Catholic Social Thought Principles: Understanding the Interrelationship between Self and Community
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This article discusses the interrelationship between self and community through the principles of Catholic Social Thought. It explains the concepts of self and community and how they relate to the Common Good, Promotion of Peace, Stewardship of Creation, and Universal Purpose of Goods. The article emphasizes the importance of living for others and doing good for the benefit of the community.
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Running head: FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
Name of the student
Name of the university
Author note
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
Name of the student
Name of the university
Author note
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1
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
“I am what I am because of who we all are”
The modern world is rife with examples that demonstrate the dominance of the ‘self’ over
the ‘community’. People are increasingly becoming selfish in their acts and thinking only about
themselves when it comes to development and progress.
It thus becomes important to make people understand the importance of living for others
and doing well. The principles of the Catholic Social Thought (CST) provide that base from
where people could realize the value of living for others. Catholic doctrine upholds matters of
common good and human dignity in the society, which comprises the CST. Pope Leo XIII laid
the foundation of CST during the 19th century when he wrote the letter titled Rerem novarum in
1891. The letter contained matters of economic distributism, criticism of capitalism and
socialism and the Bible concepts and cultures of the primeval Near East. The CST has nine
principles that propagate living for others and doing good through the nine principles. These
include the Common Good, the Dignity of Human Person, Subsidiarity, Participation,
Preferential Option for the Poor, Stewardship of Creation, the Promotion of Peace, the Universal
Purpose of Goods and Global Solidarity. The purpose of explaining the interrelation between the
‘self’ and ‘community’ could be served by explaining the four CST principles. However, prior to
explaining this interrelationship, it is important for the readers to know the two concepts in
details. Then, the four chosen CST principles that are the Common Good, Promotion of Peace,
the Stewardship of Creation and the Universal Purpose of Goods shall be discussed.
The ‘self’ is the embodiment of several ideas and thoughts that might include the
transcendental self, the momentary self, the objective self and the biological self amongst others.
Other than that, the self could be said to be the reflection of the individual person and his
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
“I am what I am because of who we all are”
The modern world is rife with examples that demonstrate the dominance of the ‘self’ over
the ‘community’. People are increasingly becoming selfish in their acts and thinking only about
themselves when it comes to development and progress.
It thus becomes important to make people understand the importance of living for others
and doing well. The principles of the Catholic Social Thought (CST) provide that base from
where people could realize the value of living for others. Catholic doctrine upholds matters of
common good and human dignity in the society, which comprises the CST. Pope Leo XIII laid
the foundation of CST during the 19th century when he wrote the letter titled Rerem novarum in
1891. The letter contained matters of economic distributism, criticism of capitalism and
socialism and the Bible concepts and cultures of the primeval Near East. The CST has nine
principles that propagate living for others and doing good through the nine principles. These
include the Common Good, the Dignity of Human Person, Subsidiarity, Participation,
Preferential Option for the Poor, Stewardship of Creation, the Promotion of Peace, the Universal
Purpose of Goods and Global Solidarity. The purpose of explaining the interrelation between the
‘self’ and ‘community’ could be served by explaining the four CST principles. However, prior to
explaining this interrelationship, it is important for the readers to know the two concepts in
details. Then, the four chosen CST principles that are the Common Good, Promotion of Peace,
the Stewardship of Creation and the Universal Purpose of Goods shall be discussed.
The ‘self’ is the embodiment of several ideas and thoughts that might include the
transcendental self, the momentary self, the objective self and the biological self amongst others.
Other than that, the self could be said to be the reflection of the individual person and his
2
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
consciousness. The self is thus, “a reference by a subject to the same subject” (Badetti 2016).
Community, on the other hand, is the combination of different selves forming a slam or large
social group having certain common values and ideologies. Community has three types,
suburban, urban and rural. Apart from these, community can be categorized into other types
based on ethnicity, religion and class. It is evident that the various selves constitute a community
and the community helps the self grow.
”I am what I am because of who we all are”. This quote refers to the African concept of
Ubuntu, which provides a deeper understanding of the interrelationship between the self and the
community (Chitumba 2013). It is essential that people understand the true meaning of the quote
and apply it in their lives for the benefit of the community. It also helps explaining the ideology
of living for others. The realization that the self is the culmination of the community as a whole
goes a long way in ensuring the realization of the Common Good. Ubuntu might also be related
to the concept of the Golden Rule, which states that people should treat others they expect
themselves to be treated (Jonas 2017). In simpler terms, it means that people should do good for
others to ensure that good is done to them. People should realize that if they expect to be treated
well, they must treat others well too. This reciprocity of doing well ultimately leads to the good
of the entire community.
