Jurisprudence Law: Critique of Moral Incoherence in Modern Society
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This article explores social philosophy in the modern society, criticizing moral incoherence and value-neutral sociology. It discusses the presupposition of moral philosophy in sociology and critiques emotivism. The article also examines the impact of consumerism, globalization, and pluralism on individual moral context.
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Page1 JURISPRUDENCE LAW INTRODUCTION In this article Alasdair MacIntyre explores social philosophy as is prevalent in the society now. His observations include a criticism of moral incoherence in the modern society and a challenge to the value-neutral and descriptive sociology. He also argues that the moral philosophy is presupposed sociology and this leads his discussion to his criticism of emotivism. His main target are those people of the society who think what is pleasurable to them and is aesthetically satisfying is the only good in the society. DISCUSSION When targeting emotivism, it is understandable that MacIntyre is going after that unintelligible vocabulary which has become a vogue in the modern social and cultural fibre, argues Mackaay, (2013). If this situation is looked into deeply, it is nothing more than what was prevalent in the past social and moral frameworks. If MacIntyre considers it as theModern Relativism, then it is only the peak of a large iceberg. It also reflects some of the deeper issues, especially the ones related to the loss of community sense, secularization of society and fragmentation of human values, says Mackaay, (2013). However, it will not be justifiable if the ideology of MacIntyre is discussed without answering the following questions “Should we consider ourselves in as great the predicament which MacIntyre believes we are?” “Does the situation actually seem as dire as MacIntyre presents?” “is the situation on the moral and ethical levels as bad as MacIntyre is projecting?” A deep thought, according to Grubbs (ed), (2003), needs to be given to the following three elements which are now considered as the pillars of our social culture: Consumerism Globalization and Pluralism.
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Page2 It is pertinent to point out that the first pillar is the commercial outlook of each individual within the society. The second pillar creates impact on the proximity of different communities in the world. Finally, the third pillar affects the thought process of each individual when it approaches to establish a series of relationship with other communities, explain Dorland & Charland, (2002). While investigating these social pillar, MacIntyre turns his attention to the problems attributable to each individual’s moral context and states that what used to purport as an appeal of objectivity is in fact the individual’s expressions of his subjective will, argues Mackaay, (2013). CONCLUSION MacIntyre in futility tries to illustrate those debates which are on outline of problems and concern each individual on three levels: 1.First - people have no rational way of weighing claims of one argument against another. 2.Second - the arguments are purported to beimpersonalrational arguments. 3.Third - no moral disagreement, in past, present, or future, can be resolved. On these analytical notes, it is safe to criticize MacIntyre on the following two grounds: First – MacIntyre, through his arguments tries to create an irrational picture of the coherence of past communities. Secondly - MacIntyre totally overlooks the growth of human rights and the international laws as instances within a shared moral system which is not based on emotivism. This growth of human rights and international laws is proof enough that MacIntyre’s view of the collapse of a common moral vocabulary is unfounded and unrealistic. LIST OF REFERENCES
Page3 Grubbs, S.R. (ed). 2003. International Civil Procedure. Kluwer Law International B.V., The Hague. Mackaay,E.2013.LawandEconomicsforCivilLawSystems.EdwardElgar Publishing, Cheltenham. Dorland, M. and Charland, M.R. 2002. Law, Rhetoric and Irony in the Formation of Canadian Civil Culture. University of Toronto Press, Toronto.