Table of Contents INTRODUCTION...........................................................................................................................1 BACKGROUND.............................................................................................................................1 ANALYSIS......................................................................................................................................2 RECOMMENDATIONS.................................................................................................................4 CONCLUSION................................................................................................................................5 REFERENCES................................................................................................................................7
INTRODUCTION Clinical issue refers to problems occur while conducting medical practices for wellness of an individual. It includes various aspects like health issue, cultural problem, religious restrictions and many more. However, there are various clinical problems that take place in healthcare organisation which are required to be solved for delivering desired care services for wellness of a sick person (Dolgin, 2017). The present report is based on the clinical issue of religious objection to transfusion of blood products. It has been observed that many of cultural and religious values of citizens have developed objection, in terms of transfusion blood in patients. This assignment will focus on the problem of religious objection in order to transfusing blood products in patients including relevant cultural safety variables. It will also include evaluation and summary of evidence in relation to the issue and its effects on culturally respectful clinical practice. The effective suggestions to sort out the selected clinical issue of religious restriction in transfusion of blood products is given below. BACKGROUND The problem of religious objections in context of transfusion of blood products take place due to different cultural values and beliefs of people. It has been analysed that people belongs to Christianity have faith that their scripture, a Bible provide instructions for not ingesting blood and avoid transfusion of blood products (Hollins,2018). It is also observed that donating or storing own blood which is responsible for creating objections to blood transfusion in health & social care, must be prohibited. However, different cultures and religions has other various concepts or ideas which are believed by people due to that they avoid to prefer blood transfusion while gaining treatment. In addition to this, people with strong faith of avoiding the blood transfusion during treatment, considered as an obstacle in provide the desired care facilities. Meanwhile, it has been analysed that some of people has a belief that talking about poor outcomes of particular treatment will cause the same to occur with a patient. Moreover, few of religious values are responsible for making decision of individual to considered and gain specific treatment to become well-being (Wombwell and et. al., 2015). Furthermore, denying to gain blood from others person due to cultural values may increase complications in medical condition for a specific patient or may leads to death. 1
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The cultural safety variables in context of blood transfusion can be described as values of cleanliness of blood donor and evaluate its suitability for transfusion (Ewuoso, 2019). It is necessary to focus on safety of blood products that starts from selection of blood donor including emphasis on pre-donation information. Basically, it includes the collection, preparing and testing of blood elements along with post donation data gathering. However, it consists the criterion of labelling various blood products for distribution and handling of them in inventory of the healthcare organisation. Moreover, the process of blood transfusion should take place into patient more carefully by staff of hospital and culminating with hemovigilance along with improved clinical quality for ensuring patient safety (Jacobson,Shah and Setty, 2017). Meanwhile, it is observed that many of people are scared of the procedure of blood transfusion, so they deny to use it by taking side of their religious belief. Additionally, it is necessary for care professionals to make people understand about the importance of selected treatment for their lives and encourage their thoughts to achieve their better health condition. Furthermore, it is essential to motivate people and make them convinced to believe in medical facts in order to make their health condition better and get rid of from complex disease. ANALYSIS Considering the religious belief regarding the process of blood transfusion, it has been analysed that people has a believed of their cultural scripture which prohibit intake of others and blood and store their own blood.Dolgin (2017) states aboutthe faith normally people belief that God has given life so, medical activities like blood transfusion would be considered as process of going against the nature. However, it becomes really difficult that for care practitioners because their professional codes of practices indicate them to save life of their patient whereas people create objection for gaining blood of others. Basically, method of blood transfusion helps in reducing complication of health problems, whereby objections of patients to use the treatment, may put their life in more dangerous. On the other hand, patients have right to make their own decision regarding blood transfusion according their religious values and thoughts. It is important for care practitioners to take permission of an individual before conduct procedure of blood transfusion. However, a person ha a right to make decision that from whom they want to get blood or not. Moreover, it has been analysed that there are various rights of patients like right to emergency medical care, records&reports,informedconsent,confidentiality,humandignity&privacy,non- 2
