The Role of Religion in Influencing Baroque Architecture – The Case of Gian Lorenzo Bernini’s Ecstasy of Saint Teresa – An Annotated Bibliography

This annotated bibliography explores the role of religion in influencing Baroque architecture through Gian Lorenzo Bernini’s Ecstasy of Saint Teresa. It includes articles by John Gash, Fred Kleiner, Margaretha Rossholm Lagerlöf, Dany Nobus, and Genevieve Warwick.

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HUM389
30 January 2018
The Role of Religion in Influencing Baroque Architecture – The Case of Gian Lorenzo Bernini’s
Ecstasy of Saint Teresa – An Annotated Bibliography
Thesis Statement: Gian Lorenzo Bernini’s Ecstasy of Saint Teresa is a symbolism of how
religion played a crucial role in influencing Baroque architecture as it contains elements of
Counter-Reformation movement of the Catholic church.
Gash, John. “Counter-Reformation Countenances: Catholic Art and Attitude from Caravaggio to
Rubens.” Studies: An Irish Quarterly Review 104.416 (2015): 373–387. JSTOR,
www.jstor.org/stable/24640788. John Gash holds a master’s degree in history from the
University of Oxford, and is the author of several articles, especially related to
Caravaggio. Gash provides a detailed narration of popular Baroque artwork from a
historical perspective. Gash provides information on the canonisation of four saints in the
process of Catholic reformation and emphasises the influence of Catholicism on the
Italian society. Gash’s article is of special importance as it outlines the characteristics of
Counter-Reformation. By Counter-Reformation, Gash highlighted three characteristics:
the paintings both main figures in the counter movement and of artists who articulated
Counter-Reformation authoritative opinion in paint or stone; the solid substance of that
belief system from the artwork delivered to fortify it; and the shifting paradigm of
Catholic faith, as it explored its reactions to the Lutheran and Calvinist ideologies and
opposition. Gash uses numerous references and illustrations to highlight the attitude and

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representation of Counter-Reformation in his article. Bernini’s sculpture Ecstasy of Saint
Teresa special position in reflecting spiritual ecstasy as explained in Kleiner’ reflection is
evident in Gash’s article. However, the title of the article is little misleading. While Gash
claims the countenances of Catholic art from Caravaggio to Rubens, majority of the
article is focused on Caravaggio, with little emphasis on Bernini or Rubens. Nevertheless,
the article can be used to highlight how Bernini’s sculpture Ecstasy of Saint Teresa plays
a crucial role of Catholic church’s efforts towards Counter-Reformation.
Kleiner, Fred. S. Gardner's Art Through the Ages. 15th ed., Boston, MA: Wadsworth/Cengage
Learning, 2016. Fred Kleiner holds a Ph.D. from Columbia University. Kleiner has
authored more than hundred books/articles and is the winner of Boston University’s
Metcalf Award for Excellence in Teaching. In the 24th chapter of the book, Gardner's Art
Through the Ages, Kleiner illustratively explains the progression of Baroque art in Italy
and Spain. The author provides an account of Gian Lorenzo Bernini’s works in Italy,
including the sculpture Ecstasy of Saint Teresa in the Cornaro chapel. Regarding
Bernini’s work as a representation of “motion and emotion” of Baroque art, Kleiner
reflects on how Bernini did not confine himself to the limits of spatiality and settings.
Rather, he recounts on how Bernini used the entire church to depict Saint Teresa’s
emotions of spiritual ecstasy, reinforcing Bernini’s devotion to Catholicism in his
sculpture. Kleiner claims that Bernini added value to the Counter-Reformation belief that
the re-introduction of spiritual experience would energize commitment and devotion.
This can be used to emphasize the role of religion in influencing Baroque architecture.
Kleiner’s explanation of Bernini’s contribution towards Counter-Reformation can be
validated through Gash’s explanation of the characteristics of Counter-Reformation. Gash

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explains the use of leading religious figures in sculpture as one of the characteristics,
which is evident in Bernini’s sculpture. Bernini used Saint Teresa’s writings in his
representation of the sculpture. Although the book is a symposium of historical
contributions of artists across generations, Kleiner, however, could have emphasized on
how Bernini created the masterpiece, which bordered on sexuality, yet reflected
Catholicism in the 17th century Italy. Nevertheless, Kleiner’s reflection of the sculpture
Ecstasy of Saint Teresa along with a history of Bernini, validates the role of religion and
Catholic patrons in influencing Baroque architecture.
Lagerlöf, Margaretha Rossholm. "Interpretation, Emotion, And Belief: Cognitive Dimensions in
Art Historical Investigation, Featuring Examples from Jan Vermeer, Nicolas Poussin, And
Gian Lorenzo Bernini". Word & Image 27.4 (2011): 366-377.
doi:10.1080/02666286.2011.553798. Margaretha Rossholm Lagerlöf is an expert in art
theory and teaches Art History at the Stockholm University. She has published numerous
books and articles, ranging from historic to contemporary art. In this journal article,
Lagerlöf stresses on the need for accurate interpretation of artwork. The author uses the
examples of popular artists Vermeer, Poussin and Bernini to contend that inappropriateness
in art interpretation arises when interpreters fail to understand the art history. While
validating her argument, Lagerlöf uses Bernini’s sculpture Ecstasy of Saint Teresa and
validates the presence of Catholic influence on the artwork as emphasized by Gash and
Kleiner. Lagerlöf primarily provides a physical description of the sculpture in simple terms
while interpreting the angel and the Saint, and gradually progresses into emphasizing the
Catholic ideals behind the sculpture. Lagerlöf’s explanation of Catholicism in the sculpture
is useful. The center conviction is about ecstasy, its capacity, and its existential conditions.

