Cultural Globalization and Its Impact

Running head: GLOBALIZATION
GLOBALIZATION
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GLOBALIZATION1
Answer: 1
Cultural globalization is the experience of daily life, as affected by the diffusion of
merchandises and ideas, follow a standardization of social expressions worldwide. Propelled by
the capability and an application of the wireless communication, current culture, electronic
commerce and international tour and travels, seen globalization has been identified as a
movement towards homogeneity that will ultimately make human capability all over the place.
This happens, to be an overemphasis of the phenomenon (Mirrlees and Tanner 2013). For
example, it does not matter if someone travel to Thailand, Russia and Canada, every place has
some things that are the similar as his/her homeland, like fast-food restaurants such as
McDonald's and KFC or Levi jeans being sold in a local outlet. It refers to the method by which
one culture's involvements, values, and thoughts are circulated throughout the worldwide (Steger
and Manfred 2017).
American clothing brands and fast-food restaurants are everywhere all over the world;
cultural globalization is by no means a one-way path. In the U.S., people accepted so many great
things from different cultures and societies, like Thai, Chinese, and Mexican food (Cleveland et
al.2013). In Europe, songs from different European nations will, despite various languages, be
heard in pubs and restaurants. Directors of the business from all industries over the world meet in
Japan, China, U.K. and U.S. Cultures all over the worldwide have also exchanged phrases
(Steger and Manfred 2017). The thumbs-up sign or the 'Ok' sign is presently used around the
world thanks to Western influence. But in the U.S., people accepted words like 'hola!' or 'taco'
into their language. Cultural globalization includes the spread of literature, foods, the arts,
technology and business ideas and its effect is felt by more or less everybody in the
world((Mirrlees and Tanner 2013).
Answer: 2
In Huntington 1993, on a broader scale, whole civilizations of the nations were forming a
group to be described ‘other’ and attacked as the rival. For example, the less developing nations
were eagerly moulded into the ‘other’ for more luxurious ‘west’ (Huntington and Samuel 2014).
The meaning of the ‘other’ is established on variances in civilization, locality, and culture. In
recent years differences in culture and civilization had been mentioned as the main source of the
difficulty and received more publicity in Huntington’s ‘clash of civilizations’1 in the year 1996
(Huntington and Samuel 2014). Globalization is seen by many as the final clarification in escape
conflicts. Globalization should promote other contest and other harmony and also
interdependence among nations. ‘Globalization’, in one form or another form, it has always been
there, to the beginning of religions and civilizations (Pieterse and Jan Nederveen 2019).
However, globalization in nineteenth-century was mainly worried about the financial
dimension, and presently modern globalization extends the total area: from the commercial,
military, party-political, to cultural globalization (Burgoon and Brian 2013). With the support of
information technology and communication, globalization desires to take the interdependence,
unity, economic growth, understanding, universal values and tolerance to reduce differences and
solve the problems of the ‘other’. Globalization had led to one more kind of conflict, and it
watched by ‘Americanization’, ‘degeneration (corruption) of values’ and ‘injustice’ (Eisenstadt
and Shmuel 2017). It is discussed that the reason of financial globalization, technologically