Now, it is imperative to discuss the four CST principles in order to have a deeper
understanding of the interrelationship between the self and the community. The first principle is
the Common Good. As the name suggests, it is all about ensuring good for all without
discriminating against the vulnerable. The doctrine of Common Good as per CST has three
essential elements – “respect for the individual, the social wellbeing, development of the group
and peace” (Loyno.edu 2018). These three elements clearly explain the relationship between the
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
consciousness. The self is thus, “a reference by a subject to the same subject” (Badetti 2016).
Community, on the other hand, is the combination of different selves forming a slam or large
social group having certain common values and ideologies. Community has three types,
suburban, urban and rural. Apart from these, community can be categorized into other types
based on ethnicity, religion and class. It is evident that the various selves constitute a community
and the community helps the self grow.
”I am what I am because of who we all are”. This quote refers to the African concept of
Ubuntu, which provides a deeper understanding of the interrelationship between the self and the
community (Chitumba 2013). It is essential that people understand the true meaning of the quote
and apply it in their lives for the benefit of the community. It also helps explaining the ideology
of living for others. The realization that the self is the culmination of the community as a whole
goes a long way in ensuring the realization of the Common Good. Ubuntu might also be related
to the concept of the Golden Rule, which states that people should treat others they expect
themselves to be treated (Jonas 2017). In simpler terms, it means that people should do good for
others to ensure that good is done to them. People should realize that if they expect to be treated
well, they must treat others well too. This reciprocity of doing well ultimately leads to the good
of the entire community.
Now, it is imperative to discuss the four CST principles in order to have a deeper
understanding of the interrelationship between the self and the community. The first principle is
the Common Good. As the name suggests, it is all about ensuring good for all without
discriminating against the vulnerable. The doctrine of Common Good as per CST has three
essential elements – “respect for the individual, the social wellbeing, development of the group
and peace” (Loyno.edu 2018). These three elements clearly explain the relationship between the
3
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
self and the community. The self must respect every individual in order to ensure social
wellbeing and development of the community to restore peace.
The Promotion of Peace is the principle of CST defined not just as the absence of conflict
but presence of mutual understanding and respect amongst nations and communities. According
to the church, there are three pathways to attaining and promoting peace (Carlson 2014). The
first is the universal common good, second is human solidarity and the third is responsibility or
accountability to develop peace. The individual as well as nations together can only take these
pathways to promote peace.
The other principle of CST is the Stewardship of Creation, which states that all human
beings must play the role of ‘stewards’ to take care of God’s Creation. Here, God’s Creation
refers to all the living beings on earth irrespective of community, cast or religion
(Catholicsocialteaching.org.uk 2018). The government has the responsibility to implement and
maintain laws that take care of the earth and the individuals have the responsibility to cooperate
with the government.
Next is the principle of the Universal Purpose of Goods according to which, all good
things of the earth are God’s gifts that are meant to do good for all. In the words of Paul VI, “god
intended the earth and all that it contains for the use of every human being and people” (Beyer
2014). All men thus should make sure that the goods produced through human labor and the
trade benefits reach every human being and serve the purpose of God.
Examining the principles reveal that overall good of the society can be established only
through the collaboration of every individual that comprise a community. When every individual
understands the value of human life, it leads to ‘human flourishing’ and the ‘good life’. Humans
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
self and the community. The self must respect every individual in order to ensure social
wellbeing and development of the community to restore peace.
The Promotion of Peace is the principle of CST defined not just as the absence of conflict
but presence of mutual understanding and respect amongst nations and communities. According
to the church, there are three pathways to attaining and promoting peace (Carlson 2014). The
first is the universal common good, second is human solidarity and the third is responsibility or
accountability to develop peace. The individual as well as nations together can only take these
pathways to promote peace.
The other principle of CST is the Stewardship of Creation, which states that all human
beings must play the role of ‘stewards’ to take care of God’s Creation. Here, God’s Creation
refers to all the living beings on earth irrespective of community, cast or religion
(Catholicsocialteaching.org.uk 2018). The government has the responsibility to implement and
maintain laws that take care of the earth and the individuals have the responsibility to cooperate
with the government.
