Women in Islam: Quranic Teachings, History, and Modern Challenges

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Added on  2022/08/12

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This report examines the multifaceted role of women in Islam, exploring the historical context, Quranic teachings, and contemporary challenges. It begins by highlighting the Quran's emphasis on the equality of men and women, contrasting this with the misinterpretations and practices that have led to the oppression of women in certain regions. The report delves into historical examples of empowered Muslim women, such as scholars and jurists, who played significant roles in education and religious discourse. It contrasts this with the current challenges, including the denial of education and the misapplication of religious texts. The report concludes by emphasizing the need to address the political and social factors that perpetuate the marginalization of women, advocating for a more accurate interpretation of the Quran and a reevaluation of cultural practices to ensure gender equality. The report also provides a reference to a research article on the subject matter.
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Running Head: POST ON WOMEN IN ISLAM
Post on women in Islam
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1POST ON WOMEN IN ISLAM
The verse 4:34 in the Quran, says that both men and women are created from a soul that
is one. Hence, the beginning of the Quran is deeply rooted in the belief that there is
absolute equality in creation of Allah. Moreover, the Prophet Muhammad never hit his
wives, which is very common practice in many of the Middle Eastern countries. Instead
he said, the best of people are those who are best towards his wife. Hence, it is clear that
the oppression of the Muslim women in many parts of the world is being practiced on the
basis of feigned misconception and misinterpretation of the Quran (Power).
The situation in Pakistan is quite different where the extremist Taliban have denied
education of the Muslim women. The local activists in Africa are demanding to know
where the Quran advocates the female genital mutilation from the mullahs. In a different
light, history shows how Muslim women were fiercely independent, educated and had a
voice of their own. Ummal-Darda, a jurist and scholar who was born in the seventh
century, was known to have taught jurisprudence in the various mosques of Damascus
and that of Jerusalem. Her students constituted that of men, women, and the caliph.
Syrian scholar Fatimah al-Bataihiyyah, was known to teach men and women in the
mosque of the Prophet in Medina. Her student came from faraway lands such as Fez.
Various classical texts that are based on ‘hadith’ also reveal the repetition of the women
as authorities. In fact, there are thousands of such examples of women who have been
buried in the page of history (Power).
One of the most important questions that haunts me is how to change the current status of
women and their treatment which are being practiced for the sole purpose of keeping the
domination of men intact, along with gross misinterpretation of the Quran. Moreover,
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2POST ON WOMEN IN ISLAM
there are too many underlying political aspects that favor the present scenario of
excluding women from the mainstream of the society (Power).
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3POST ON WOMEN IN ISLAM
Work Cited
Power, Carla. "What The Koran Really Says About Women". S.Telegraph.Co.Uk, 2015,
http://s.telegraph.co.uk/graphics/projects/koran-carla-power/index.html.
Utas, Bo. Women in Islamic Societies. Routledge, 2016.
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