New Testament Theology: Salvation, Sin, and Sacramental Theology

This assignment delves into various aspects of New Testament theology, including interpretations of hell, the availability of salvation, and paradoxes of humanity. It explores the principle of sacraments, meanings of baptism, and the central act of Christian worship. The assignment further discusses Christian convictions regarding salvation through Jesus Christ, the concept of being saved from sin and hell, and the nature of sin as going against God. A letter to a friend explains the benefits of embracing Christ and being saved from damnation. Additionally, the work addresses the causes of sin and the Augustine Christian teaching of original sin, and explains sacrament as a symbol of God's grace through physical elements like water and bread, highlighting the inherent goodness and communicative ability of the material world. Desklib provides a platform to access similar assignments and study resources.

Running head: INTRODUCTION TO NEW TESTAMENT
INTRODUCTION TO NEW TESTAMENT
Name of the Student
Name of the University
Author note:

1INTRODUCTION TO NEW TESTAMENT
Task 1
1.1 The two interpretations of hell are- hell as an actual place and hell as a psychological state.
1.2 “The Apostles of the Lamb pointed toward the fullness of our salvation as coming in the
future, maintaining that what we have now is a guarantee, a deposit on what is to be presented in
full at a later time. We have been purchased by the blood of the Lamb and sealed by the Spirit of
God. These constitute a pledge, a guarantee concerning future acts of redemption.” Therefore it
is available for all.
1.3 Three paradoxes of humanity are- Human beings made in goodness and yet living in Original
sin, Human beings made from the dust of ground and made for eternity, and Human beings made
for community yet needing to discover solitude (Ingersoll 2018).
1.4 The principal of sacrament is that God’s grace can be communicated to us through physical
things like water in baptism and bread and wine in Holy Communion.
1.5 The five meanings of baptism are- Immersion into the love of holy trinity, immersion into the
Grace of cross, Dying and rising with Christ, Immersion into God’s new creation and the New
Social Order of God, Immersion and reception into the Church, the family of Christ.
1.6 The central act of Christian worship was Holy Communion.
1.7 In Matthew’s account, these predictions are then borne out:
“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed
them. When they saw him, they worshipped him; but some doubted.” [Matthew 28:16-17,
NRSV]

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1.8 The Church is a mystery because it always does not seem Holy. Many unholy things happen
in the church and the church itself is responsible at times for the various un-holiness that happen
in the world. It can also be said that the phenomenon are mysterious too (Randolph 2017). The
church therefore is a source of life a hope and is responsible for healing and holiness in the
world.
Task 2
2.1 As per Christian conviction, salvation from transgression as a rule and unique sin specifically
is made conceivable by the life, passing, and revival of Jesus, which with regards to salvation is
alluded to as the "compensation". Christian soteriology ranges from selective salvation to general
compromise ideas. While a portion of the distinctions are as far reaching as Christianity itself,
the greater part concurs that Christian salvation is made conceivable and is crafted by Jesus
Christ, the Son of God (Crawford 2016).
2.2 We are being saved from hell. The record of this essential appreciation of Christianity is
direct. Every individual will multi day be judged by God, with the model going to heaven and
the guileful going to hellfire. Regardless, as heels, we are all by nature meriting constant teach in
condemnation. It suggests we've been shielded from a presence without God. Nonetheless, more
essentially, that old life is gone, dead and secured. We're another "us" in every last way. When
we're saved, we recognize Jesus—gaining each piece of who He is. The old you is dead, and
your character directly has been raised up to walk yet again, stirred into another life. So the truth
of bad behavior, with most of the outcomes and weight that transgression passes on to a
presence, has been ousted from the condition (Lamsa 2014). We simply don't have to deal with
that weight any more, and with that weight lifted from our shoulders, we never again need to

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oversee fault, or disfavor, or regret, or the seriousness, distress and pressure that takes after on
from them. When we are 'saved', the Bible in like manner gives us the elevating news that Jesus'
portion on the cross for our bad behaviors suggests that we are never again reproved, anyway
defended from judgment, "There is along these lines now no judgment for the people who are in
Christ Jesus". Surrendering our lives to the lordship of Jesus Christ 'saves' us from the
horrendousness of an unending time span removed from any positive effect of God at all.
2.3 Introduction- Sin is going against God. We should pick right or wrong. Men of outdated
conditions had no vulnerability concerning reality of bad behavior. “Any treatment of Christian
doctrine would be incomplete if the biblical statement concerning sin were omitted.”
Body- In the Bible view the issues and burdens of this world, bad behavior, disorder and death
itself are the result of transgression. Sin is a reality and the Bible displays its inspiration and in
addition its cure. Its inspiration started in Satan's defiance to his Maker, in which he by then
proceeded to sully humanity and invited and asked their resistance to the precepts that God had
set down for the success of Adam and his relatives (Bronson 2018). The record in Genesis 3,
paying little heed to whether wanted to be taken totally really or not, worships that one amazing
guideline, loyalty to the known will of God. Sin entered the world by one man and in this way go
to all.
At any rate one appreciates the story of the Garden of Eden it loves reality of what sin
infers. Man was made by God; that is a fundamental thing. He was not the aftereffect of
outwardly hindered plausibility or ordinary forces, of advancement from an upbeat mix of
invention segments. Additionally, man was made flawless, unadulterated, prepared to continue
with a relentless life by reason of the overseeing Divine life infused into his living thing. By then

