Last name2 METHODOLOGICAL COMPARISON AND CRITIQUE There are two articles under study which discuss the white privilege in the different social aspects of lives. The first study is by Kwate and Goodman (2014) while the second studyisbyMoosavi.Thiscorrelationandexaminationdistinguishthedifferentiating strategies and techniques for the articles right from the start. It then describes its fundamental epistemic premise and analyses it as uncovered by its aims and procedure. The paper assesses and studies the techniques of the two articles and examines the true characteristics of their specific claims. Although they usually have stable systems, they are not fully advocated in their decisions. A fundamental epistemological divide is between empiricism (that knowledge derives primarily from our sensory experience) and rationalism (the idea that reason or the rational ability of the mind of the human being, is not our senses but the main source of knowledge). Methodology means the research method study:' it concerns science and methodology studies and assumptions about the production of knowledge. The methods are techniques used to collect and analyse data and address research questions. The logic, potentialities, and limitations of research methods are addressed. Methods are only methods of data acquisition.' ARTICLES’ METHODOLOGY AND METHOD Article 1- An Empirical Analysis of White Privilege In the research by Kwate and Goodman(2014) the aim is achieved by analysing comprehensive evidence which shows that social position matters for well-being. Those with more remarkable financial assets and an important social chain view prefer well-being over those who hold fewer possessions and less noticeable standing.The race is another striking hub that stratifies well-being in the USA, but few investigations have analysed White's advantage. The present paper examined the effect on the wellness and prosperity of white people in three Boston neighbourhoods on a social slope that is separated by race, ethnic,
Last name3 pay, and glory, as well as the sense of disparity and abstract and targeted social position. Self-assessed well-being, dental wellness, and joy were findings. The results suggested: the area of home did not have a relationship with the well-being of individual dimensional factors as a result of monitoring (e.g. positive assessment of the area, level of training); target proportions of financial status were linked to better self-revealed and dental well-being; but the more strongly linked were abstract social situation assessments; and white residents. In any case, people who lived in all wealthy and most diverse neighbourhoods were more appalling in their detail to welcome Black families. These results advise white advantage and social position to cooperate in shaping the results of well-being. Article 2- White Privilege in the lives of Muslin Converts in Britain Moosavi (2015) here aims to explore how the whiteness of Islamic believers affects their encountersaftertransformation.Itpointstothefactthatwhiteproselyteshavea predominance and decency marker because of their white capacity. The breaking points of the white benefit are additionally taken into account in attempting to make a strong perception of the presence of white profit. It is claimed that white proselytes are at risk after changing into Islam, demonstrating the delicacy of whiteness.It is also considered how changes in whiteness can cause challenges rather than advantages because of the special conditions in which they are created. This work, however, is not always privileged as racial oppressorswhoinanycasedepictwhitepersonsasdependinglyinjured,seeksa progressively adapted understanding of the multi-faceted nature of whiteness. DESCRIPTION OF THE METHODOLOGICAL DESIGN AND METHODS Article 1 Kwate and Goodman (2015) inspected the strength of white residents in three Boston neighbourhoods,eachwithdifferentstatisticprofiles,toexploretheseideasusinga quantitative approach in the form of questionnaires.They first asked whether neighbourhoods
Last name4 have a reverse social perspective in terms of well-being. Back Bay, South End, and Jamaica Plain are generally well-known, and dominate White like Boston. Testing based on addresses has been used to select equivalent estimated tests for family units in each area in order to accommodate people who are aged 18 years or older and interested in an email study. Since population measurements were shifted by district, each person had different determination probabilities. At first, a surveyed parcel was sent with a post-paid return envelope for sending people back the polls. The parameters were sent to 2400 example addresses, 800 out of every area. Every 2400 example address was sent postcard update, approximately seven days after the primary mailing. Finally, a second bundle was sent to every example of an address, for which a finished survey was not returned, about 14 days