Muslim Women's Rights and Social Patriarchy

This assignment examines the multifaceted issues facing Muslim women within a patriarchal society. It delves into the experiences of violence, silencing, and social stigma they encounter, highlighting the interplay of religion, race, and gender. The importance of amplifying their voices and advocating for their rights is emphasized, particularly in the context of media representation.

Running head: MEDIA AND RACISM
Media and Racism
Name of the Student
Name of the University
Author Note

1MEDIA AND RACISM
The discussion highlights the role of media on the rights of Muslim women in the
context of protest against racism and Islamophobia in UK. This article looks at the manners
by which individuals from the dark and minority ethnic populace keep on being seen as
dangerous and degenerate, testing the claim that we are presently living in a post-race state.
The article considers how race and bigotry are still truly, used to socially arrange society—
and particularly criminalize those dark and minority ethnic gatherings of (genuine or saw)
Muslim foundation.
Discussion
Muslim and non-Muslim women are the subjects of the paternalistic, anti Muslim
patriotism. The 'abuse' of Muslim ladies by their men folk is utilized to depict Islam as
innately sexist and harsh, while examples of Muslim men pestering and sexually striking non-
Muslim ladies have set off a nationalistic reaction established on the insurance of 'our ladies'.
This gendered talk enables Muslim misogyny to be depicted as a danger to national security,
as lines of association are drawn between the abuse of ladies and worldwide fear based
oppression(Aqueel 2018).The accomplishment of this rationale relies upon the clouding of
misanthropic components of standard Australian culture, empowering an essentialist
bifurcation of 'libertarian West' versus 'abusive Islam'.
Some of the major queries that can be highlighted are:
 How Racism Prevents the Empowerment of Muslim Girls and Women?
Muslim ladies confront separation in the working environment, as well as in training
and inside their own particular groups. Camouflaged speculations turn out to be potentially
the most essential factor when a Muslim woman precedes a talking board, more so if she is
wearing a headscarf (Ajanovic, Mayer and Sauer 2015). She may be single yet her business

2MEDIA AND RACISM
wants once she is hitched and starts a family may be tended to. She may have gotten a degree
in the wake of living three years of living a long way from home yet her availability in having
the ability to navigate the country and stay overnight for social events in different urban
groups will be addressed(Smith 2016). One response has been to propose Muslim women
evacuate the hijab to keep up a key separation from isolation. Other than neglecting the path
that there are various non-hijab wearing Muslim women in the UK who in like manner defy
isolation and Islamophobia (Jamil 2016), Energetic Muslim young women should be outfitted
with mentoring openings from an early age. Not only will this assistance them in their
employment objectives, be that as it may it will moreover empower them to develop the
fundamental thinking aptitudes anticipated that would challenge any man driven auras up 'til
now stowing away around them.
 Although it is widely used in international media, why the term “Islamophobia” still
appears in quotes? Does it imply that the meaning of Islamophobia is not still clear?
The articulation "Islamophobia" to portray against Muslim antagonistic vibe in
Europe and North America is winding up progressively normal (Terman 2017). Despite the
fact lies that the utilization of this articulation is still not vogue. One would already be able to
discover various books, articles and sites that explain the wonder of "Islamophobia"(Carland
2018). The perspectives on "Islamophobia" are very assorted, extending from individuals
toward one side of the range who don't trust that there is any critical against Muslim
threatening vibe in Europe and North America and no requirement for the expression
"Islamophobia", to those on the opposite end of the range who as often as possible summon
the expression "Islamophobia" to portray apparent antagonistic vibe towards Muslims or
Islam.

3MEDIA AND RACISM
While such a large number of cases of what constitutes "Islamophobia" are displayed,
little exertion is dedicated to illuminating what does not constitute "Islamophobia". As the
across the board utilization of the articulation "Islamophobia" is expanding, the risk of an
obscure and wide definition winds up noticeably clear. Without a sensible push to outline
what is and what isn't "Islamophobia", this term could be effectively used to demonize or
smother real reactions of Muslim society, culture or philosophy. Notwithstanding the
ambiguity of the "Islamophobia" articulation, another upsetting part of this neologism is the
way that it summons the mental idea of "fear". Fears fall under the class of tension issue and
portray neurotic feelings of trepidation.
 How effective is Islamophobia on Muslim women?
Sexual orientation parts have additionally included noticeably in the turbulent.
European civil arguments on movement and Muslims, as observed, for instance, in French
restriction on having headscarves in institutions and the crime of Dutch movie producer and
writer Theo Van Gogh, following the arrival of the film, Submission, portraying Quranic
verses put over a stripped lady(Awan and Zempi 2016). These level headed discussions
compare Islam with misogyny, which is hollowed contrary to the accepted sex uniformity of
Western social orders.
Research has discovered that Islamophobic loathe wrongdoing excessively influences
Muslim ladies, as the individuals who wear headscarves or different religious dress are all the
more identifiably Muslim when contrasted and Muslim men. the ascent in Islamophobia
influences ladies' support in the working environment. Dr Anthony Heath and Dr Asma
Mustafa revealed to us that Islamophobia was causing a 'chill factor'(Garner and Selod 2015),
whereby the discernment and dread of separation or even threatening vibe of partners was
putting Muslim ladies off applying for specific employments.