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man trespassed, and the wellspring of life from above was upset - cut off. The man who stops to
remain in living cooperation with God who alone is the Author and steady provider of life cuts
himself off from life and at last he passes on; there is no alternative (Leith 2017). So Adam died.
Moreover, in light of the way that the whole of his family were envisioned and imagined while
he was in that wilting state they too have not that Divine overseeing life in them and they too
kick the can in their turn.
Conclusion- The Father in heaven has given a cure. He will return to all men from the grave so
that under the association of our Lord's Kingdom they will take in the models of excellent nature.
It will be such a distinction to their experience of this universe of transgression and death that
they will of full unreasonable decision and understanding recognize Christ as Savior along these
lines push toward getting to be "posterity of the living God".
2.4
Dear Alex,
I hope this letter finds you in good health. I have been thinking about you in the last few
days, and I got your letter about your lack of understanding about what are we saved from. If you
may I wish to tell you what I think in this regards.
It has been a long standing question among the faithful about what are the benefits of
following a religious and righteous life. What are we being saved from if we embrace Christ?
We are saved from sins and hell (Oestigaard 2017). We are being spared from damnation. The
record of this basic energy about Christianity is immediate. Each individual will multi day be
judged by God, with the model going to paradise and the clever going to hellfire. In any case, as
foot rear areas, we are all by nature justifying steady educate in judgment. It proposes we've been

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protected from nearness without God. Regardless, more basically, that old life is gone, dead and
secured. We're another "us" in each and every way. When we're spared, we perceive Jesus—
increasing each bit of his identity. The old you is dead, and your character straightforwardly has
been raised up to walk once more, blended into another life. So reality of terrible conduct, with
the greater part of the results and weight that transgression passes on to a nearness, has been
expelled from the condition.
Therefore it is really wise to take shelter of Christ and follow a righteous and moral life. I
hope this letter will explain things better to you. You may always write to me if you feel so. I
hope God blesses you with all good.
Sincerely Yours…
Task 3
Through His Word, God reveals the most ideal measures for our lives. When we miss the
mark, or come up short concerning those benchmarks, we sin. Since he was a physical being
much the same as us, Paul understood that bad behavior “dwells in me. For I know that in me
(that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform
what is good I do not find” (Romans 7:16-18). We have confined basic ability to really fulfill
right standards and characteristics. We on and on come up short concerning the conventional
lead God expects of us. Paul cleared up why. We sin, or miss the mark, in perspective of
something that stays in us, in our tissue. Jesus perceives the most basic typical for the
"substance," or our tendency, that causes sin. “Watch and pray, lest you enter into temptation.
The spirit indeed is willing, but the flesh is weak” (Matthew 26:41). It is the weakness of the
substance that delivers sin. We should see precisely how this capacities. Like Paul, Jesus cleared

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up that we may will need to settle on the correct choice, yet we crash and burn in light of the fact
that our assurance is slight; our tissue is vulnerable to allure. We surrender to sin when ignoble
allurements are sufficiently captivating. What is the possibility of our "substance" (our physical
nearness, including our mind) that makes us so weak, that enables us to surrender to those needs?
Before we can totally welcome the reaction to that request, we ought to understand our own
tendency decisively what we are. We are physical animals made with a material constitution like
that of animals. We share with animals a biochemical synthesis. Our life-candidly strong systems
of breath and blood are essentially the same (Ecclesiastes 3:18-20; Genesis 9:4-5). God made us
as living spirits breathing physical animals from the clean of the earth.
Original sin is an Augustine Christian teaching that says that everybody is conceived
wicked. This implies they are conceived with a worked in desire to do terrible things and to defy
God. It is a vital tenet inside the Roman Catholic Church. The idea of Original Sin was clarified
inside and out by St Augustine and formalized as a major aspect of Roman Catholic regulation
by the Councils of Trent in the sixteenth Century. Original sin isn't only this acquired
otherworldly infection or imperfection in human instinct; it's likewise the 'judgment' that runs
with that blame.
Task 4
4.1) a) Sacrament refers to the outward visible symbol or sign if an inward invisible grace. This
suggests that the God is able to use the physical and the visible things as a medium of
communicating his grace to us. As per the Christian mainline domination there are two principle
sacraments that are namely the baptism and the Holy Communion (Whitford 2017). In both of
these the material or the physical things are utilized to communicate or symbolize the grace of

