Foucault's Panopticon and Fitness Apps
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This assignment examines the relationship between Foucault's theory of the Panopticon and the contemporary influence of body enhancing or fitness mobile applications. It argues that these apps function as a modern-day Panopticon, exerting power over consumers by promoting socially constructed norms of beauty and encouraging them to constantly monitor and modify their bodies. The essay analyzes how capitalist forces drive this dynamic, creating needs and profiting from consumer desire for self-improvement.
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Running head: CONTEMPORARY SOCIETY
CONTEMPORARY SOCIETY
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CONTEMPORARY SOCIETY
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1CONTEMPORARY SOCIETY
Introduction
A French philosopher Michel Foucault developed the concept of Panopticon in
his book Discipline and Punish. The Panopticism social theory was evolved based on the
Panopticon concept. The Panopticon is the experimental workshop of power where one could
modify one’s behavior. Foucault viewed it as the ideogram of control or inspection of a
disciplinary society. The unseen gaze of Panopticon acts as a form of power. In Foucault’s
opinion, the Panopticon power constantly forces the modern men in the society to moderate
their behavior to satisfy the society’s expectations1.
The aim of this essay is to discuss critically how fitness or body enhancing apps force
people to moderate their bodies to reflect the socially constructed norms while applying the
Foucault’s theory of the Panopticism or disciplinary power structure. The essay will
investigate on the influence of the body enhancing apps in the modern society in relation to
Foucault’s Panopticon theory.
Discussion
Body enhancing mobile applications is apps that will remove the limitations of
different parts of the human body applying the technology or editing software. It will provide
the app users the perfect body shape if he or she wants to quickly fix his or her body. In the
photo, the users could present themselves as owners of tight figure and slim physique if they
use these kinds of apps. Some of the best body enhancing apps in market includes FaceTune
for the iPhone users, Perfect365, Sanpseed, Instagram and Photo Cool. In these apps, the
users need not to know any skills in Photoshop. Installing one of these applications, they
could easily make themselves look beautiful.
1 Sheridan, C., 2016. Foucault, Power and the Modern Panopticon.
Introduction
A French philosopher Michel Foucault developed the concept of Panopticon in
his book Discipline and Punish. The Panopticism social theory was evolved based on the
Panopticon concept. The Panopticon is the experimental workshop of power where one could
modify one’s behavior. Foucault viewed it as the ideogram of control or inspection of a
disciplinary society. The unseen gaze of Panopticon acts as a form of power. In Foucault’s
opinion, the Panopticon power constantly forces the modern men in the society to moderate
their behavior to satisfy the society’s expectations1.
The aim of this essay is to discuss critically how fitness or body enhancing apps force
people to moderate their bodies to reflect the socially constructed norms while applying the
Foucault’s theory of the Panopticism or disciplinary power structure. The essay will
investigate on the influence of the body enhancing apps in the modern society in relation to
Foucault’s Panopticon theory.
Discussion
Body enhancing mobile applications is apps that will remove the limitations of
different parts of the human body applying the technology or editing software. It will provide
the app users the perfect body shape if he or she wants to quickly fix his or her body. In the
photo, the users could present themselves as owners of tight figure and slim physique if they
use these kinds of apps. Some of the best body enhancing apps in market includes FaceTune
for the iPhone users, Perfect365, Sanpseed, Instagram and Photo Cool. In these apps, the
users need not to know any skills in Photoshop. Installing one of these applications, they
could easily make themselves look beautiful.
1 Sheridan, C., 2016. Foucault, Power and the Modern Panopticon.
2CONTEMPORARY SOCIETY
The fitness mobile apps provide the necessary information regarding the weight loss,
diabetics’ control, diet charts, food habits and lifestyle change. Some of the fitness apps act as
the tracking tools. Here the users can count calories; log in the workouts, collect data about
walks or runs to track one’s improvement. Some of the fitness apps include Cyclemeter,
Spoyify, Charity Miles, Pear Personal Coach and many more2.
The demands of these types of fitness or body enhancing apps are huge in the market.
