Feminist Social Theory and its Impact on Social Work Practice
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This article discusses the impact of feminist social theory on social work practice, including the history of feminist movements, feminist theories, and principles of feminist social work. It also explores the different waves of feminism and their goals, as well as the impact of gender, power relations, and welfare services on women's oppression.
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Masters of social work Feminism is referred to several political, ideological domains and social approaches that typically share a similar purpose. These establish gender, personal and social equalities thus forming the basis for the enactment of various educational and professional opportunities for women to be equal to their men counterparts (Adams, 2010). Over the years there have existed most feminist movements that have continuously fought and campaigned for women rights in the society, for example, having equal rights within marriage, maternity leaves, fair and equal work pay and rights to democratic voting. These are the basis for societal changes as they address continuous access to women social integration, protection from sexual harassment and physical domestic violence by men. Charles Fourier who was known to be socialist and philosopher of French origin introduced Feminist in the year 1837. Based on the historical culture of feminism, distinct feminism theorist has had different goals in creating feminism movements (Allen, 2013). This is as argued by various western feminist historians. These theories are important since the theorist views aim to ensure the lives of women are improved by looking into society and social services that usually affect them. Therefore by the correct use of demographics, practices and case studies, women will be able to gain knowledge from the feminist's perspectives The history of the modern era feminist campaigns and movements was critically identified to comprise of three specific waves (Armstrong, 2012). These particular wave divisions covered several aspects of feminist matters or agendas. First wave feminism literally consisted of women suffrage campaigns of both the 19th and 20th century. It was often characterized by consideration of existing inequalities between male and female adults. Some of the inequalities involved not allowing women to have legal voting rights,
Masters of social work being barred from property ownership, unemployment, equal rights in marriage and political positions of power. It mainly focused on legal constraints on women's rights (Arvin, Tuck& Morrill, 2013). The second wave involved women's liberation movements that arose in the year 1960. This started evaluating minimal official limitations or obstacles to gender equality thus focusing on key matters such as sexuality, reproductivity, responsibilities of women in their matrimonial homes and existing patriarchal subcultural aspects. The third wave feminism includes various issues on feminist politics and movements that started in the year 1980 till the modern era (Broude, 2018).This particular wave started from critiques of the political aspects that emerged from 2nd wave feminism. Feminist theorist felt that they had overemphasized on white women experiences, those of heterosexual nature and women emerging from non-western countries. The third wave was based on unique domains of womanhood and based on matters such as racism. Those issues like homophobia were one of the critical parts of the feminist big agendas across the historical domain. The feminist social theory has typically been impacted by the main agendas of and movement struggles of the above three waves. The first wave theorists like Susan Anthony were quite influential as they indicated women's diminished legal rights (DeFrancisco, Palczewski & McGeough, 2014). They argue that limiting women the legal rights led to their increased social demotion, being excluded in the society and various modes of suffering in the community at large.2nd wave theorists like Andrea Dworkin were also very influential since they mainly focused on women's sexuality and the social negative impacts on dwelling in patriarchal subcultural society. Also, 3rd wave theorist such as Judith Butler was quite promoted as they significantly based their actual critic on ideological matters involving universal experiences of
Masters of social work various women (Gould & Taylor, 2017). The theorist highly considered women sexual attention and racial exclusion in the movements. In addition, it is evident that the theorist based their critique on the male biases implicit present in the feminist social theory practice. This draws on the various experiences of women. It is clear that feminism is mainly focused on improving the rights and conditions of women in society and the environment. The existing feminist theories analyses the sole responsibility of women work in the social practice of both gender and increased male dominance include liberal, radical, Marxist, socialist feminism. Various first wave social feminist such as Charlotte Perkins Gilman argues that work and class are the vital agendas for women liberation. This is due to the fact that most debates that state in the women's movements in class politics was distinct even in the 20th century (Gowaty, 2012).One of the debates involved economic and special housework and how it relates to women'soppressioninsociety.SocialistCharlottePerkinshighlyadvocatedthatwomen housework should be brought into the public domain. According to Ellen Keys, women should be deemed as superior beings due to their mothering nature. Goldman and Gilman, however, indicated that women are restrained and become socially unequal to their male counterparts by having unpaid housework practices and their mothering activities. In the second wave historical movement, feminism theorist argues that housework oppressed women. Thus the liberal theory of feminism arises in this case. Liberal theory critiques the nature of unpaid housework in matrimonial homes. The liberal theorist argues that this issue makes all women lose value and become highly dependent on men since their hose work is not valued (Grant 2013).Marxist feminist theorist stressed capitalism indicating that men have more power
