Critiquing the notion of “classroom without borders in case of Aboriginal and Strait Torres Islander children and their families

Running head- SOCIOLOGY
Critiquing the notion of “classroom without borders in case of Aboriginal and Strait Torres
Islander children and their families
Name of the student
Name of the university
Author note

1
SOCIOLOGY
According to me, cultural competence is crucial for working with the Aboriginal
people. This is in terms of respecting their cultural norms, values and traditions. Competence
provides assistance for understanding the specific factors, which are needed for
understanding the languages, which they speak, the food they eat and the philosophical
values, which they possess. Interviewing the Aboriginal and Torres Strait Islander children
and their families has enhance my awareness about the education, which they receive and the
type of treatment they receive from the government. I think that thematic analysis is fruitful
in terms of assessing the impact of the educational scholarships, policies and facilities on the
development of these Aboriginal people (Aifs.gov.au, 2019).
Narrowing down my focus, I can take the example of Torres Islander children and
their families, about whom I researched on the first week of getting the research topic.
Affirming with the ideas of Holland, (2007), I have learnt that researching on their upliftment
merges my identities to that of theirs. Herein I can relate the phrase, “rehearsing multiple
identities” as proposed by Wendy Holland in his article. I feel that in this research, the racial
discriminations of colour also fades away, diminishing the gap between the black and the
whites. I can specifically mention the privileges, which are provided to the Aboriginal
children in the form of basic and elementary education (Csyw.qld.gov.au, 2019). I feel proud
to the mention the contribution of the Australian government towards the upliftment of the
standards of the Aboriginal and Torres islander children. Typical evidence lies in the
Aboriginal and Torres Strait Islander Child Placement Principle, which promotes the
culture, customs and traditions of the indigenous children from their families. According to
me, the principle is assistance for the Torres Islander children and their families towards
achieving the basic needs for survival. I think that the joint collaboration of the jurisdiction
and the government proves beneficial in terms of ensuring that the Torres Strait Islander
children and their families have the necessary facilities (Csyw.qld.gov.au, 2019).

2
SOCIOLOGY
In the second week of my research project, I interview 5 of the Torres Islander
children and their families. Within this, I followed Data Protection Act (1998), which allowed
me to protect the responses provided by these children. I assured them that their responses is
used solely for the research purpose. My approach in the process of data collection was
liberal for avoiding any kind of pressurizing regarding producing the responses. In the third
week, my activity was to analyse the data through the development themes. In this process, I
considered the statistical data regarding the upliftment of the aboriginal people. I researched
on this themes from the websites of the Australian Human Rights Commission with their due
permission. Referring to the graphs, I am concerned that the proportion of the Torres islander
children, belonging to the category of out of home, placed with kin and others (Miller, 2015).
Considering the module reading of Becoming a Socially Just Teacher, I gained
knowledge regarding the aspect of cultural competency, which is needed for working with the
children of Torres islander (Miller, 2015). Within this, I can specifically refer to the challenge
in languages barriers. In this context, I have learnt that the curriculum planning needs to be
such, which is flexible enough for the children to adjust within a strange environment. This
is according to the community protocols and the responses, which I received in the stage of
the data collection. Accommodating the other module readings of Holland, (2007), I have
learnt that educational scholarships and other facilities are mere “politics of the skin” in case
of the Aboriginal and the Torres islander children. Actually, it is an interplay with the life of
the indigenous communities, which is affected.
Through the module activity of researching on the life of the aboriginal people and the
Torres islander children, I have learnt that the competency needs to be achieved before
approaching the people from the other communities. This is in terms of achieving the desired
results. Before collecting data on the educational standards of the Torres islander children and
their families, I only researched about them. However, I felt that I needed to indulge in the