Next is the principle of the Universal Purpose of Goods according to which, all good
things of the earth are God’s gifts that are meant to do good for all. In the words of Paul VI, “god
intended the earth and all that it contains for the use of every human being and people” (Beyer
2014). All men thus should make sure that the goods produced through human labor and the
trade benefits reach every human being and serve the purpose of God.
Examining the principles reveal that overall good of the society can be established only
through the collaboration of every individual that comprise a community. When every individual
understands the value of human life, it leads to ‘human flourishing’ and the ‘good life’. Humans
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4
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
would flourish when there is continuous exchange of good deeds and respect and understanding.
A good life refers to Aristotelian view of life that one would love to live by performing activities
that benefit others (Hauser 2018).
“The final end of human life is to flourish, to live well, to have a good life”.
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
would flourish when there is continuous exchange of good deeds and respect and understanding.
A good life refers to Aristotelian view of life that one would love to live by performing activities
that benefit others (Hauser 2018).
“The final end of human life is to flourish, to live well, to have a good life”.
5
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
References:
Badetti, L., 2016. Self and Community: The Importance of Interdependence and Its Shadow
Side. Journal of Disability & Religion, 20(3), pp.154-162.
Beyer, G.J., 2014. The meaning of solidarity in Catholic social teaching. Political Theology,
15(1), pp.7-25.
Carlson, M., 2014. Aquinas on Inclusion: Using the Good Doctor and Catholic Social Teaching
to Build a Moral Case for Inclusion in Catholic Schools for Children with Special Needs.
Journal of Catholic Education, 18(1), p.n1.
Catholicsocialteaching.org.uk 2018. Glossary. [online] Catholic Social Teaching. Available at:
http://www.catholicsocialteaching.org.uk/principles/glossary/#Universal [Accessed 28 Aug.
2018].
Chitumba, W., 2013. University education for personhood through ubuntu philosophy.
International Journal of Asian Social Science, 3(5), pp.1268-1276.
Hauser, G.A., 2018. Aristotle on Epideictic: e Formation of Public Morality. In Fifty Years of
Rhetoric Society Quarterly (pp. 110-128). Routledge.
Jonas, H., 2017. Philosophical reflections on experimenting with human subjects. In Human
Experimentation and Research (pp. 3-31). Routledge.
Loyno.edu 2018. Catholic Social Thought (CST) and the Common Good. [online] Loyno.edu.
Available at:
http://www.loyno.edu/jsri/sites/loyno.edu.jsri/files/CST_&_Common_Good_Fall12jsq_0.pdf
[Accessed 28 Aug. 2018].
FEATURE ARTICLE ON CATHOLIC SOCIAL THOUGHT PRINCIPLES
References:
Badetti, L., 2016. Self and Community: The Importance of Interdependence and Its Shadow
Side. Journal of Disability & Religion, 20(3), pp.154-162.
Beyer, G.J., 2014. The meaning of solidarity in Catholic social teaching. Political Theology,
15(1), pp.7-25.
Carlson, M., 2014. Aquinas on Inclusion: Using the Good Doctor and Catholic Social Teaching
to Build a Moral Case for Inclusion in Catholic Schools for Children with Special Needs.
Journal of Catholic Education, 18(1), p.n1.
Catholicsocialteaching.org.uk 2018. Glossary. [online] Catholic Social Teaching. Available at:
http://www.catholicsocialteaching.org.uk/principles/glossary/#Universal [Accessed 28 Aug.
2018].
Chitumba, W., 2013. University education for personhood through ubuntu philosophy.
International Journal of Asian Social Science, 3(5), pp.1268-1276.
Hauser, G.A., 2018. Aristotle on Epideictic: e Formation of Public Morality. In Fifty Years of
Rhetoric Society Quarterly (pp. 110-128). Routledge.
Jonas, H., 2017. Philosophical reflections on experimenting with human subjects. In Human
Experimentation and Research (pp. 3-31). Routledge.
Loyno.edu 2018. Catholic Social Thought (CST) and the Common Good. [online] Loyno.edu.
Available at:
http://www.loyno.edu/jsri/sites/loyno.edu.jsri/files/CST_&_Common_Good_Fall12jsq_0.pdf
[Accessed 28 Aug. 2018].
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