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Masters of social work over women economic production work. Sexual division of labor in work makes results to women being unequal to men thus makes variously available capitalist to highly exploit women unpaid skills. Liberal, Marxism and radical theories of feminist have made women made women become alienated in capitalism. This limits their activities to be mothers who carry out household activities in matrimonial homes, restricts their personhood, citizenship and various democratic human rights. Feminist theorist has participated in many campaign and workshop to struggle for women's equality for example by striving to raise the women's wages and salaries in the workplace. Various radical feminist argues that women work practices is part of their patriarchal means of reproduction that men take advantage of thus exploiting their efforts. Marxism as theory of feminism human nature emphasizes on the core work and human nature understanding. The rapidly changing historical relations regarding work and individual relations involving the increased production and d distribution of products (Greene, 2017). Marxism theory as a philosophy of history and social work practice evaluates the existing social relations of social work in various economic production. It analyses various women social inequalities and exploitation for instance on matters revolving around racism and sexism dominance. Marx argues that changing labor into goods sold alienates workers by removing the power of production from them. It gives women workers the opportunity to unite against capitalist theories and also to demand the ownership of property i.e. socialism and communism. According to Engel, in the "Private Property and the origin of the family analyses women situations in different feminism contexts. Literally, women are initially equal to their men counterparts in the communal modes of production in the existing matrilineal family. However, women do not have power in ownership of private properties. Men have high control over
Masters of social work ownership of private assets since they have the prospective capability to produce a surplus. This changes the family setting into a patriarchal one where women are deemed as slaves and serve as the sole property of the man. The rise of capitalist increases the control of men. It also enables women liberation from family patriarchy by making women work in wage labor and be work independent for example housework. Engles argues that women liberation can only be fully and entirely attained as a result of socialism growth and development of social work practices. In this case,mostMarxistshavestressedthatwomenfullliberationneedfeministstoactively participate in the social working class movements against capitalisms agendas. Various Marxist –feminist thinkers, for instance, both sociologist and anthropologists have over the past carried out research on the responsibility of sexual or gender division of work in either aiding or lowering women special power. Currently, Socialist feminists have developed a dual system theory. This particular theory introduces a system of activities relations that typically advocates for human sexuality and reproduction. Rubin argues that gender systems have supported increased male dominance and heterosexuality. She hopes that heterosexuality will drastically reduce thus increasing the ability of women to economically independent. This will make them fully liberated and equal to men. According to the legal feminist theory, African American women bear a high level of punitive and racism Psychological theories. Sociologist Mitchel in the year 1972 argues that women's distinct relations to productive work, patriarchy sexuality, and children socialization provides women with low psychological power. It shows that women are deemed to have fewer identities, personalities, and skills. The sexual divisions of young boy's dictates that they should learn to
Masters of social work identify their masculine nature through separation from their mother thus making men be highly dominant to women. Some argue that the work of mothering leads to exploitation. They argue that women normally offer more sexual satisfaction to men than what they usually receive (Greene, 2017). Feminist indicates that in order for one to become empowered they should overcome that barrier of professionalism and feel superior so as to continuously learn for increased work and social change. Working class women are in a better political position to struggle for women's liberation. Ethical theories. Some feminist authors have largely evaluated various ethical impacts of the sexual division of work. It requires that both women and, one in the society have equal rights to main their status equivalent to wage labor. Modernist and postmodernist feminist theories. Most argue that male increased dominations are as a result of traditional values and hierarchies. This highly ignores the independent significance of racism. Feminist perspectives on the existing social work is a contemporary and contextual issue which is in the wide spectrum domain (Hall, 2013). It dictatesequal social work and women reproductive rights in which they continuously struggle to achieve daily. Feminist social work practices are based on the following principles; Gender evaluation, power relations, welfare services evaluation such as women oppression and use of feminist language practice Generally, feminist social work is based on the fact that there is a need to secure the women's dignity from the dominating population of men in a society (Hesse-Biber, 2011). This is to
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Masters of social work suggest that the concept of feminism is to fight for those unequal practices that tend to lower the dignity and identity of women in a society. In other words, feminist approach to social work is all based on the assumption that challenges faced by women in society are not within the female psyche but they are entirely found within our societal structure which is believed to be patriarchal and oppressive to the female gender. The assumption is based on the belief that in every patriarchal culture most of me tend to be more advantageous thus precluding women from the whole concept of equity and equality (Howe, 2017).Therefore, the whole issue is to create a society which provides equality and equity between the women and men in every society. Most of the practitioners who always uses feminist slogans and principles in the whole program of social work tend to create equality by connecting the political and personal experiences faced by women in different fields. In most cases, the feminist social worker opts to link women's personal experiences and workings to the issue of sex role cultures, an aspect of oppressive social structure and the idea of discrimination practices found within the society (Livingston, 2013). In addition, feminist social workers once quoted a certain slogan saying ‘'the personal is a political entity in society' 'This slogan meant that an individual's experience is always unique and can, therefore, be linked with social practices, political practices, cultural and economic contexts in which it was believed to originate from. Also, the other way in which those type of individual with this assumption is the act of attempting to alter the societal structure by validating those non-rational characteristics that are often described to be a part of the female cycle, including aspects such as healing, spiritual foundation, and multidimensional thinking approach (McNay, 2013).