It is seen from the Google Play Store data that more than five million people install these
body-enhancing apps. The users are very excited about using these apps. The review rates in
these websites are in between 3.5 to 4. People are quite excited to use these apps which can
be concluded from the reviews and ratings.
Foucault in his book Discipline and Punishment built upon the concept of
Panopticism originally proposed by Jeremy Bentham. The Panopticon is the circular building
and in the centre of the building, there is an observation tower, which is an open space
surrounded by an outer wall. The occupants remain in the cells that are situated in the outer
wall. The occupants are easily distinguishable as there are huge lights and the walls are
divided by the cells. In this structure, the occupants would be invisible from each other. As
the bright light is emitted from the watchtower, the occupants cannot say when they are being
watched. The design would be useful as it could facilitate effective surveillance3. However,
this concept is associated with taking control over the prisoners in the prison cells; the
panoptical style of architecture could be applicable in other institutions such as schools,
hospitals and factories where the authority needs surveillance over its workers or students.
2 Chia, Pern Hui, Yusuke Yamamoto, and N. Asokan. "Is this app safe?: a large scale study on application
permissions and risk signals." In Proceedings of the 21st international conference on World Wide Web, pp. 311-
320. ACM, 2012.
3 Steadman, Philip. "Samuel Bentham's Panopticon." Journal of Bentham Studies 14, no. 1 (2012): 1-30.
The fitness mobile apps provide the necessary information regarding the weight loss,
diabetics’ control, diet charts, food habits and lifestyle change. Some of the fitness apps act as
the tracking tools. Here the users can count calories; log in the workouts, collect data about
walks or runs to track one’s improvement. Some of the fitness apps include Cyclemeter,
Spoyify, Charity Miles, Pear Personal Coach and many more2.
The demands of these types of fitness or body enhancing apps are huge in the market.
It is seen from the Google Play Store data that more than five million people install these
body-enhancing apps. The users are very excited about using these apps. The review rates in
these websites are in between 3.5 to 4. People are quite excited to use these apps which can
be concluded from the reviews and ratings.
Foucault in his book Discipline and Punishment built upon the concept of
Panopticism originally proposed by Jeremy Bentham. The Panopticon is the circular building
and in the centre of the building, there is an observation tower, which is an open space
surrounded by an outer wall. The occupants remain in the cells that are situated in the outer
wall. The occupants are easily distinguishable as there are huge lights and the walls are
divided by the cells. In this structure, the occupants would be invisible from each other. As
the bright light is emitted from the watchtower, the occupants cannot say when they are being
watched. The design would be useful as it could facilitate effective surveillance3. However,
this concept is associated with taking control over the prisoners in the prison cells; the
panoptical style of architecture could be applicable in other institutions such as schools,
hospitals and factories where the authority needs surveillance over its workers or students.
2 Chia, Pern Hui, Yusuke Yamamoto, and N. Asokan. "Is this app safe?: a large scale study on application
permissions and risk signals." In Proceedings of the 21st international conference on World Wide Web, pp. 311-
320. ACM, 2012.
3 Steadman, Philip. "Samuel Bentham's Panopticon." Journal of Bentham Studies 14, no. 1 (2012): 1-30.
3CONTEMPORARY SOCIETY
In the Discipline and Punish, Foucault elaborated on Bentham’s conceptualization of
the Panopticon. He showed the function of the Panopticon mechanism as a tool of power. The
occupants never knew who was watching them and when they were being watched. However,
this passive surveillance would let them feel that a constant gaze is watching them and they
would remain in fear all the time. The authority in this way could gain control over the
occupants4. Foucault has argued that this constant watch of exerting power forces the
occupants to continually moderate their behavior according the norms of the institution.