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the God to the common people. In the case of baptism the sign is water and in case of
communion the symbols are bread and wine. It can be said that the sacrament represents the
principle that the physical or the material world has been created with inherent goodness. It has
the ability to communicate the Gods divinity to us.
b) The Sacrament comprises of symbols. There are two principle sacraments symbols that are
namely the baptism and the Holy Communion (Wallace 2015). In both of these the material or
the physical things are utilized to communicate or symbolize the grace of the God to the common
people. In the case of baptism the symbol is water and in case of communion the symbols are
bread and wine (Spicer and Hamilton 2016). Therefore symbol can be defined as representation
to bigger or deeper reality. The symbols help in connecting to the reality that is the grace of god
in the Christ life, death, resurrection and ascension.
4.2) The word Eucharist that comes from a Greek word means to give thanks. The kind of
remembering that are done during the celebration of the Eucharist is of Christ. The kind of
remembering that the Jewish people do at the time they Passover meal and remember Gods
saving act. It is the ceremony of thanks giving to God for his saving for the sacrifice of Christ as
a new Passover lamb in order to set human being free from slavery to sin. The term Eucharist
therefore explains the emphasis on joy of thankfulness in the response to all that the God has
done for us in the Christ and through the outpour of holy spirits. Eucharist is the ritualistic
service to the God by breaking the bread and sharing the cup. The process of remembering is the
process of putting something back in our minds. From the word re means back and member
means a part of a whole. In the service of Eucharist, there is the process of bringing together all
that are known about Jesus Christ so that he is brought other in the mind and Jesus is formed in
the minds and the hearts of the people. The remembering is not just the events that have

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happened in the past but that are to be continued to participate in, in the present and the future as
well. The thing that though God has done in the boast something that he is doing art present. God
is the god of liberation. He has done it in the past and is active at present; he recues people from
the lads of slavery and bondage. Therefore Eucharist is an holy event of remembering God and
his activities.
4.3) Eucharist is the ritualistic service to the God by breaking the bread and sharing the cup. The
process of remembering is the process of putting something back in our minds. From the word re
means back and member means a part of a whole. In the service of Eucharist, there is the process
of bringing together all that are known about Jesus Christ so that he is brought other in the mind
and Jesus is formed in the minds and the hearts of the people (Cavanaugh 2017). The
remembering is not just the events that have happened in the past but that are to be continued to
participate in, in the present and the future as well. The thing that though God has done in the
boast something that he is doing art present. God is the god of liberation. He has done it in the
past and is active at present; he recues people from the lads of slavery and bondage. Therefore
Eucharist is a holy event of remembering God and his activities. The word Eucharist that comes
from a Greek word means to give thanks. The kind of remembering that are done during the
celebration of the Eucharist is of Christ.
Task 5
5.1) Mystery is something that is difficult to understand or is very complex. It can be said that
the church is a mystery that contains several contrasts and contradictions it is times said to be a
single unit and at times it is divided. It is said to be holy but it contains various imperfect sinful
people. The church has been withstanding with this several qualities for 2000 years along with

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many difficult conditions. The deepest and the greatest mystery of the church is not its life of
contradictions but the life of worship and service (Bible 2015). The holy trinity dwells in the
church throughout the world.
5.2) In the chapter 13 the church has been described in 13 different headings. However four
heads has been chosen for the analysis. Firstly it comes as the worshipping community, the
church is the heart if worship where there is there is the remembrance and celebration of the
sacrifice if the God for the love of us. Secondly comes the church as the hospital for the sinners.
Jesus is regarded as the doctor and helps the individuals to find themselves spiritually unwell and
rectify their faults with the association of saintly people and God himself. Thirdly the church as
the school for saints where the sinners can be cared nurtured and healed back into life, is home
for people who have spiritually identified themselves and grows within the holiness of the
church. The holiness comes from prayer, worship life and surrender to the god with divine love
and service for him. Lastly the church can be described as Holy, that consist of the presence of
the Christ who is holy and who sanctifies it by good deposit of word and sacraments.

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References
Bible, B., 2015. The Holy Bible The Authorized King James Version. Century Publishing.
Bronson, E., 2018. The Holy Bible [Personal Copy of Eugene Bronson].
Cavanaugh, W.T., 2017. Enchantment, Idolatry and Sacrament: Looking for Grace in the
Secular. Grace, Governance and Globalization, 2, p.209.
Crawford, J., 2016. Lady Anne Clifford and the Uses of Christian Warfare. In English Women,
Religion, and Textual Production, 1500–1625 (pp. 115-138). Routledge.
Ingersoll, R.G., 2018. The Holy Bible. BoD–Books on Demand.
Lamsa, G.M., 2014. Holy Bible: From the Ancient Eastern Text. HarperCollins.
Leith, J.H., 2017. Christian Doctrine from the Bible to the Present. Routledge.
Oestigaard, T., 2017. Holy water: the works of water in defining and understanding
holiness. Wiley Interdisciplinary Reviews: Water, 4(3).
Randolph, J.R., 2017. Salvation and Speech Act. Reading Luther with the Aid of Searle’s
Analysis of Declarations. Perichoresis, 15(1), pp.101-116.
Spicer, A. and Hamilton, S., 2016. Defining the Holy: the Delineation of Sacred Space.
In Defining the Holy (pp. 19-42). Routledge.
Wallace, D.B., 2015. Why I Do Not Think the King James Bible Is the Best Translation
Available Today. Bible. org. Accessed February, 25.

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Whitford, D.M., 2017. The curse of Ham in the early modern era: the Bible and the justifications
for slavery. Routledge.