TITLE OF THE PAPER2 Everyone Spoke Sign Language Martha's cannabis communities displayed a very high incidence of deep hereditary deafness from the 17th century to the early 20th century. On the contrary, the Deaf-born vineyards were so fully integrated into the everyday life of the society that they did not consider themselves disable. In every aspect of life including urban politics, education, church, and social life, deaf people were included. In addition, they were involved in village economies same as non-deaf people, through agriculture or fishing-dominated jobs (Groce, 1980). In general, educational backgrounds did not seem to be very important in distinguishing between deaf and non-deaf individuals, because in these settings scholarly knowledge was either absent or not relevant. The community did not only use sign language but also English, which is quite amazing considering the history of the island. The sign language is learned in childhood and the level of fluency was also high. The communication was almost flawless, and it didn’t seem that disability was a barrier (Collier, 2007). Like the English grammar language system, sign language also has syntax, grammar, etc. The community was bilingual, and it was clearly seen in their ways of life. Only in Sunday Church Sermon, the deaf vineyards needed some help. Further, the author goes on to elaborate on the research on the origin of sign language.
TITLE OF THE PAPER3 References Groce, Nora. (1980). Everyone Here Spoke Sign Language. Groce, N. (1981) Everyone here spoke sign language.Natural History, 89 (6). pp. 10-15. ISSN 00280712. Collier, M. (2007). Everyone here spoke sign language: hereditary deafness on Martha's Vineyard. N.E. Groce, Harvard University Press, Cambridge, Mass, 2005, 184pp, ISBN 06742704.Deafness & Education International,9(3), 167-168.