Foucault’s concept could be applicable in the modern society. The Panopticism
concept is a useful tool to analyze any contemporary power relation of any institution. The
fitness or body enhancing apps act as a powerful model that determines the market trends and
style. In the market, it has much demand. People often interested in installing the body
fitness and body enhancing apps. It acts as the power determinants in the capitalist modern
society5. When the applications of body enhancement and fitness come in the market place, it
occupies a major portion of the market. The advantages of these applications influence the
consumers hugely and these trends affected people. Before, establishment of these apps, the
public did not know about how to edit their faces or remove their body limitation by one
click. However, when these apps are launched in the market, people started to use these in
massive form. The reviews, rates and number of installations say this.
However, behind these consumers’ craze about using these kinds of mobile apps, a
power play is continually happening. The capitalist form of power continually influences our
behavior. Here the capitalistic form of power in relation to consumers needs is the mobile
applications company, which continuously inventing different kinds of mobile applications
4 Brunon-Ernst, M.A. ed., 2013. Beyond foucault: new perspectives on bentham's panopticon. Ashgate
Publishing, Ltd..
5 Vatrapu, Ravi. "Understanding social business." In Emerging Dimensions of Technology Management, pp.
147-158. Springer India, 2013.
In the Discipline and Punish, Foucault elaborated on Bentham’s conceptualization of
the Panopticon. He showed the function of the Panopticon mechanism as a tool of power. The
occupants never knew who was watching them and when they were being watched. However,
this passive surveillance would let them feel that a constant gaze is watching them and they
would remain in fear all the time. The authority in this way could gain control over the
occupants4. Foucault has argued that this constant watch of exerting power forces the
occupants to continually moderate their behavior according the norms of the institution.
Foucault’s concept could be applicable in the modern society. The Panopticism
concept is a useful tool to analyze any contemporary power relation of any institution. The
fitness or body enhancing apps act as a powerful model that determines the market trends and
style. In the market, it has much demand. People often interested in installing the body
fitness and body enhancing apps. It acts as the power determinants in the capitalist modern
society5. When the applications of body enhancement and fitness come in the market place, it
occupies a major portion of the market. The advantages of these applications influence the
consumers hugely and these trends affected people. Before, establishment of these apps, the
public did not know about how to edit their faces or remove their body limitation by one
click. However, when these apps are launched in the market, people started to use these in
massive form. The reviews, rates and number of installations say this.
However, behind these consumers’ craze about using these kinds of mobile apps, a
power play is continually happening. The capitalist form of power continually influences our
behavior. Here the capitalistic form of power in relation to consumers needs is the mobile
applications company, which continuously inventing different kinds of mobile applications
4 Brunon-Ernst, M.A. ed., 2013. Beyond foucault: new perspectives on bentham's panopticon. Ashgate
Publishing, Ltd..
5 Vatrapu, Ravi. "Understanding social business." In Emerging Dimensions of Technology Management, pp.
147-158. Springer India, 2013.
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4CONTEMPORARY SOCIETY
that have different entertaining factors6. The consumers are constantly falling in the loops of
this capitalist power structure. The capitalists are making their profits by changing the
consumers’ needs. Here the capitalists create the needs of the consumers and the consumers
are constantly attracted towards fulfilling their needs created by capitalism 7.
The needs of the consumers have reached in such a position that it has become a
norm. For an example, one group of people uploads their edited photo in the Facebook or
Instagram. Their photo differs from the original photo and they look attractive. Other groups
of people who did not use the body enhancement apps automatically would influence by the
behavior of the other groups as who does not want to look beautiful. These apps not only
exerts craves in the female body for becoming beautiful to a particular standard, however,
these applications has defined the parameter of beauty itself. For example, they define that
carves in the female body to a particular extent appear attractive to the opposite sex and the
fairness is considered more beautiful than the brownish skin tone.
By creating a particular standard of beauty, these apps have defined the norms in the
society. When huge numbers of members in a society start using a particular item, it has
become the socially constructed norms to use that particular item. One group of society
affects the behavior of the other group and the other group starts accommodating the newly
constructed societal norms. The other group starts to change their behavior to a particular
product.
The societal expectations are changed due to new inventions and applications. When
the mobile apps are in the market and more consumers are using it, it has been a dominant
6 Leclercq-Vandelannoitte, Aurélie, Henri Isaac, and Michel Kalika. "Mobile information systems and
organisational control: beyond the panopticon metaphor?." European Journal of Information Systems 23, no. 5
(2014): 543-557.