following the posting card update. Polls returned as unsubscribe (10.4 %) at the mail station have been sorted for testing and substituted by a similar neighbourhood example address in this capacity. Article 2 Moosavi (2015) conducted qualitative research using an interpretivism approach and used 37 in-depth interviews in the year 2008, and 2009 with Muslim converts specifically in great Manchester so the research was more in the category of a qualitative one.In a qualitative nature, numerals are not focused on, but there is a thorough investigation of the topic of interest. Over here the study was based on the Muslim community in order to understand the white privilege and whiteness complexity in Britain by showing how whiteness operates when it's about the Muslim converts, and this privilege is one reason why white Muslim converts are given more respect and admiration. METHODOLOGICAL CRITIQUE OF EACH ARTICLE
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Last name5 Methodological Critique There are components to consider for the two investigations with respect to the legitimacy of their epistemological and methodological methodology in making advocated inferences. Article 1 Meanwhile, this approach suited this study as it was being conducted for to make comparisons between ethnicities of different areas welcoming Blackcould have various effects, it clearly differs from the social position from feelings of disadvantage to well-being, which suggests the ways in which the health benefits of White can be refracted. In order to take into account the Back Bay's very low Black people and South End's low and declining rates in this study as well. Black families remain as an unequivocal difference from the socio- economic network in these areas. These observations can thus benefit from the good of the fact that Black occupants continue to benefit from a place of white exclusion. In this sense, white inhabitants can only expect that white families will be welcomed, but not alot of them actually live in the region, to reflect a fair business lodging sector which is stratified by differentialdecisionsand financialassets. Krysan and Farley (2002) and othershave demonstrated that the Whites are the unmistakable lion for the neighbourhoods. Article 2 This method suited this study because a specific sect was under study and their input was derived better using the qualitative approach than any other.According to Malterud et al. (2016), white believers are often recipients of white benefit as opposed to non-white proselytes, which I characterise as receiving advantage and interest, or expanded chances and decreased confines because they are racialised in a setting where whiteness is considered better than non-whiteness. However, as I will clarify, white proselytes can lose access to whiteness and thus also to white benefits after changing to Islam. They also see that being
Last name6 white offers advantages and sometimes prompts for "the Muslim people" to be studied and even rejected. These arguments depend on thirty-seven top-to-bottom meetings with Muslim faithful from 2008 to 2009 in England (Alam, 2012). There have been a variety of fellow believers including 15 men and 20 two ladies, who have been Muslim for fluctuating periods between 2 months and 30 years, somewhere in the range of 17 and 64. The interviewees all lived in the Greater Manchester region, which contains both prince and denied regions and urban and provincial areas. In this connection, the interviewees lived in a variety of settings, whichhelpedtogainafullunderstandingofMuslimproselytes'livesinvarious environments in modern Britain. Through a variety of techniques including mosques, Islamic Associations, web discussions and informal discussions the interviewed were selected. The meetings took place regularly in their home, working environment, a bistro or mosques, in a position for the interviewee to select (Younis & Hassan, 2017). THE LIMITATIONS AND/OR STRENGTHS OF THE RESEARCH DESIGN, Article 1 Some confines of this investigation by Kwate and Goodman(2014) should be noted. First and foremost, the reaction rates were medium, as was true in most mail reviews, which treated our ability, to sum up, the Boston population. In that case, there was a higher level of training, pay and property holders than would normally be in survival measures (Boston PHC Research Office, 2013). The levels were equally high for healthy people, with reasonable or weakness less than 5 per cent. This blocked our use of dichotomised results, thus avoiding correlations with various exams. Research into a test-test-resistant quality of the wellness that is assessed recommends that reliability is based mostly on Whites and people who have advanced education, but "Amazing" is minimally stable in five dimensions, with 52% choosing an alternative dimension just a month later (Bond et al., 2015). Article 2