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Body is regarded not as an element to smother or nullify in instructional Jesuit
representation; rather, it is considered as an apparatus to accomplish religious realities,
through conviction and practice. The dialectical collaboration is expected to lead into the
extraordinary experience, where contrasts may begin to pacify or merge into one another.
Although, Lagerlöf uses references to validate her inability to connect with the emotional
state of the Saint Teresa from a spiritual ecstasy’s perspective, she fails to credit Bernini’s
efforts in understanding Saint Teresa’s writing. Lagerlöf could have used this to connect
Bernini’s sculpture of spiritual ecstasy, rather than discrediting it as “not even
enlightening”. Nevertheless, Lagerlöf’s analysis highlights the role of Catholic church in
patronising Jesuit teachings in the 17th century art.
Nobus, Dany. “The Sculptural Iconography of Feminine Jouissance: Lacan’s Reading of
Bernini’s Saint Teresa in Ecstasy.” The Comparatist 39 (2015): 22–46. JSTOR,
www.jstor.org/stable/26254717. Dany Nobus is a notable Professor of Psychology at the
Brunel University, London. He has published several articles and has contributed to
integration of three disciplines, history, arts and psychology. In this journal article, Nobus
analyses the social condemnation that Jacques Lacan, a French psychiatrist and Bernini, the
maker of the sculpture Ecstasy of Saint Teresa faced in understanding spiritual ecstasy.
Nobus’s work is useful in two ways. Firstly, Nobus highlights the magnificence in
Bernini’s artwork. A detailed description of the sculpture, the beauty of the facial
expression, the nostrils and eyes of the Saint are provided in the article. Secondly, the
author provides a description of the two key characters of the sculpture, the angel and Saint
Teresa, and how the Saint surrenders her body and soul to the divine. Through Lacan’s
viewpoint and counter-arguments, Nobus reflects on how the Saint’s pleasure in submitting

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to the divine is represented in the sculpture, despite being pierced by the angel’s arrows.
Nobus’s analytical explanation of describing spiritual experience and its representation in
the 17th century is different from Lagerlöf’s analysis, who fails to understand the presence
of spiritual experience in the sculpture. Lagerlöf’s doubts can be cleared through Nobus’s
periodic emphasis on the need for reading Saint Teresa’s writing to understand Bernini’s
beautiful representation of divine love and pleasure in the sculpture. The article is a
wonderful analytical rendition of the sculpture Ecstasy of Saint Teresa from the concept of
spiritual pleasure. Through the voices of Lacan and Bernini, Nobus takes the readers to a
journey of evidential difference between sexual pleasure and spiritual pleasure, and the
contribution of Bernini’s religious ideology in re-emphasizing divine love as propagated by
the Catholic church. The role of religion in influencing Baroque art can be validated.
Warwick, Genevieve. “Bernini (1598–1680): Sculpting Sainthood.” Studies: An Irish Quarterly
Review 104.416 (2015): 444–455. JSTOR, www.jstor.org/stable/24640794. Genevieve
Warwick holds a master’s degree in Renaissance and Early Modern Studies and is the
author of several books. In this journal article, Warwick presents a detailed analysis of
Bernini’s visualisation of sainthood in his sculptures. Warwick regards Bernini’s works
as “religious” and credits the 17th century art as a cultural reformation of the Catholic
church because of Protestantism. Warwick’s analysis of Bernini’s sculpture Ecstasy of
Saint Teresa is like Kleiner’s analysis, which is twofold in nature. Warwick primarily
provides an overall description of the sculpture and the decorative nature of the
Renaissance art. Secondly, she details Christian mysticism and elaborates on the
perceived analogy of human and divine union, evident in Bernini’s sculpture. Warwick
further highlights the influence of Saint Teresa’s writings on Bernini’s depiction of

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spiritual ecstasy, highlighted by Kleiner and Gash. However, Warwick adds another
dimension to Bernini’s sculpture and demonstrates the inauguration of new form of
Catholic art representation of using the lives of saints as a form of religious idealism and
expression. Warwick’s analysis is an exemplar of the patronage of the church in
propagating Christianity, and the role of Catholicism in influencing 17th century Baroque
art. Warwick’s historic background of Bernini and the social situation of the 17th century,
enables the audience in understanding the grandeur of the sculpture in Cornaro chapel
and the triumph of the Catholic church in restoring faith in Catholicism and countering
reformation.

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Works Cited
Gash, John. “Counter-Reformation Countenances: Catholic Art and Attitude from Caravaggio to
Rubens.” Studies: An Irish Quarterly Review 104.416 (2015): 373–387. JSTOR,
www.jstor.org/stable/24640788.
Kleiner, Fred. S. Gardner's Art Through the Ages. 15th ed., Boston, MA: Wadsworth/Cengage
Learning, 2016.
Lagerlöf, Margaretha Rossholm. "Interpretation, Emotion, And Belief: Cognitive Dimensions in
Art Historical Investigation, Featuring Examples from Jan Vermeer, Nicolas Poussin,
And Gian Lorenzo Bernini". Word & Image 27.4 (2011): 366-377.
doi:10.1080/02666286.2011.553798.
Nobus, Dany. “The Sculptural Iconography of Feminine Jouissance: Lacan’s Reading of
Bernini’s Saint Teresa in Ecstasy.” The Comparatist 39 (2015): 22–46. JSTOR,
www.jstor.org/stable/26254717.
Warwick, Genevieve. “Bernini (1598–1680): Sculpting Sainthood.” Studies: An Irish Quarterly
Review 104.416 (2015): 444–455. JSTOR, www.jstor.org/stable/24640794.