An Analysis of Catholic Social Thought Principles and Community

This essay provides a comprehensive overview of the principles of Catholic Social Thought. It begins by introducing the core concepts, including the dignity of the human person and the common good. The essay then delves into the nine key principles: dignity of the human person, common good, preferential option for the poor, subsidiarity, universal purpose of goods, stewardship of creation, the advancement of peace, participation, and global solidarity. The essay emphasizes the interrelationship between these principles and the concepts of self and community, highlighting how these principles can be applied to address contemporary social issues. The conclusion summarizes the importance of Catholic Social Thought in addressing social justice issues, wealth distribution, and the role of the state. The essay also includes relevant references to support its arguments.

RUNNING HEAD: Principles of Catholic Social Thoughts 1
Standards of Catholic Social Thoughts

Standards of Catholic Social Thoughts 2
Table of Contents
Introduction......................................................................................................................................3
Standards of Catholic social thought...............................................................................................3
Dignity of the Human Person.......................................................................................................3
Common Good.............................................................................................................................3
Particular alternative for the Poor................................................................................................4
Subsidiarity..................................................................................................................................4
Universal Purpose of Goods........................................................................................................4
Stewardship of Creation...............................................................................................................5
Advancement of Peace.................................................................................................................5
Participation.................................................................................................................................5
Global solidarity...........................................................................................................................5
Inteconnection between the concepts of self and community.........................................................5
Conclusion.......................................................................................................................................6
References........................................................................................................................................8

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Introduction
The idea of self and group makes a clear understanding of the principles of Catholic social
thought. The idea influences an issue comprehension of these standards which help us to decide
how an issue identifying with the dignity of the human individual and the acknowledgment of
the benefit of everyone might be addressed in the personal and professional lives now and later
on. Catholic social thought is a focal and fundamental part of the confidence. Catholic social
thought is based on a commitment to the poor. This article portrays the standards of Catholic
social idea and clarifies the idea of self and group which are interrelated to each other.
Standards of Catholic social thought
According to Appleby & Kenny (2010), Catholic social thought is an establishment for the
improvement of the abilities should have been needed to propose the approaches to address the
challenges where shared duty regarding the benefit of everyone is not being realized. The
principles of Catholic social thought are drawn with the purpose to understood the development
of Catholic social thought of Catholic social thought proceeds in the present today in both theory
and practices. The following nine standards of Catholic social idea which gives the short
portrayal of the Catholic social considerations are as follows:
Dignity of the Human Person
According to Beyer (2014), the principle of the human individual convictions in the natural
regard of the human person is the beginning of all Catholic social thoughts. Human life is
loading with dangers and vulnerabilities and the pride of the human individual is the starting
stage for a moral vision for the general public. The standard of the poise of the human individual
is grounded in the likelihood that the individual is made in the photo of Gods. The individual is
the clearest impression of God among people.
Common Good
According to Etzioni (2014), the principle of common God states that the human individual is
both hallowed and social. This standard understands the respect and rights involved with others
and in the group. Individuals develop and accomplish satisfaction in group. Basic great guideline

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indicates how people arrange the overall population in money related perspectives and legislative
issues, in law and approach particularly impacts human pride and the breaking point of
individuals to create in gathering. This standard shows us how we organize the society in relation
to economics, politics, law and policy.
Particular alternative for the Poor
This guideline of Catholic social musings reports that a focal decent test is the methods by which
our most productive people are faring. In an overall population disfigured by making among rich
and poor, our custom studies the narrative of the last judgment and trains us to put the necessities
of destitute people and vulnerable first that a basic good test is the way our most profitable
individuals are faring. In a general public damaged by creating among rich and poor, our custom
audits the story of the last judgment and educates us to put the necessities of destitute individuals
and helpless first (Lai, 2010). The main objective of this principle of Catholic social thoughts is
to protect the powerless and poor in the society.
Subsidiarity
According to Lodi‐Smith & Roberts (2010), the principle of subsidiarity is a basic principle
which is constant and unchangeable and one should not pull back from people and focus on the
group what they can achieve by their own undertaking and industry. It is a fundamental request
of significant worth and an essential for the human pride that all individual be ensured a base
level of assistance in the social affair. This standard holds that any action which can be
performed by a more decentralized element ought to be. The subsidiarity principle is a defense of
restricted government and individual flexibility.
Universal Purpose of Goods
Universal goods of Catholic social thoughts affirms that the goods of creation are bound for
mankind overall, but also perceives the individual right to private property (Massaro, 2015). In
addition, political authority has the privilege and obligation to control the genuine exercise of the
privilege to possession for the benefit of everyone. The fundamental principle of universal
purpose of goods is that regardless of how property and other financial rights are appropriated
and the utilization of property must be used for the advantage of the benefit of the benefit of all
and for the benefit of everyone. It is identified with the established thought of value in which
results must be reasonable.