Masters of social work Social work is a very effective way of developing and guiding critical consciousness and raising the sense of self-efficacy. This is obtained when all women in society become involved and they begin to identify with other women on how they have experienced similar situations. In this doing, they will be in a position to acquire a sense of empowerment. Sharing the oppression they have experienced in different fields such as families, schools and other field's catalyses the issue of women empowerment thus being able to access the rights and opportunities available within the society (Mehrotra, 2010).For instance, if we take a case whereby a woman was sexually harassed she always feel isolated because of the incidence. When women meet in groups that are those have been sexually harassed they will be in the position to share their past experiences. When they talk more on the incidence some tend to keep distances between themselves and the more they talk about this inhuman practice the less victimized feels the pain. If someone if I say a good leader enters with the sense of creating victimization, isolation and idea of oppression experienced by most of the ladies due to sexual harassment, those ladies who were sexually harassed they feel they can come up with strategies to remind their members an increased sense of self-esteem and also aspect of self-efficacy since they are not in position to feel so lonely (Moser, 2012). Feminist social work theorist majorly advocates for working with different entities within society. It may either be working with individuals, groups in society and even it can either be the entire community. The aim of this practice is to create a social change in society, create social justice within the community and also to fight for human rights thus avoiding the pitfalls experienced in the whole aspect of polarization in practices and methods and theories explained through feminist. Also, the feminist practitioners they tend to work for all levels of practice so as
Masters of social work tofightforthewomenandanyothermarginalizedgroupinthesociety(Nicholson, 2013).Furthermore, those feminist practitioners working as an individual or even as a group can help a woman in society to leave her husband who is inhuman and therefore look for another safe place. Case example. In most cases, the use of feminist theories and practices to understand the concept women empowerment in society leads to more assessment and interventions approaches that targets on working for the minorities and another oppressed category of people within the society (Padgett, 2016). The following case example will give an insight into the aspect of feminism. Claudia isa 33-year-old Latinawho completeda 49-day inpatientsubstance harassment programme whereby it was found that she was sexually tortured by his uncle who was a physician. This inhuman practice occurred when she was 10 to 14 years old. The girl was found to have a severe anal lesion which was caused by his uncle who used the medical instruments on her. Claudia being a teenager and an adult she grew up with a negative attitude towards the men in society. She later realized that she was not treated well by his uncle. His uncle used to tell her that she was beautiful and sexy looking good (Payne, 2015).When Claudia was in high school she joined a mentoring club whereby she also met with another Latina who was in the college. At this level, her mother had a positive attitude on her since she served as the roles model. This made Claudia develop a positive bicultural identity and therefore she was now in the position to appreciate the importance of schoolwork whereby she performed well and joined a college. However, the life in college to Claudia was not good especially during the first year being a freshmanincollege.ThislifemadeClaudiaseparatewithhermentor-hermotherand
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Masters of social work unfortunately she found herself drinking heavily as a way of medicating the peer pressure she found in the college (Saulnier, 2014). She joined other groups of ladies in college who used to drink day and night. Claudia was highly addicted and she could not complete the college since she used to escape from the school and go working to get cash for drinking with her friends. A couple of years passed and Claudia did nothing to save her life. She lost the mutual relationship which she had with her mother but she used Claudia to negotiate on her behalf since she had not mastered English. Her mother did not take any action to protect Claudia from the abusive uncle. Although Claudia had engaged in immoral practices she grew up caring for her mother. Later on, Claudia realized that there was a feminist leader of social work practitioner who she believed she can make a strong relationship with. At first from the empowerment perspective, the feminist leader allowed Claudia to