Last name7 This article by Moosavi (2015) is just restricted to the Muslim converts of the white populace there is no mention of any other population or any other generalisation. Therefore, there could be research on other sects, and the future implications also can include the reinforcement and indulgence in how the white population is facing discrimination. Based on different factors and for what reason are other sects facing discrimination and if these reasons are in line with the future research could consider whether white converts indulge in and reinforce this racial hierarchy. EVALUATE THE EXTENT TO WHICH THE CONCLUSIONS REACHED BY THE AUTHOR(S) Article 1 Findings in Kwate and Goodmans (2014) article can be described as follows. Initially, the information did not strengthen the speculation that well-being in the area would be reversed. Failure to adapt investigations revealed that the best of wellbeing in Back Bay, in the smallest measure in Jamaica Plain (though still sound in general) and South End in the middle was even among White Interviewees, who could be portrayed as rich, extravagant, and most extraordinarily good in general. In any case, the neighbourhood home in fully balanced models was not linked to well-being. If an inclination to reverse is present in the population, the geographic size of neighbourhoods within the city is imperceptible, as opposed to the measurable metropolitan territories used in the investigation of Subramanian. Secondly, in line with other studies (May et al., 2011), although the target proportions were associated with better welfare (self-evaluated and dental), the latter of these studies were all the more clearly linked for abstract estimations using step rankings. Thirdly, an unexpected finding suggested that some White people who consider Black families to be welcome in their (mostly White) barrios have pleasure in favour of well-being over those who have relied on them.
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Last name8 Article 2 In Moosavis (2015) research, the research investigates how changes in whiteness can cause them trouble because whiteness is distinguished as irregular and risky in a given environment in which changes occur. This article attempts to add to what was known as' Third Wave Whiteness Studies' which was characterised by the use of experimental research in explicitly speaking regions with a multifaceted character of whiteness. The "third wave perspective on whites does not take the understanding that whites are only a genuine area of benefit and power that is widespread and similarly experienced". Whiteness, as a socially developed class, often has advantages, causes difficulties in some cases and can even be given away to bodies that have been previously white without any problems. CONCLUSION The methodological analysis has concluded that article one "An empirical analysis of white privilege" is more effective than article two “White Privilege in the lives of Muslin Converts in Britain”because quantifiable data is more reliable and objective while qualitative is mostly subjective and open to a researchers interpretation. The first article used a positivist approach in which there was the use of demographic elements, Subjective social status, Objective social status, health outcomes and perceptions using different models which separate the element of subjectivity from research and makes it more reliable and usable for other future work by Kwate and Goodman(2014). The other was more of an interpretivism approach as it focused more on the interpretation of the researcher in the article by Moosavi (2015).
Last name9 REFERENCES Core Kwate, N.O.A., and Goodman, M.S., 2014. An empirical analysis of White privilege, social position, and health.Social science & medicine, Vol.116, pp.150-160 Moosavi, L., 2015. White privilege in the lives of Muslim converts in Britain.Ethnic and Racial Studies, Vol.38(11), pp.1918-1933. Others Alam, O. (2012). 'Islam is a Blackfella Religion, Whatchya Trying to Prove?': Race in the Lives of White Muslim Converts in Australia.The La Trobe Journal,Vol.89, 124- 139. Bonds, A. and Inwood, J., 2016. Beyond white privilege: Geographies of white supremacy and settler colonialism.Progress in Human Geography, Vol.40(6), pp.715-733. Malterud, K., Siersma, V.D. and Guassora, A.D., 2016. Sample size in qualitative interview studies: guided by information power.Qualitative health research, Vol.26(13), pp.1753-1760. May, Tim and Beth Perry. 2011. ‘Case Study Research’. InSocial Research: Issues, Methods, and Process,4thed. ed. T.May. Maidenhead: Open University Press. Moosavi, L., 2015. The racialization of Muslim converts in Britain and their experiences of Islamophobia.Critical Sociology, Vol.41(1), pp.41-56. Younis, T., & Hassan, G. (2017). Changing Identities: A Case Study of Western Muslim ConvertsWhoseConversionRevisedTheirRelationshiptoTheirNational Identity.Journal of Muslim Minority Affairs,Vol.37(1), pp. 30-40.