7 Allmer, Thomas. Towards a critical theory of surveillance in informational capitalism. Frankfurt am Main:
Peter Lang, 2012.
that have different entertaining factors6. The consumers are constantly falling in the loops of
this capitalist power structure. The capitalists are making their profits by changing the
consumers’ needs. Here the capitalists create the needs of the consumers and the consumers
are constantly attracted towards fulfilling their needs created by capitalism 7.
The needs of the consumers have reached in such a position that it has become a
norm. For an example, one group of people uploads their edited photo in the Facebook or
Instagram. Their photo differs from the original photo and they look attractive. Other groups
of people who did not use the body enhancement apps automatically would influence by the
behavior of the other groups as who does not want to look beautiful. These apps not only
exerts craves in the female body for becoming beautiful to a particular standard, however,
these applications has defined the parameter of beauty itself. For example, they define that
carves in the female body to a particular extent appear attractive to the opposite sex and the
fairness is considered more beautiful than the brownish skin tone.
By creating a particular standard of beauty, these apps have defined the norms in the
society. When huge numbers of members in a society start using a particular item, it has
become the socially constructed norms to use that particular item. One group of society
affects the behavior of the other group and the other group starts accommodating the newly
constructed societal norms. The other group starts to change their behavior to a particular
product.
The societal expectations are changed due to new inventions and applications. When
the mobile apps are in the market and more consumers are using it, it has been a dominant
6 Leclercq-Vandelannoitte, Aurélie, Henri Isaac, and Michel Kalika. "Mobile information systems and
organisational control: beyond the panopticon metaphor?." European Journal of Information Systems 23, no. 5
(2014): 543-557.
7 Allmer, Thomas. Towards a critical theory of surveillance in informational capitalism. Frankfurt am Main:
Peter Lang, 2012.
5CONTEMPORARY SOCIETY
power force in the society. This force constantly exerts pressures to the groups that are not
using the apps to accept the norms of using the mobile application. The Foucault’s
Panopticon concept could be applicable in this case. According to Foucault, the unseen gaze
of the authority in the Panopticon design acts as the power. Similarly, the unseen gaze of the
capitalistic form of power of the body enhancing or fitness app industry makes a power
relation to the consumers8. As the Panopticon structure controls the behavior of the occupants
in the cell while the authority remains invisible, similarly the body enhancing or fitness apps
control the behavior of the consumers and constantly exerts pressure to accept the socially
constructed norms of using the mobile applications.
8 Seele, Peter. "The Sustainability panopticon in the digital age." Ethics Commun Law Center Work Pap 15, no.
1 (2015): 1-13.
power force in the society. This force constantly exerts pressures to the groups that are not
using the apps to accept the norms of using the mobile application. The Foucault’s
Panopticon concept could be applicable in this case. According to Foucault, the unseen gaze
of the authority in the Panopticon design acts as the power. Similarly, the unseen gaze of the
capitalistic form of power of the body enhancing or fitness app industry makes a power
relation to the consumers8. As the Panopticon structure controls the behavior of the occupants
in the cell while the authority remains invisible, similarly the body enhancing or fitness apps
control the behavior of the consumers and constantly exerts pressure to accept the socially
constructed norms of using the mobile applications.
8 Seele, Peter. "The Sustainability panopticon in the digital age." Ethics Commun Law Center Work Pap 15, no.
1 (2015): 1-13.
6CONTEMPORARY SOCIETY
Conclusion
It can be concluded by stating that Foucault’s Panopticon concept is analogical to the
capitalist power relation to the consumers of using body enhancing or fitness apps. The way
Foucault has used the concept of understanding the power relation; it has become relevant to
the contemporary society itself. The contemporary society is consumer based capitalist
society. Here the power relation would be in between the consumers and capitalists. In this
essay topic, the capitalists are the mobile application companies who constantly have
produced their products to enhance the needs of the consumers.