appreciate the victimization and the entire oppression she experienced (Turner, 2017).Claudia was to understand how traumatized she was, how devalued she was and how she was unprotected as she grew up to an adult. The leaders and other group members were in the position to allow Claudia feel that it was not her fault to experience that victimization. In the midst of the meeting Claudia was allowed to ponder on her past life and she said that she remembered how she was tortured and got some encouragements from the feminist leaders. She stood asif she had died from the inside once she triedto rememberthe incidenceof victimization. In working with the empowerment approach based on what Claudia experienced it is crucial to understand her self-efficacy (Tyagi, 2014).This measures the degree to which women feel they have maximum control over the surroundings. Claudia we can see she lacked self-degree of efficacy whereby this subjected her to the usage of drinks and other cases of drug abuse. Also,
Masters of social work this facilitated negative self-image. The feminist leader and other group members in social work perspectives enabled Claudia to realize the oppression and the entire concept of vulnerability. This also helped other members to forget their past and focus on future goals and dreams. Claudia self-esteem was restored and now she was in a position to identify herself as a survivor in a tough society but not as the victim of sexual harassment in the society. From this social work perspective on women, empowerment helped Claudia to understand that what happened to her was not intentional and she was not protected from his abusive uncle. In conclusion feminist and aspect of women empowerment in the society is the key thing to work on (Hennessy, 2012).These theories provide holistic guidelines especially to the marginalized groups in society. The major work set by these feminism theories serves an important tool that helps society to come together and work for justice. Both the aspect of feminist and women empowerment in society helps to create awareness on the issue equal sharing of resources and access to power by all genders in society.
Masters of social work References Adams, B. N. (2010). Themes and threads of family theories: A brief history. Journal of Comparative Family Studies, 499-505. Allen, J. (2013). 12 Evidence and silence: feminism and the limitsof history. Feminist Challenges: social and political theory, 173. Armstrong, M. (2012). New feminist discourses: critical essays on theories and texts. Routledge. Arvin, M., Tuck, E., & Morrill, A. (2013). Decolonizing feminism: Challenging connections between settler colonialism and heteropatriarchy. Feminist Formations, 25(1), 8-34. Broude, N. (2018). The expanding discourse: feminism and art history. Routledge. DeFrancisco, V. P., Palczewski, C. H., & McGeough, D. E. (2014). Gender in communication: A critical introduction. SAGE Publications, Inc.. Gould, N., & Taylor, I. (2017). Reflective learning for social work: research, theory, and practice. Routledge.
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Masters of social work Gowaty, P. (2012). Feminism and evolutionary biology: boundaries, intersections, and frontiers. Springer Science & Business Media. Grant, J. (2013). Fundamental Feminism: Contesting the core concepts of feminist theory. Routledge. Greene, R. R. (2017). Human Behavior Theory and Professional Social Work Practice. In Human Behavior Theory and Social Work Practice (pp. 31-62). Routledge. Hall, C. (2013). White, male and middle class: Explorations in feminism and history. John Wiley & Sons. Hennessy, R. (2012). Materialist Feminism and the Politics of Discourse (RLE Feminist Theory). Routledge. Hesse-Biber, S. N. (Ed.). (2011). Handbook of feminist research: Theory and praxis. SAGE publications. Howe, D. (2017). An introduction to social work theory. Routledge. Livingston,J.(2013).Pragmatism,feminism,anddemocracy:Rethinkingthepoliticsof American history. Routledge. McNay, L. (2013). Gender and Agency: Reconfiguring the subject in feminist and social theory. John Wiley & Sons. Mehrotra, G. (2010). Toward a continuum of intersectionality theorizing for feminist social work scholarship. Affilia, 25(4), 417-430.
Masters of social work Moser,C.O.(2012).Genderplanninganddevelopment:Theory,practice,andtraining. Routledge. Nicholson, L. (2013). Feminism/postmodernism. Routledge. Padgett, D. K. (2016). Qualitative methods in social work research (Vol. 36). Sage Publications. Payne, M. (2015). Modern social work theory. Oxford University Press. Saulnier,C.F.(2014).Feministtheoriesandsocialwork:Approachesandapplications. Routledge.. Turner,F.J.(2017).Socialworktreatment:Interlockingtheoreticalapproaches.Oxford University Press. Tyagi, R. (2014). Understanding postcolonial feminism in relation to postcolonial and feminist theories. International Journal of Language and Linguistics, 1(2), 45-50.