discrimination,safety&qualitycare,choosealternativeblooddonor,secondopinion, transparency in regard to blood transfusion, right to proper referral & transfer, protection during blood transfusion etc. Patient have a right to follow their religious values by while making decision to gain blood from other person. Moreover, care practitioners do not force an individual to accept treatment of blood transfusion but only suggest them about this method for their well- being. Legal and ethicalcodes of nurses are required to be focussed by care practitioners to order to follow them while conducting blood transfusion for wellness of an individual. It consist to provide safe, effective, appropriate and patient centred care regarding blood transfusion. Meanwhile, it includes to follow Aged care Act 1997, Gene technology Act 2000, Privacy Act 1988, Public Health Act 2005 and many more. Moreover, it is necessary for consider ethical principleswhileconductingbloodtransfusionforwellnessofanindividualthatconsist beneficence, non maleficence, informed consent, autonomy, truthfulness and confidentiality. Meanwhile, it has been evaluated that some of cultural values indicates that medical decision should be taken by only men and their decision may or may not in favour of blood transfusion treatment method (Tingle, 2017). In addition to this, some of religions have faith that care professional is a respectable person whose decisions should not be questionable, because every decision of them is taken for well-being of patients and aid them to live healthy and disease free life. Cultural values are important for people that are required to be followed at any cost which create restrictions in context of procedure of infusing the blood into a needy patient. As per views ofMalaiyandi,Henderson and Rubin (2018), it consists the fact that medical practitioners should follow ethical and legal requirement while conducting clinical practices. Meanwhile, it is important to consider reasonable cultural aspects of patient while providing them treatment for achieving their better health. In addition to this, it has been analysed that some of people do not want to receive blood from such people who belongs to differentiated groups. In such cases, patient may gain extreme complex medical condition due to unavailability of other donors or may leads to death. Moreover, these situations require to make an alternative way of convincing people regarding significance of blood transfusion for saving their lives (Kelly and et. al., 2015). In this regard, availability of blood banks is helpful in resolving problems that raise due to cultural prohibition. 3
These organisations take blood from donors and store it well, so that in case of emergency, patient having same blood group can use it under medical treatment. Furthermore, these restrictive behaviours of sick people and their family members is responsible for creating unfavourable circumstances for healthcare providers which is difficult to deal with. At the other hand, cultural aspects create different problems for care provider in terms of conducting clinical practices for wellness of specific individual. According to the views given by John C Aneke and Chide E Okocha (2019), the blood donors can de classified in various countries as voluntary (non-remunerated) donors, family (replacement) donors and commercial (paid) donors. It has been evaluated that blood from voluntary donors was yet not accepted in typical cultures due to their own values, they only prefer to accept donors from their family, friends and associates. There are various geographical places where shortage of blood of observed due to which available blood donors demand for financial benefits that is not possible for every family because their weak financial condition. Most of the people tries to get donor in family and friends in order to follow their cultural faith as well as making their loving well-being respectively. However, it has been analysed that they avoid to gain blood from low standard people or avoided citizens of society which was indicated by their religion (Thomassen and et. al., 2014). In addition to this, it is observed that cultural values should be followed but when they are reasonable and they must be ignored once in respect of saving someone's life. Meanwhile, it has been determined that men dominating culture provide them authority to take decisions about medical treatment about female patients of their family which may or may not in favourable for their health. Men prefer to follow their cultural values first rather than considering lives of their family members. Ethically, decision of life should be taken by themselves and decide what is correct or not for them in all least medical field (Gibson,2016). Moreover, it has been evaluated that effective strategies and practices should be applied in care organisations to deal with such circumstances and save lives if people which are not save in regards to their cultural beliefs as well as faith. As per opinion given by Richard Titmuss (2018), it has been analysed the cultural aspect also consist various kinds of factors based on inequality or differentiation with few of groups of people in country. It is observed that the elements like colour of skin, gender, religious beliefs and cultural heritage is responsible for encouraging citizens to avoid blood donors belongs to 4
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differentiatedgroupsofsociety.Meanwhile,itisnecessaryforgovernmentandhigher authorities of healthcare sector to put efforts for improving the way of thinking of people so that they will accept blood from other individual in order to save lives of their family members. Moreover, it is also evaluated that high society people do not want to donate their blood to low standard citizens as their lives are not valuable for them (Kelly and et. al., 2015). Furthermore, it is identified that various cultural aspects are responsible for creating severe difficulties for care professionals in terms of carrying out desired clinical practices in regards to blood transfusion to make patient well-being. RECOMMENDATIONS As per entire discussion, it has been analysed that the main problem faced by health care organizations in providing proper treatment to people in cultural and religious belief. It mainly includes objection of people for blood transfusions, where people deny to donate or accept blood of others due to difference in biological characteristics. Therefore, to resolve this situation, it is essential for government and healthcare authorities to establish effective policies and practices that are helpful to deal with such religious values that create an issue in regards to accepting blood from other people (Hoffman, 2016). However, it is necessary for care professionals to work on this aspect in order to save lives of people through blood transfusion and make them understand