Contemporary Australia Society - A Study on its History, Culture and Diversity

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This paper explores the transformation of contemporary Australian society from a parochial to a cosmopolitan society. It delves into the rich history, culture and diversity of Australia, and how it has evolved over the years. The study also highlights the country's immigration policies, its approach to arts and sports, and the concept of 'fair go' that has undergone significant changes in the last 200 years.

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Running head: CONTEMPORARY AUSTRALIA SOCIETY
CONTEMPORARY AUSTRALIA SOCIETY
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1CONTEMPORARY AUSTRALIA SOCIETY
Australia, the only country in the world that covers an entire continent within it, is
highly popular for its rich culture, history, tradition and diverse society. The modern
Australian society differs notably from the Australia of the early European settlement as well
as its colonial times from the Australia at the times between the Second World War and the
1901 Federation. This paper is going to elaborate on the contemporary Australian society.
The contemporary Australian society is been considered to be a product of its very
own history. It in fact, just like many other countries, is very complex to understand without
having an in-depth knowledge about its past. The history of Australia began on the day when
Captain James cook had arrived at the Botany Bay in HMS Endeavour in the year 1770 as
well as formally took the possession of east coast of the New Holland for Britain. It was the
continent that was already been inhabited at that point for thousands of years by one of the
races that was steeped in tradition and culture (Yiftachel, 2016). However, it was the day
when the world, particularly the Britain came to the Australian region. The Australian society
has undergone a massive change from the parochial to the Cosmopolitan Australia. To look
back, the Europeans did not learn to that extent from the aboriginal inhabitants on how to live
in this country. As stated by Rowe (2018), “In every dimension, social, economic or political,
{Australian} colonies were not a home grown product, but adaptation of British ways of life
to an entirely new environment”. They used to import their crops, animals, political
institutions, technologies, religions, laws, diseases and prejudices from the Europe,
particularly from England. This took their toll on the Australian land and the people living
there but in a short period of time, they also took a hold and determined the nature of the
Australian identity for the next 150 years and its economy to this day.
In the past 200 years, the Australia has developed enormously as a society, as an
economy and as a political entity. Its concept of “fair go” had undergone a significant
transformation as the country has moved from parochial and isolationist colonial region to a
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2CONTEMPORARY AUSTRALIA SOCIETY
contemporary cosmopolitan society (Laughland, Skrbis & Tranter, 2017). In the beginning,
the country was comprised of many individual colonies and the very first to established
among them was the New South Wales colony , which was administered from Britain. Each
of those colonies were greatly dependent on England for the reasons of supplies as well as
human capital.
The contemporary Australian society is solely a diverse and multicultural society. As
according to the Australian Bureau of Statistics 2011 Australian Census, more than quarter of
the total population of Australia was born overseas in that year (Collett & Alsop, 2017). The
most commonly used language was English. Furthermore, six among the leading 10 ancestors
have reflected the heritage of Europe in Australia with 2 remaining ancestries being Indian
and Chinese (Ng & Metz, 2015). Today, the Australian countrymen speaks about 200
different languages including forty aboriginal languages. Apart from English, Chinese is the
most commonly spoken language in the country. With the same, there is an enormous
religious diversity in Australia with about 61% reporting affiliation to Christianity and 22%
reporting to Non religion.
It is also to note that most recently, the Australians are warming up for extending the
principle of the ‘fair go’ to the lesbian and gay people fighting for the right of marriage
equality in the country. It is one of the most important breakthrough as because of the fact
that in earlier days, this sexual orientation of homosexuality was being criminalised. There
might be many exemptions still present in the legislative changes of ‘fair go’, significantly
the recent application of the ‘fair go’ ethos to the asylum seekers arriving on the boats.
However, the massive evolution of the word ‘fair go’ in the last 200 years suggest that the
contemporary understanding of the people about this term is possibly going to change in the
coming years.
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3CONTEMPORARY AUSTRALIA SOCIETY
Furthermore, the Australian government’s control over the immigration system has
been emerged strongly in today’s Australian society. It now controls tightly the people who
are required or allowed for being settled in the country. Also, the conflicts in between the
European and Australian miners and the Chinese one has soon flared in the contemporary
Australia. Earlier the Chinese were considered to be an object of discrimination and white
violence in the nation. Later, the Australian colonies (except the Western Australia) had
become self-governing and look into the issues of migration comprising of the controls over
the immigration level, management of several forms of assistance as well as selection of the
migrants. The abolition of White Australia Policy as well as the resulting globalisation of the
immigration intake have resulted in a significant increase in immigration from the Asian and
other countries (Darian-Smith & Waghorne, 2016). The immigration control has continued to
be a very significant features of the Australian Law at present days.
Australia is known to have a diverse culture as because of the presence of diverse
religion in the country. It is very liberal as well. The policies of immigration have made sure
that people belonging from all the creeds and races have been settled in this country and are
able to live together quite amicably. The contemporary Australia also has no policy of
democracy, policy of equality and freedom of speech (Rawlings, 2016). Hence, no person
feels inferior to another. The country is notable for having a classless society so that there is
absence of aristocracy. However, while some of the people are obviously poor, there is no
presence of any sort of dividing line in between a middle class and a working class that that is
there in UK. As because of the fact that majority number of people in Australia lives in city
region, the Australian lifestyle is cosmopolitan and most of the people have laid back the
attitude to life (Nichols, 2015). With the same, it is also to note that the outdoor pursuits in
Australia are also very popular and most of the people there practises at least one or the other
sports. Also, Australia has a very diverse approach to arts and many public would go there for

