Impact of Aboriginal and Torres Strait Islander Culture on Education

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This essay examines the profound influence of Aboriginal and Torres Strait Islander cultures on the Australian education system, highlighting the diversity within these communities and the critical importance of their traditions, practices, and beliefs in shaping educational approaches. It delves into the historical impacts of colonization, particularly the disruption of indigenous social structures and the imposition of Western European educational models, which have created barriers for Aboriginal and Torres Strait Islander students. The essay also addresses the ongoing efforts to integrate culturally appropriate learning practices, promote reconciliation, and close the educational gap between indigenous and non-indigenous Australians, emphasizing the need for mutual understanding and respect within the education system. It concludes that recognizing and valuing Aboriginal and Torres Strait Islander cultures is essential for fostering a more inclusive and equitable education system that benefits all students.
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Running head: ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON
EDUCATION
Aboriginal and Torres Strait Islander Culture on Education
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1ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
As per the report provided by Henry, Dana and Murphy (2018), it has been found that
there are more than 350 million indigenous people over 70 different nations all around the
word, each one of them practising an unique traditions, culture and retaining political, social
and economic characteristics which are different from the ones of the dominant communities
in which they survive. The communities of Aboriginal and Torres Strait Islander of Australia
are one among them. They are very strong, rich and diverse. Their identity is key to this
priority and with the same, is intrinsically related to the learning the Aboriginal and Torres
Strait Islander communities, their traditions and the comprehensive view of the world. This
paper is going to elaborate on the same. It is going to assess and analyse the diversity in the
culture of these communities along with the impact of this on the Australian education (Topp,
Edelman & Tayloe, 2018). With the same, it will also present a brief overview of the
importance of the Aboriginal and Torres Strait Islander culture, their practice and beliefs on
education and learning as well. Furthermore, this paper shall also shed light on the impacts
that colonisation has, especially on the education and learning in present date.
The indigenous people of Australia are the two different cultural groups that is made
of the Aboriginals and the Torres Strait Islander people (Coffin & Green, 2016). But it is to
note that there is significant diversity within these two groups that is exemplified by more
than 250 different language groups spread all over the country. An indigenous Australian
refers to the person belonging from the Aboriginal or from the descent of the Torres Strait
Islander who is been regarded as the Aboriginal or Torres Strait Islander and is considered as
such by the entire community in which he is living (Carey et al., 2017). They enjoy living and
diverse cultures. The communities there differ according to the environment, the geographic
location as well as the resources- each one having their very own unique cultural practices,
knowledge, languages, beliefs, material cultures and knowledge. The Torres Strait Islanders,
no matter where they live, call the Torres Strait islands as their home. In contrary to the
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2ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
Aboriginal cultures and people, the islanders also are benefitted from the diversity with their
very own languages, cultural beliefs, and knowledge (Harrison & Sellwood, 2016). Although
the Aboriginal people and the Torres Strait Islanders have different cultures and societies,
their experience of oppression, disadvantage and dispossession as an outcome of the
colonisation and invasion has provided a political bond and a shared identity for various
indigenous people (Ward, 2017). They now live, work, travel and study in several parts of the
country. Before the colonisation, the Aboriginal families had a system of social identification
that is recognised as a family’s connection to the land, people and the water. The elements of
such systems survive for varying the degrees among every families. The social structures of
theirs are further guided by the several different laws of the environmental conditions. All
these conditions together depicts the mutual relationship in between the natural resources as
well as the aboriginal peoples.
As per the findings of the report of Australian Reconciliation Barometer of 2016, the
racism faced by the Aboriginal and Torres Strait Islander people is very high and the trust in
between them and the other Australian people is very low (Paradies, 2016). With the same,
the goodwill for the reconciliation is very strong and powerful. Most of the Australian
continue to believe the fact that the relationship is very important and that all the Australians
must learn regarding the cultures and the histories of the Aboriginal and Torres Strait
Islander. According to the recent data of 2016, it has been identified that about 95% of the
Aboriginal and Torres Strait Islanders believe that it is vital to have knowledge about their
histories and cultures and 85% of the other Australians belonging from the general
community also believes the same (Mooney et al., 2016). Furthermore, 58% of the Australian
believe that they have very low or absolutely zero knowledge about the histories of
Aboriginal and Torres Strait Islander and 67% of them have low or absolutely zero
knowledge about the culture of the Aboriginal and Torres Strait Islander (Pascoe, 2012).
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3ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
Along with that, there is a very strong support all over the states and the territories for the
histories of the Aboriginal and Torres Strait Islanders in order to be a compulsory parts of the
Australian school curriculum. About 59% of the Australian who depend of the school
education and the other research as the main source perceives the relation as to be very vital.
Furthermore, other 44% of the Australians who depends on the media as the main source
perceive the same. According to Lindstedt et al. (2017), the young Aboriginal and Torres
Strait Islanders are more possibly to hold a higher trust for the other Australian communities
as compared to the older generations. About 56% of the people belonging from the age range
of 18 to 39 years from the Aboriginal and Torres Strait Islander community hold a very high
level of trust for the Australians who are non-indigenous.
Hence, the Australians today, think that it is very important to learn regarding the
cultures and the histories of the Aboriginal and Torres Strait Islander and show a very strong
support for important standards of the school curriculum in such areas. Studies have also
highlighted that the formal settings of education in Australia often provide much more
productive attitudes towards the reconciliation in comparison to the media (Carey et al.,
2017). It provide more supportive environments for learning in order to properly teach every
Australians about the contributions, histories and cultures of the Aboriginal and Torres Strait
Islanders.
