Principles of Catholic Social Thought: Boon or Bane for The Good Life?
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This article sheds light on the principles of Catholic Social Thought including Common Good, Dignity of a person, promotion of peace and participation for establishing the relationship between the self and the society.
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Running head: PRINCIPLES OF CATHOLIC SOCIAL THOUGHT Principles of Catholic social thought Name of the student: Name of the university: Author note:
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1 PRINCIPLES OF CATHOLIC SOCIAL THOUGHT “Catholic Social Thought: Boon or Bane for The Good Life? Introduction Catholic Social Thought reflects the traditions of social realities and ethical principles including common good, dignity of a person, preferential option for the poor, subsidiarity, universal purpose of goods, stewardship of creation, promotion of peace, participation and global solidarity. These principles are applied on the society as a whole for ensuing the good life of the people (Caritas.org.au, 2018). This article attempts to shed light on the principles ofCommonGood,Dignityofaperson,promotionofpeaceandparticipationfor establishing the relationship between the self and the society. Discussion An insight into the principles The Dignity of a Human Person According to the Catholic Church, human life is sacred, therefore, the dignity of the humans is vital for securing the societal position. This belief is the fundamental principle of social teachings. Actions like abortion and euthanasia degrades the dignity of a person. On the other hand, exposing kind approach towards others enhances the dignity of a person. The life of humans are a gift from God, which they need to preserve. Catholic social teaching preaches not to indulge in any kind of violence or war (Myers & Weigert, 2015). According to the teachings, the nations need to protect the individual rights of peaceful life. For this social teaching, human life is more important than the materialistic things. Value is added to these social teachings when the conscious approach is exposed to the wellbeing of the persons. Common Good
2 PRINCIPLES OF CATHOLIC SOCIAL THOUGHT Common Good is critical to the principles of Catholic Social Thought. As a matter of specification, there are three essential elements of Common Good: respect for the individual; the social wellbeing and development of the group. In addition to this, one of the other aspects is the peace, which results from the stability, prevalent within the society. As per the arguments of the Catholic Social Thought, every individual is responsible for exposing conscious approach towards ensuring the common good of the society as a whole (Shadle, 2018). This is because common good is considered as the embodiment of charity and justice. Herein lays the effectiveness of the statements of Pope, who opines that striving towards common good reflects the love for neighbors. Promotion of Peace Catholic Social Thought proposes that peace accounts for the development of the human life in a proper manner. This involves safeguarding the life of the people and the goods, freedom and dignity of the people. According to the social thought, Peace is, “the fruit of justice”. It is dependent on the correct order in which the humans organize their society. Along with this, the Catholic Social Thought proposes that peace is “positive and action oriented behaviour towards reducing violence from the society. Peace is promoted through its transcendence between the people and the different social groups (Valadez & Philip, 2015). Participation Catholic Social Thought proposes that “persons are not only sacred but also social”. The organization of the society adversely affects the human dignity and the individual upbringing. Social events and festivals are the means, which reflects the participation of the people from all walks of life. The teachings of Catholic Social Thought reflects the necessity to preserve the rights of the individuals in terms of participating in the social events. This is because participation of the people ensure common good and wellbeing (Eick & Ryan, 2014).
3 PRINCIPLES OF CATHOLIC SOCIAL THOUGHT In this, the main focus is laid on the marginalized people, who are secluded from the mainstream social activities. A minimal level of participation is needed from the people for preserving the demands of justice and enhancing the human dignity. Implications of the society on self and the community The principles of Catholic Social Thought enhances the awareness of the people regarding the practical realities of life. The principles are interrelated with each other. God has created the human beings, but He has put into a community, so that we can indulge in partnership with others. The community life is divided into two parts- family life and services. If the families participate in the community services, the individual dignity of the members are enhanced (Hill & Capella, 2014). Taking the assistance of the government in ensuring the wellbeing of the community people proves beneficial in achieving positive outcomes towards promoting Common Good. This promotion results in the creation of a peaceful environment. According to the Catholic Social Thought, life is a creation of God, Community Family life Service ParticipationSocial and Political Action The Common Good
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4 PRINCIPLES OF CATHOLIC SOCIAL THOUGHT which needs to be preserved and protected from violence. For this, the people need to participate in the good deeds, which would enhance their dignity. If the humans are aware of their rights and responsibilities, they would lead a healthy lifestyle. This awareness would result in caring for the poor and neglected, resulting in large scale participation. Involving the neglected and the marginalized empowers them, enhancing their individual dignity as well as the people in charge of their development. Making the community people aware of their rights and duties is an initiative towards creating a stable and good society (McCann, 2014). The moral and social attitude towards ensuring common good is considered as solidarity. The Catholic Social Thought proposes that it is the firm and persevering determination to commit oneself to the common good. This reflects one’s primary duties and responsibilities towards leading a good life. Catering to all spheres of life equally leads to authentic development of the society as well as of the inhabitants. Adhering to the principles of Catholic Social Thought is a holistic approach towards ensuring the development of the society as a whole (Beattie, 2015). At this juncture, the heading proves appropriate. Conclusion Catholic Social Thought plays a vital role in ensuring the wellbeing of the people. The principles proposed by this Social Thought are flexible enough for enhancing the dignity of the human beings. Exposing conscious approach towards engaging the marginalized people inthemainstreamactivitiesresultsintheirempowerment.Takingthegovernmental assistance for achieving community development is fruitful in terms of creating a peaceful environment. Organizing effective programs results in the promotion of peace, which is necessary in terms of creating a good life for the humans.
5 PRINCIPLES OF CATHOLIC SOCIAL THOUGHT References Beattie, T. (2015). Dignity beyond Rights: Human Development in the Context of the CapabilitiesApproachandCatholicSocialTeaching.AustralianeJournalof Theoogy,22, 150-165. Caritas.org.au (2018), Endpoverty; Promote Justice and Upold Dignity, Retrieved 2nd September2018fromhttps://www.caritas.org.au/about/catholic-social-teaching- values Eick, C. M., & Ryan, P. A. (2014). Principles of Catholic Social Teaching, Critical Pedagogy, and the Theory of Intersectionality: An Integrated Framework to Examine the Roles ofSocialStatusintheFormationofCatholicTeachers.JournalofCatholic Education,18(1), n1. Hill, R. P., & Capella, M. L. (2014). Impoverished consumers, Catholic social teaching, and distributive justice.Journal of Business Research,67(2), 32-41. McCann, D. P. (2014). Who is responsible for the common good? Catholic social teaching andthepraxisofsubsidiarity.InThecommongood:ChineseandAmerican perspectives(pp. 261-289). Springer, Dordrecht. Myers, D. J., & Weigert, A. J. (2015). Interfacing Catholic Social Meanings, Sociology, Self, andPedagogicalPractices.EngagingPedagogiesinCatholicHigherEducation (EPiCHE),1(1), 3. Shadle, M. A. (2018).Interrupting Capitalism: Catholic Social Thought and the Economy. Oxford University Press. Valadez, J. R., & Philip, S. (2015). Educating for social justice: Drawing from Catholic social teaching.Journal of Catholic Education,19(1), 155-177.