Standards of Catholic Social Thoughts 5
Stewardship of Creation
According to Rosen (2012), this principle of Catholic tradition concentrates on how we
demonstrate regard for the creator by our stewardship of creation. This control is called to
guarantee the overall public and the planet, living our trust in relationship with the generation of
God. This natural test has urgent awesome and great estimations which cannot be neglected.
Advancement of Peace
Catholic social considerations support peace as a positive and development successful thought.
The promotion of peace principle states that peace is not just the non-appearance of war. This
principle includes common respect and trust between peoples and countries. According to
Samaras (2010), it includes joint effort and authoritative agreements. Peace and justice are
connected to each other which make peace is a product of justice.
Participation
This principle states that all people groups have a privilege to take part and engaged with the
monetary, political and social exercises of the general public. In other words, all people have
equally rights to participate in the decision activity that affects their lives. We believe people
have the benefit and a commitment to take part in the public eye, searching for together the
upsides of everybody and flourishing of all, especially poor and helpless people.
Global solidarity
This rule of Catholic social announces that we are our family and sister boss wherever they live.
We are one human family neglecting the truth whatever our national, racial, ethnic, budgetary
and ideological differences (Sison & Fontrodona, 2012). Solidarity infers that treasuring our
neighbor has overall estimations in a related world.
Inteconnection between the concepts of self and community
According to Tablan (2015), self and community is a sub-factor of psychology. The concept of
self and community manages points relating to both self and personality. The key points of self
and community include self-idea, confidence and self-control. The concept of community states
that God created humanity of male and female, bound to live in a group with each other and with
God. The community is not something that is included in human nature, but it is a fundamental

Standards of Catholic Social Thoughts 6
part of it. We are social creatures and all things considered, living in the group is a fundamental
articulation of our identity. On the other hand, the concept of self-refers to how people think
about examines or perceives them. The self-concept creates the awareness of oneself. The
concept of self and community are linked with each other as both the concepts tell us the
individual's belief about himself or herself which includes the personal attributes and who and
what the self and community is. The self and group idea are interrelated to the standards of
Catholic social musings which is rely upon the conviction that God made an arrangement for the
creation and has an arrangement to set up his area of peace, love and equity. The concepts of self
and community hold that God has created a specific plan in this story for each individual
anywhere we are.
Conclusion
From this report, it has been concluded that principles of Catholic social thoughts address
oppression, social organization, worry for social equity, issues of riches dissemination and the
part of the state. The report describes the nine principles of Catholic social thought and on the
basis of these principles signifies the interrelationship between the concept of self and
community whose main aim is to explains the Catholic social thought has constantly attempted
to discover the balance between respect for human freedom which includes the right to private
property and concern for the entire society by including the weakest and poorest.

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References
Appleby, B. & Kenny, N.P., 2010. Relational personhood, social justice and the common good:
Catholic contributions toward a public health ethics. Christian Bioethics, 16(3), pp.296-313.
Beyer, G.J., 2014. The meaning of solidarity in Catholic social teaching. political
theology, 15(1), pp.7-25.
Etzioni, A., 2014. Common Good. John Wiley & Sons. United Kingdom.
Lai, L., 2010. A model of planning by contract: integrating comprehensive state planning,
freedom of contract, public participation and fidelity. Town Planning Review, 81(6), pp.647-674.
Lodi‐Smith, J. & Roberts, B.W., 2010. Getting to know me: Social role experiences and age
differences in self‐concept clarity during adulthood. Journal of personality, 78(5), pp.1383-1410.
Massaro, T., 2015. Living justice: Catholic social teaching in action. Rowman & Littlefield.
Rosen, M., 2012. Dignity: Its history and meaning. Harvard University Press.
Samaras, A.P., 2010. Self-study teacher research: Improving your practice through collaborative
inquiry. Sage.
Sison, A.J.G. & Fontrodona, J., 2012. The common good of the firm in the Aristotelian-
Thomistic tradition. Business Ethics Quarterly, 22(2), pp.211-246.
Tablan, F., 2015. Catholic social teachings: Toward a meaningful work. Journal of Business
Ethics, 128(2), pp.291-303.