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4CONTEMPORARY AUSTRALIA SOCIETY
at least one event every year. Art is this country is unique and particularly, the aboriginal art
is continuously becoming very popular all over the world.
Hence, it is to conclude that Australia has transformed into a truly magnificent place
that respects not only its own culture but has also welcomed and accepted a long range of
other cultures from the other parts of the world. The former Australian society used to
follows the policy of discrimination in the society but the contemporary society has not only
adjusted the immigration intake to the changing economic circumstances but also has
considered the immigrants as one of the their own. Today, Australia is widely known for its
rich cultural heritage and diversification that has made the country even more significant than
ever.
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5CONTEMPORARY AUSTRALIA SOCIETY
References:
Collett, E., & Alsop, R. (2017). Australia on display: Tracing an Australian identity through
the evolving costume design for The Australian Ballet’s production The Display. Studies in
Costume & Performance, 2(1), 61-79.
DarianSmith, K., & Waghorne, J. (2016). AustralianAsian Sociability, Student Activism,
and the University Challenge to White Australia in the 1950s. Australian Journal of Politics
& History, 62(2), 203-218.
Laughland-Booÿ, J., Skrbiš, Z., & Tranter, B. (2017). Narratives of nationhood: Young
Australians’ concepts of nation and their attitudes towards ‘boat people’. Journal of
Sociology, 53(2), 367-381.
Ng, E. S., & Metz, I. (2015). Multiculturalism as a strategy for national competitiveness: The
case for Canada and Australia. Journal of Business Ethics, 128(2), 253-266.
Nichols, S. (2015). Aussie kids, global citizens: Cultural nationalism and cosmopolitanism in
service providers’ and parents’ accounts. Global Studies of Childhood, 5(1), 19-32.
Rawlings, G. (2016). Asymmetrical ambiguities: the ‘White Australia policy’, travel,
migration and citizenship in Vanuatu, 1945–1953. In Migrant Cross-Cultural Encounters in
Asia and the Pacific (pp. 133-150).
Rowe, D. (2018). Cultural citizenship, media and sport in contemporary
Australia. International Review for the Sociology of Sport, 53(1), 11-29.
Yiftachel, O., 2016, February. Contemporary Australia: Explorations in Economy, Society
and Geography by DJ. Walmsley and AD Sorensen. Melbourne: Longman Cheshire, 1990.
In Geography Research Forum (Vol. 11, pp. 97-98).
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