The mobile application companies especially the body enhancing or fitness mobile
applications have created the needs of the consumers to become beautiful. The consumers
have fallen in the trap of the capitalism and these companies have profited from the created
needs of the consumers. The mobile companies create these needs by launching different
applications. The paper has discussed about the Foucault’s Panopticon concept and its
relation in the modern society. The paper has also elaborated how the fitness or body
enhancing apps force people in the society to moderate their bodies to reflect the socially
constructed norms.
Conclusion
It can be concluded by stating that Foucault’s Panopticon concept is analogical to the
capitalist power relation to the consumers of using body enhancing or fitness apps. The way
Foucault has used the concept of understanding the power relation; it has become relevant to
the contemporary society itself. The contemporary society is consumer based capitalist
society. Here the power relation would be in between the consumers and capitalists. In this
essay topic, the capitalists are the mobile application companies who constantly have
produced their products to enhance the needs of the consumers.
The mobile application companies especially the body enhancing or fitness mobile
applications have created the needs of the consumers to become beautiful. The consumers
have fallen in the trap of the capitalism and these companies have profited from the created
needs of the consumers. The mobile companies create these needs by launching different
applications. The paper has discussed about the Foucault’s Panopticon concept and its
relation in the modern society. The paper has also elaborated how the fitness or body
enhancing apps force people in the society to moderate their bodies to reflect the socially
constructed norms.
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7CONTEMPORARY SOCIETY
References
Allmer, Thomas. Towards a critical theory of surveillance in informational capitalism.
Frankfurt am Main: Peter Lang, 2012.
Brunon-Ernst, M.A. ed., 2013. Beyond foucault: new perspectives on bentham's panopticon.
Ashgate Publishing, Ltd..
Chia, Pern Hui, Yusuke Yamamoto, and N. Asokan. "Is this app safe?: a large scale study on
application permissions and risk signals." In Proceedings of the 21st international conference
on World Wide Web, pp. 311-320. ACM, 2012.
Leclercq-Vandelannoitte, Aurélie, Henri Isaac, and Michel Kalika. "Mobile information
systems and organisational control: beyond the panopticon metaphor?." European Journal of
Information Systems 23, no. 5 (2014): 543-557.
Seele, Peter. "The Sustainability panopticon in the digital age." Ethics Commun Law Center
Work Pap 15, no. 1 (2015): 1-13.
Sheridan, C., 2016. Foucault, Power and the Modern Panopticon.
Steadman, Philip. "Samuel Bentham's Panopticon." Journal of Bentham Studies 14, no. 1
(2012): 1-30.
Vatrapu, Ravi. "Understanding social business." In Emerging Dimensions of Technology
Management, pp. 147-158. Springer India, 2013.
References
Allmer, Thomas. Towards a critical theory of surveillance in informational capitalism.
Frankfurt am Main: Peter Lang, 2012.
Brunon-Ernst, M.A. ed., 2013. Beyond foucault: new perspectives on bentham's panopticon.
Ashgate Publishing, Ltd..
Chia, Pern Hui, Yusuke Yamamoto, and N. Asokan. "Is this app safe?: a large scale study on
application permissions and risk signals." In Proceedings of the 21st international conference
on World Wide Web, pp. 311-320. ACM, 2012.
Leclercq-Vandelannoitte, Aurélie, Henri Isaac, and Michel Kalika. "Mobile information
systems and organisational control: beyond the panopticon metaphor?." European Journal of
Information Systems 23, no. 5 (2014): 543-557.
Seele, Peter. "The Sustainability panopticon in the digital age." Ethics Commun Law Center
Work Pap 15, no. 1 (2015): 1-13.
Sheridan, C., 2016. Foucault, Power and the Modern Panopticon.
Steadman, Philip. "Samuel Bentham's Panopticon." Journal of Bentham Studies 14, no. 1
(2012): 1-30.
Vatrapu, Ravi. "Understanding social business." In Emerging Dimensions of Technology
Management, pp. 147-158. Springer India, 2013.
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