death led to the death of 50million individuals in the entire 14th century. Maladies spread more remote when they influence debilitated individuals. The poor methods of cultivation used by Maladies resulted in the land being unfertile, and the presentation of more sheep diminished the land accessible for corn. Rats and fleas contaminated with the Bubonic Plague would hop from rodents to explorers, slaughtering 2
BLACK DEATH millions and overrunning the landmass with earth-shaking dread. Typical individuals were tormented by the danger of death, making them change their perspectives on relaxation, work, and craftsmanship. Indeed, even youngsters endured. As the plague spread across Europe, many people became poor as there were little income and farms were affected by the epidemic. The culture was diminished as people struggled to survive to do everything they could. Regardless of how brief period the poor had for entertainment, or what number of assets the affluent needed to remove themselves from the detestations of the plague, the Black Death worked its way into relaxation time. Enormous death and memorial service parades turned into the subject of jokes (Aberth, 2013). In the long run, passing was overlooked through and through. Stoning somebody seen as a witch mitigated fatigue and turned into an outlet for their feelings (Aberth, 2013). The pandemic's harm to art was critical. With the plague destroying religious communities and houses of worship, spiritual ways were nearly lost, and chapels were being destroyed. Casket covers delineated pictures of cadavers, ordinarily appearing complimenting resemblance of the perished inside wearing his or her best garments. A few coffins were discovered in churchyards across London dated around 1400 bore pictures of bodies with destroyed articles of clothing and about a portion of their tissue. A couple of figures portrayed worms and snails chomping on the body (Findlay, & Lundahl, 2017). This illustrated the nature of the extent of destruction caused by Black Death. The plague additionally influenced the painting culture. Various sketches were containing individuals associating with skeletons known as "move grotesque," were charged by incredible benefactors. Artisans deserted previous traditions of painting Church themes. Profoundly discouraged by the demise that encompassed them, they started to paint pictures 3
BLACK DEATH of miserable and dead individuals. An example of the painting is the mural painting, commonly referred to as “The Procession of Saint Gregory” (Byrne, 2012). Not long after the last ejection of the Black Death, civilization on children and parenting changed. In spite of the fact that carrying on the family name was still viewed as critical, the birth rate dropped. Kids were considered "not worth the inconvenience" to raise (Oliver, & Shapiro, 2013). This was due to the association of skin color and the number of deaths witnessed. In such a time, raising a child was difficult amidst all the fighting and deaths from the Black Death. As the death knell of European civilization, the Black Death changed European agriculture. Just before the plague happened, the vast population existing made wages to be continually rising. However, after the epidemic, many peasants left for other areas to find work. They started asking for more wages and better working conditions.as many lords agreed to these demands; they soon realized that they have no control over the workers (Bos et al., 2011). A lot of employees were required to carry out growing and harvesting in the fields; thus some lords started rearing sheep and other animals as it needs fewer workers and had a lot of prospective clients for both meat and wool. Production of farm produces thus decreased rapidly. But as their wages were raised, they were able to buy a lot of vegetables and fruits. This brought about agricultural changes and standards of living (Bos et al., 2011). The Black Death affected the industrial civilization of Europe. Rulers resisted workers' demands for higher wages. The Black Death had adverse negative impacts on the active relationship between the owners of the vast tracks of land in Europe and those peasants who carried out work for the lords. As this plague led to continuous death of individuals, it became quite difficult for people to plow the land, harvest crop produces and manufactures other goods and service delivery. As a result, the existing peasants started demanding higher salaries and wages (Aberth, 2013). For example, peasants in some parts of middle Europe 4
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BLACK DEATH refused to work for low wages. It also affected the political structure of civilization in Europe. English rulers enacted Statute of Laborers Act that forced the workers to work and accept whatever wage that they were offered. According to the statute, it stated that each healthy unemployed worker should work for any lord who employed him. Failure to obey this rule were punished and fined. Some who demanded pay increase were sent to prison and branded fugitives. Where government experts were concerned, most rulers enacted policies that restricted exportation of foodstuffs, censured bootleg market examiners, set value controls on grain, and limited fishing on a large scale. This affected popliteal and government civilization to a considerable extent as they interfered with human rights. Best case scenario, they generally demonstrated unenforceable. Even from a pessimistic standpoint, they added to already existing negative economic impacts (Büntgen et al., 2011). The hardest hit lands, like England, were unfit to purchase grain abroad from France as a (Byrne, 2012). Malnutrition aspects, high poverty levels, illness and hunger, combined with war, increased inflation and other adverse economic impacts contributed to the death knell of European civilization to a large extent (Conley, 2010). As the death toll of European civilization, the Black Death plague caused a lot of widespread social changes. Some of them were quite positive; however, most were adverse to a great extent. Just before the occurrence of the event, many peasant serfs were limited to their lord's estate and usually received little or no wages for work done. The existing overpopulation and inadequate resources brought about malnutrition and great poverty for many active peasants. After the plague, serfs acquired the freedom to move to other social estates and obtained better living conditions and pay from work done (Contreras & Meadows, 2014). The lords who became desperate for the peasant's labor usually offered free tools, housing, seeds, and farming land.This saved their rent hence improving their social 5
BLACK DEATH standards of living. Workers became more civilized as they could have time to learn and develop their skills. Moreover, they could be able to live in decent houses (Contreras & Meadows, 2014). The plague made individuals leave their friends; family fled towns and shut themselves entirely from society. The overall society felt a sharpened social distinction (DeWitte & Hughes-Morey, 2012).The available fashions of the nobility started to be much extravagant so to emphasize the social standing of the individuals wearing the clothing (DeWitte & Hughes-Morey, 2012). The society peasants began being more socially empowered and often revolted when the aristocracy tried to offer resistance to change resulting from the Black Death. This led to constant riots, for instance, peasants of north France rioted and revolted in 1358 (Haensch et al., 2010). The plague had negative impacts on the social classes existing. The lower class level that lived actively together in an unhealthy environment was the most affected. For instance, there existed a law where well-off commoners were only constrained from wearing a lambskin whereas the laborers were only permitted to wear cat and rabbit skin (Findlay & Lundahl, 2017).Sable could also be worn only by Europe's high class to differentiate the high class and low class people in the society as workers were more affected by the plague. Societal civilization uprisings such as La Jacqueline in France in 1358 a peasants revolt in England in 1381 resulted as a result of the plague. Several historians argue that the social impacts of the plague were the fundamental cause for the downfall of feudalism and the increase of the mercantile class. This can be attributed to the fact that peasants were mistreated and had low levels of civilization (Haensch et al., 2010). To a smaller extent, the plague brought about changes in terms of the introduction of modern medicine civilization to replace the traditional one in public health and management. 6
BLACK DEATH Educators began emphasizing on clinical medicine and physical science to end the plague diagnosis through astrological and superstition ways (NA, 2016). The peasants actively participated in wild debauchery to celebrate being alive. They held greedy feasts, drank, wore luxurious attire and bet contributing to the death knell of European civilization. (Oliver & Shapiro, 2013). The danse macabre, or move of death, is a metaphorical idea that was communicated in show, verse, music and visual craftsmanship. The danse macabre for the most part demonstrates a parade or move between the living and the dead. The Black Death plague affected cultural civilization of day to day life. There was less number of physicians who treated the sick or clergymen who usually carried out the dead's last rites and comforting the patients. Those people who died had very few lawyers to ensure their will is followed. This is because many individuals believed that the Black Death was caused by poisonous fumes arising from the dead people (Slack, 2012). This prompted a high shortage of gravediggers (Slack, 2012). This superstitious belief brought about cultural differences. Some of the following aspects of culture were affected by the Black Death plague; Painting, Literature, and Religion. Religion was another part of the civilization that was influenced by the Black Death in different ways and to various degrees in Europe. This is because people started to believe in a higher power above human understanding. The dominant Christian population blamed the Jews for the spread of the dangerous disease which was a minority group in Europe (Peters et al., 2013). They profoundly believed that Jews were focused on dominating the world hence decide to poison the well occupied by Christian towns and cities. As stated by Patterson (2018) other individual started to firmly believe that the Black Death was as a result of direct punishment from God. The flagellant movement tried to repel Black Death by whipping themselves publicly as a way of paying for 7