In the year 1788, the European settlers had colonise Australia. It was then when
Australian land was known to be “terra nullius”- which means the land that belongs to none
(Reynolds, 2018). Since the European colonisation, the Aboriginals have always been faced
to the negative political attitudes which ignored and disrespected the cultural rights of the
Aboriginal people. The early colonial governments had introduced several legislations and
policies which controlled each and every aspect of the lives of the Aboriginal people. Their
cultures where never been respected and the colonisers were consistently working towards
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4ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
civilised people by replacing the prevailing systems of politics. The colonial political policy
have contributed towards the social disruption of most of the Aboriginal societies all over the
nation (Martin, 2016). The aboriginals have been forced to a high range of colonial
legislations and policies all through the colonial history. One of the most infamous of these
was “Queensland Aboriginal Protection and Restriction of the Sale of Opium Act of 1897”
(McGregor & Furay, 2016). It was the act that followed the authorities in order to oppress
where these people could work, live and the one they could associate and engage in marriage
with. It used to regulate the Aboriginal people to death from the birth. Furthermore, it is also
to note that Aboriginal missions were established all through the Queensland by the
governments and Christian groups (Wilks & Wilson, 2015). Although they declared to offer
protection from the vices of the European society, these missions eliminated the people from
the nation as well as cleared the path for settlement and dispossession at the same time. These
missions have also provided a readymade source of the cheap labour for the state. The
missions grouped the diverse Aboriginal cultural groups into a single institution. Such
practices and policies disadvantageously changed the obligations and the culture in between
the country and the countrymen. It started a social collapse that have led to the loss of
spirituality, connection, economy, status, and lands of the Aboriginal people. With the same,
the shared experiences of assimilation and segregation had brought in new shared sees for the
aboriginal people. Such new collective experiences of Aboriginal as well as the political
allegiances have played an important part in the politicisation of the Aboriginal groups.
The Aboriginals have learnt many things from the contemporary and historical events
and they have also fought to be engaged and influence the policies that have an impact on the
cultural plight of theirs.
Impact of colonisation on education and learning today- The Australian education
system has greatly shaped by 200 years of colonisation. In today’s day, the Australian society
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5ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
have put on several economic growth on the front burner (Gibson et al., 2015). The
institutions of the western European have influenced the indigenous styles of knowing and in
the Australian countries, it has resulted in several barriers that restrict the contribution and
participation of the Aboriginals and the Torres Strait Islander in the systems of education
(Campbell et al., 2017). Internationally, the indigenous people are attempting towards
bringing into the introduced education systems culturally proper learning and teaching
practices in order to ensure that there is a more integrated approach to education and it could
transform into the norm instead of being the deviation. The relation in between the
indigenous knowledge and the concepts of western European of knowledge and
understanding necessity to place in a framework of the mutual interaction in order to ensure
that only the indigenous people would benefit and so do the non-indigenous students and the
educators.
Hence from the above discussion it is to state that the Aboriginal and Torres Strait
Islanders have faced several challenges because of the colonisation of Australia by the
Europeans. They have caused a lot of troubles for these local Australian Aborigines and this
have significantly decreased their population as well as has damaged their ancient bonding of
family. It has also removed thousands of the Aboriginal and Torres Strait Islanders from the
land on which they have had lived for over centuries. However, there is a huge impact of
these groups on the education system of today’s Australian society. They have recognised
their importance and value them as a part of their country. The education system of Australia
has ensured to make the studies of the cultures and histories of Aboriginal and Torres Strait
Islanders a compulsory part of the curriculum as well.
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6ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
References:
Campbell, S., Roux, N., Preece, C., Rafter, E., Davis, B., Mein, J., ... & Chamberlain, C.
(2017). Paths to improving care of Australian Aboriginal and Torres Strait Islander
women following gestational diabetes. Primary health care research &
development, 18(6), 549-562.
Carey, T. A., Dudgeon, P., Hammond, S. W., Hirvonen, T., Kyrios, M., Roufeil, L., & Smith,
P. (2017). The Australian Psychological Society's Apology to Aboriginal and Torres
Strait Islander People. Australian Psychologist, 52(4), 261-267.
Carey, T. A., Dudgeon, P., Hammond, S. W., Hirvonen, T., Kyrios, M., Roufeil, L., & Smith,
P. (2017). The Australian Psychological Society's Apology to Aboriginal and Torres
Strait Islander People. Australian Psychologist, 52(4), 261-267.
Coffin, J., & Green, C. (2016). THIS CHAPTER’S CENTRAL focus is to demonstrate how
Aboriginal constructs, such as the Coffin Cultural Security (CCS) Model and the
Cultural Security Continuum (Coffin 2007), offer culturally secure ways forward for
Aboriginal and Torres Strait Islander people engaged in and affected by community
development processes. We do this by focusing on two community development
projects under-taken in the health and local government sectors in rural and regional
Western Australia. The motivation for community .... Mia Mia Aboriginal
Community Development: Fostering Cultural Security, 73.
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7ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
Gibson, O., Lisy, K., Davy, C., Aromataris, E., Kite, E., Lockwood, C., ... & Brown, A.
(2015). Enablers and barriers to the implementation of primary health care
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Paradies, Y. (2016). THISCHAPTER EXAMINES racism as a longstanding phenomenon
that hampers development in Aboriginal communities. After considering the nature of
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8ABORIGINAL AND TORRES STRAIT ISLANDER CULTURE ON EDUCATION
racism and its impact on community development, the chapter considers the
prevalence of racism against Aboriginal people. It then outlines effective anti-racism
approaches, including historical attempts in relation to Aboriginal Australians, before
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Security, 169.
Pascoe, B. (2012). The little red yellow black book: An introduction to Indigenous Australia
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