4MEDIA AND RACISM
 How to improve the implementation of equality law in cases of discrimination against
Muslim women in the context of women’s right
Truly, women were prohibited from political life and basic leadership platforms.
Ladies' fights for investment in the general population and in the field of politics reverts back
to centuries have and proceed with the new era. As per the Universal Declaration of Human
Rights, every person has the privilege to take part in the legislature of their nation. The
primary errands of the Commission on the Women’s status was to compose the 1952
Convention on the Political Rights of Women. The Convention on the Elimination of All
Forms of Discrimination against Women expands on past traditions and Article 7 and Article
8 of the convention ensures the privilege of ladies in each field (Krook 2016).Regardless of
the difficulties that the post-struggle vacuum postures for the pleasure in ladies' human rights,
it can likewise be seen as an open door for change—to change the societal structures and
standards set up before the contention which added to the viciousness against ladies in any
case. To guarantee this change, it is basic to consider ladies' different parts and assorted
encounters of contention, as casualties as well as warriors, as a major aspect of sorted out
common society and as human rights safeguards, as individuals from protection
developments, and as dynamic operators in both formal and casual peace forms (Zempi and
Chakraborti 2015).The interrelatedness and relationship of human rights expect regard for be
paid to every human right of ladies and young ladies in struggle and post-strife, both common
and political rights, and social, financial and social rights. The same applies to transitional
equity changes: securing every single human right of ladies and young ladies is imperative
for full post-struggle change.
Thus it can be concluded that Muslim women faces various kinds of violence in the name of
the social patriarchy norms. Their voice are quieted, they are tortured and home arrested by
the men in the name of Islamphobia which is a serious threat to the society. They are also

5MEDIA AND RACISM
discriminated in the context of race in their day to day life. The chosen article depicts that the
media plays and can further play an important role in exposing the voice of Muslim women
facilitating their inherent rights as a human being.

6MEDIA AND RACISM
References
Ajanovic, E., Mayer, S. and Sauer, B., 2015. Natural enemies: articulations of racism in right-
wing populism in Austria. Casopis za Kritiko Znanosti, (260), p.203.
Aqueel, M. (2018). Muslim women speaking up against violence are silenced. We must
amplify their voices | Maliha Aqueel. [online] the Guardian. Available at:
https://www.theguardian.com/commentisfree/2018/jan/03/muslim-women-speaking-up-
against-violence-are-silenced-we-must-amplify-their-voices [Accessed 13 Jan. 2018].
Awan, I. and Zempi, I., 2016. The affinity between online and offline anti-Muslim hate
crime: Dynamics and impacts. Aggression and violent behavior, 27, pp.1-8.
Carland, S. (2018). If you want to know about Muslim women's rights, ask Muslim women |
Susan Carland. [online] the Guardian. Available at:
https://www.theguardian.com/world/2017/may/07/if-you-want-to-know-about-muslim-
womens-rights-ask-muslim-women [Accessed 13 Jan. 2018].
Garner, S. and Selod, S., 2015. The racialization of Muslims: Empirical studies of
Islamophobia. Critical Sociology, 41(1), pp.9-19.
Jamil, L., 2016. A New Intersectional Model to Illuminate the Workplace Discrimination of
Arab-American and Muslim Women in the US. Philologia, 8.
Krook, M.L., 2016. Violence against Women in Politics: A Rising Threat to Democracy
Worldwide. article présenté au 24ème Congrès mondial de science politique, Poznan,
Pologne, pp.23-28.

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Smith, A., 2016. Heteropatriarchy and the three pillars of white supremacy: Rethinking
women of color organizing. Women in Culture: An Intersectional Anthology for Gender and
Women's Studies, p.404.
Terman, R., 2017. Islamophobia and Media Portrayals of Muslim Women: A Computational
Text Analysis of US News Coverage. International Studies Quarterly, 61(3), pp.489-502.
Zempi, I. and Chakraborti, N.A., 2015. ‘They Make Us Feel Like We’re a Virus’: The
Multiple Impacts of Islamophobic Hostility Towards Veiled Muslim Women.