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BLACK DEATH their sins. Thus, it was a general belief that individuals held the perspective that various supernatural powers were in control and they were the ones responsible for the spread of the plague affecting western civilization to a great extent. As seen The Black Death plague had negative impacts on cultural art and literature. After the end of the year 1350, the existing European culture was largely eroded and hence became very morbid. The general mood turned to pessimism, and contemporary cultural art was filled with representations of death in various regions (Schmid et al., 2015).LA Danse Macabre often referred to as the dance of the death was mainly the represented art, drama and printed work. Its central theme showed the universality of death indicating that death united every person no matter one station in daily life. It involved a personified death having various figures of emperors, kings, pope, monks, and girls painted in skeleton form to signify the journey of the grave (Sexton, 2016). It also affected demographic civilization to a considerable extent. This leveling impact was turned around by a "demographic recuperation that brought about reestablished populace pressure in European regions. Mortality was exceptionally high in provincial regions, including large regions of Gaza and Syria. Numerous country individuals fled, leaving their fields and yields, and whole rustic areas are recorded as being wholly ousted. Enduring records in some urban regions uncover an overwhelming number of individual deaths. It affected the development of transport and communication in urban centers lowering the civilization rate. It is evident that the death and escape of People negatively impacted on the population distribution and reduced the population size. It also affected on the travel distance from plague entry ports. This affected European civilization since it lowered communication and exchange of idea from diverse people from other regions. According to Benedictow (2005) the plague about half of the Europeans population in cities such as Santiago de Compostela and millions of people in Central Asia. 8
BLACK DEATH Conclusion It is evident that the Black Death plague mainly affected European civilization to a great extent. Economic development, cultural values, art, population, infrastructure development, and social plans were thwarted. It affected productivity, labour and geographic mobility, church, and cultural civilization. It affected the civilization history of Europe and other parts of the world. The citizens had to come together to end this tragedy and recollect themselves hence moving to the modern period of reconnaissance and improved civilization. Those impacts can be seen as a critical turning point for modern era European civilization. This argument is the most significant. 9
BLACK DEATH References Aberth, J. (2013). From the brink of the apocalypse: Confronting famine, war, plague and death in the later Middle Ages. Routledge. Alfani, G., & Murphy, T. E. (2017). Plague and lethal epidemics in the pre-industrial world. The Journal of Economic History, 77(1), 314-343. Benedictow, Ole. (2005). The black death - The greatest catastrophe ever. History today. 55. 42-49. Bos, K. I., Schuenemann, V. J., Golding, G. B., Burbano, H. A., Waglechner, N., Coombes, B. K., ... & Wood, J. (2011). A draft genome of Yersinia pestis from victims of the Black Death. Nature, 478(7370), 506. Bos, K. I., Schuenemann, V. J., Golding, G. B., Burbano, H. A., Waglechner, N., Coombes, B. K., ... & Wood, J. (2011). A draft genome of Yersinia pestis from victims of the Black Death. Nature, 478(7370), 506. Büntgen, U., Tegel, W., Nicolussi, K., McCormick, M., Frank, D., Trouet, V., ... & Luterbacher, J. (2011). 2500 years of European climate variability and human susceptibility. Science, 331(6017), 578-582. Byrne, J. P. (2012). Encyclopedia of the black death (Vol. 1). ABC-CLIO. Conley, D. (2010). Being black, living in the red: Race, wealth, and social policy in America. Univ of California Press. Contreras, D. A., & Meadows, J. (2014). Summed radiocarbon calibrations as a population proxy: a critical evaluation using a realistic simulation approach. Journal of Archaeological Science, 52, 591-608. 10
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BLACK DEATH DeWitte, S. N., & Hughes-Morey, G. (2012). Stature and frailty during the Black Death: the effect of stature on risks of epidemic mortality in London, AD 1348–1350. Journal of archaeological science, 39(5), 1412-1419. Findlay, R., & Lundahl, M. (2017). Demographic shocks and the factor proportions model: from the plague of Justinian to the Black Death. In The Economics of the Frontier (pp. 125-172). Palgrave Macmillan, London. Haensch, S., Bianucci, R., Signoli, M., Rajerison, M., Schultz, M., Kacki, S., ... & Carniel, E. (2010). Distinct clones of Yersinia pestis caused the black death. PLoS Pathogens, 6(10), e1001134. McMichael, A. J. (2012). Insights from past millennia into climatic impacts on human health and survival. Proceedings of the National Academy of Sciences, 109(13), 4730-4737. NA, N. (2016). The Black Death: the great mortality of 1348-1350: a brief history with documents. Springer. Oliver, M., & Shapiro, T. (2013). Black wealth/white wealth: A new perspective on racial inequality. Routledge. Patterson, O. (2018). Slavery and Social Death: A Comparative Study, With a New Preface. Harvard University Press. Peters, L., Cant, R., Payne, S., O'Connor, M., McDermott, F., Hood, K., & Shimoinaba, K. (2013). How death anxiety impacts nurses' caring for patients at the end of life: a review of the literature. The open nursing journal, 7, 14. Schmid, B. V., Büntgen, U., Easterday, W. R., Ginzler, C., Walløe, L., Bramanti, B., & Stenseth, N. C. (2015). Climate-driven introduction of the Black Death and successive plague reintroductions into Europe. Proceedings of the National Academy of Sciences, 112(10), 3020-3025. 11
BLACK DEATH Sexton, J. (2016). The social life of social death: On Afro-pessimism and Black optimism. In Time, Temporality and Violence in International Relations (pp. 85-99). Routledge. Slack, P. (2012). Plague: a very short introduction (Vol. 307). Oxford University Press. 12