the significance of this treatment technique. Moreover, it is essential to make effective strategies of solving such problems in which some of recommendations are given below: Legal ruleâ The government should focus on this complicated problem and establish appropriate legislation at national level to solve it. It includes to prepare a law that people cannot deny for blood transfusion due to non-reasonable cultural aspects and they should accept this treatment compulsorily for their well-being (Chemerinsky and Goodwin, 2015). However, it has been recommended that a section of mandatory blood transfusion should be included for situation of extreme complicated health problem where other treatment option is not available for wellness of an individual. Policy in Blood banksâ It has been suggested to healthcare authorities to establish strict policies that blood donor should not directly contact with patient or their family. It consists the connecting link between donor and patient which is blood bank and policy can be prepared that whoever the donor is, they must donate blood in blood bank and then suitable blood will be 5
transfer into desired person (May and et. al., 2016). However, if the blood donor is known person and donate blood or specific patient then they can report it to the department by mentioned name of an individual, health problem and hospital where the blood should be transferred respectively. Reduce factor of inequalityâ The factor of inequality also creates such condition which is required to be remove from society and encourage people to accept blood easily. It is suggested to increase strength of rules to reduce inequality for solving the cultural issue of not accepting blood from other individual. Legal and ethical normsâ It has been suggested that care practitioner should follow legislations and ethical norms including informed consent, autonomy & confidentiality along with patient rights while conducting blood transfusion. National standardsâ The suggestion for nursing staff is that they should follow national standards in regards to blood transfusion for achieving wellness of particular patient. It includes governance for safety and quality in health services institutions along with partnering with consumers for gaining better outcomes. However, it consist preventing & controlling healthcare associatedinfections,medicationsafetyandpatientidentification&procedurematching. Moreover,itinvolvesclinicalhandover,preventing&managingpressureinjuriesand recognising & responding to clinical deterioration in acute healthcare. Additionally, maintain safety of blood & blood products and prevent the falls of patients along with reducing harm occurs from falls. Healthcare campaign âIt has been recommended that health care sector authorities should be organise promotional campaigns to Convince people for accepting blood easily for their wellness (Rajtar,2018). CONCLUSION From the above report, it has been concluded that various cultural values of different people create problem for care professionals for providing effective treatment to patient for their better health. It includes blood transfusion, which is avoided by people due to their religious faith. But as this medical technique helps in providing better care to patients, especially during operations. Therefore, objections of people for the same, has created a number of complication for health practitioners and sometime prove causes of death of patients. So, it is essential for health care organisations and government to promote some campaigns that bring awareness about blood transfusions and how this will help in well-being of a patient. 6
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REFERENCES Books and journals Dolgin, E., 2017. Bioengineering: doing without donors.Nature. 549(7673). p.S12. Gibson, M., 2016. Competing Concerns: Can Religious Exemptions to Mandatory Childhood Vaccines and Public Health Successfully Coexist.U. Louisville L. Rev.. 54.p.527. Hollins, S., 2018.Religions, culture and healthcare: a practical handbook for use in healthcare environments. CRC Press. Jacobson,A.E.,Shah,N.andSetty,B.A.,2017.Romiplostimfortherapyârelated thrombocytopenia in pediatric malignancies.Pediatric blood & cancer. 64(8). p.e26473. Malaiyandi, D. P., Henderson, G. V. and Rubin, M. A., 2018. Transfusion of Blood Products in the Neurocritical Care Unit: An Exploration of Rationing and Futility.Neurocritical care. 28(3). pp.296-301. Rajtar, M., 2018. Relational autonomy, care, and Jehovah's Witnesses in Germany.Bioethics. 32(3). pp.184-192. Tingle, J., 2017. Patient consent and conscientious objection.British Journal of Nursing. 26(2). pp.118-119. Wombwell, E. and et. al., 2015. Religious barriers to measles vaccination.Journal of community health.40(3). pp.597-604. Thomassen, B.J.W. and et. al., 2014. Autologous wound drains have no effect on allogeneic blood transfusions in primary total hip and knee replacement: a three-arm randomised trial.The bone & joint journal.96(6). pp.765-771. Hoffman,A.,2016.JehovahâsWitnessparentsârefusalofbloodtransfusions:Ethical considerations for psychologists.Journal of health psychology.21(8). pp.1556-1565. Chemerinsky, E. and Goodwin, M., 2015. Religion Is Not a Basis for Harming Others: Review Essay of Paul A. Offit's Bad Faith: When Religious Belief Undermines Modern Medicine.Geo. LJ.104.p.1111. May, J.H. and et. al., 2016. The assessment of blood loss during total knee arthroplasty when comparing intravenous vs intracapsular administration of tranexamic acid.The Journal of arthroplasty.31(11). pp.2452-2457. Kelly,P.D.andet.al.,2015.Cost-effectivenessofcellsaverinshort-segmentlumbar laminectomy and fusion (⤠3 levels).Spine.40(17). pp.E978-E985. Ewuoso, C., 2019. Models for truthâtelling in physicianâpatient encounters: What can we learn from Yoruba concept of Ooto?.Developing world bioethics.19(1). pp.3-8. Lund, C.C., 2018. Martyrdom and Religious Freedom.Conn. L. Rev..50.p.959. Online Aneke J. C. and Okocha C. E., 2019.Blood transfusion safety; current status and challenges in Nigeria.[Online].Availablethrough:<http://www.ajts.org/article.asp?issn=0973- 6247;year=2017;volume=11;issue=1;spage=1;epage=5;aulast=Aneke> Titmuss, R., 2018.The gift relationship (reissue): From human blood to social policy. [Online]. Availablethrough:<https://books.google.co.in/books? hl=en&lr=&id=_yxzDwAAQBAJ&oi=fnd&pg=PR1&dq=cultural+problems+regarding +blood+tranfusion&ots=Nhaoie8dHn&sig=oHiO9- BBWgBWZKqKv7dPWZ9JDGQ&redir_esc=y#v=snippet&q=culture&f=false> 8