Impact of Colonialism on Indigenous Australians and Sports Culture

This essay examines the profound and lasting effects of colonialism on Indigenous Australians, with a specific focus on its reinforcement in popular culture, particularly sports. It analyzes how colonialism has impacted non-Indigenous perceptions of Indigenous athletes, using Cathy Freeman as a key example. The essay reflects on the loss of traditional ways of life, cultural fragmentation, and the ongoing struggle for recognition and equality. It further discusses the role of sport in communicating humanity and the existing cultural immunity that favors white societal norms. The essay concludes by emphasizing the need for acknowledging and addressing the historical injustices to foster a more inclusive and equitable society. Desklib offers a platform for students to access similar solved assignments and resources for further study.

Indigenous Australia

The term colonialism refers to the practice or a policy for establishing control by one
individual to another or an area that is often established by colonies. The indigenous culture of
Australia is a word used to describe the aboriginal civilization of Australians. People's identities
are clearly represented by their country or nation of origin, the language they speak and the ideas
they hold. Tribals’ are people who live in the northern part of the country and pursue a traditional
way of life. People construct their own identities, which are faced by well-written comments
stating that the black wants to know and must know, who they were and are if they are worried
about what they will become and must select their own life (Chen & Mason, 2019). Raising one's
voice and taking a position for one's community as well as lifestyle aids individuals in
developing self-confidence in one's own beliefs and conventions. While reflecting colonialism
when reinforced in Australian popular culture i.e., sports. It can be said that Australians have has
focused on their role in elite Australian sport for which Indigenous Australians had a significant
presence. In the process being several justifications could be stated with regards to participation
in sports activities when taking contrast to the community level (Osmond, 2019). Colonization
had profound and far-reaching effects on Australia's Aboriginal peoples and traditional
relationship structures, which have been thoroughly recorded in critical assessments of
Australian history. These include loss of the region, harm to the cultural environment, family
breakdown and inappropriate operations that lead to incompletion of desired goals and
objectives. White Australia's strategy of national amnesia and erasing has created a bad impact
on the considerable fragmentation and led to a series of losses in the economic environment.
The indigenous culture of Australia is a word used to describe the aboriginal civilization
of Australians. People's identities are clearly represented by their country or nation of origin, the
language they speak, and the ideas they hold. Tribals are people who live in the northern part of
the country and pursue a traditional way of life. The impact of colonialism on non-indigenous
perceptions of Indigenous athletes is all because of colonization's dominance over Cathy
Freeman who is also recognised as an Indigenous athlete. Therefore, lack of sovereignty over
customary laws drives economic development in many ways and shapes the view of the world
while engaged in multiple tasks within society. For the Australians who were subjected to
colonization, which resulted in the abolition of their traditional way of life, the region is still
alive. Furthermore, it continues to narrate the tale of creation as well. This statement applies to
all black and white people, whether they are indigenous or not (Downey, 2018). In today's

Australia, non-indigenous people support those in positions of political power and influence. It is
a type of uniqueness produced by indigenous peoples, but for the government, it is these
indigenous people who must identify their acceptance and community in order to exist. Through
the learning so obtained it can be said that the perception of indigenous athletes can be
manipulated over society believes and traditions within an economy This would indulge better
terms on the basis of which coordinated efforts can be raised when being engaged in a variety of
activities (Steinman & Kovats Sánchez, 2021). Furthermore, it is being said that sport is a way
for communicating humanity and reflecting cultural environment for various individuals
throughout the world.
In 1977, it was discovered that many individuals still live in a traditional world while
some of them are still lacking that reflect the truth of the colonist society. There are effects on
gender roles that have altered between men and women who encounter differences in satisfying
their interests in activities such as consuming food, purchasing from a local market and
managing their weekends. It has also been argued that there are certain alterations in
relationships that have become contemporary and do not follow conventional tastes. This issue
happens in both rural and urban locations as well as between white and black people. From
distant locations, it has been discovered that some cultural immunity still exists for which white
people make the law and black people must obey with their own set of values and mindset
(Longfellow, 2019). Apart from the fact that white people are in charge, they are aware of the
need to act. There are certain people who stand up for their rights and understand that no
legislation can prevent them from exercising them. For the Australians who were subjected to
colonization, which resulted in the abolition of their traditional way of life, the land is still alive
and well, and it continues to narrate the tale of creation. This statement applies to all black and
white people, whether they are indigenous or not. In today's Australia, non-indigenous people
support those in positions of political power and influence. It is a type of ab uniqueness produced
by indigenous peoples, but for the government, it is these indigenous people who must identify
their acceptance and community in order to exist. As a result, everyone who is indignant is
classified as an aboriginal Larke-Walsh, 2021).

References
Books and Journals
Chen, C., & Mason, D. S. (2019). Making settler colonialism visible in sport
management. Journal of Sport Management, 33(5), 379-392.
Downey, A. (2018). The creator’s game: Lacrosse, identity, and Indigenous nationhood. UBC
Press.
Larke-Walsh, G. S. (2021). Injustice narratives in a post-truth society: emotional discourses and
social purpose in Southwest of Salem: the story of the San Antonio four. Studies in
Documentary Film, 15(1), 89-104.
Longfellow, B. (2019). Political Modernism, Policy Environments, and Digital Daring. In The
Oxford Handbook of Canadian Cinema (p. 307). Oxford University Press.
Osmond, G. (2019). Decolonizing dialogues: Sport, resistance, and Australian aboriginal
settlements. Journal of Sport History, 46(2), 288-301.
Steinman, E., & Kovats Sánchez, G. (2021). Magnifying and healing colonial trauma in higher
education: Persistent settler colonial dynamics at the Indigenizing university. Journal
of Diversity in Higher Education.