Islam and Policing in Modern World Assignment 2022

Running head: ISLAM AND POLICING IN MODERN WORLD
ISLAM AND POLICING IN MODERN WORLD
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ISLAM AND POLICING IN MODERN WORLD1
Introduction
Worship is about showing devotion to Allah. Majority of Muslims across the world
are of the belief that worshipping together comprises of greater degree of value rather than
worshipping alone as it reinforces the sense of community or Ummah (Abdullah & Suhaib,
2011). The five pillars of Islam are regarded as the obligations which Muslim communities
must satisfy in order to live fruitful, good and responsible life and further to develop an
intimate Association with God. Every solid structure must contain robust foundation to
sustain its strength and stability. According to Alghafli et al. (2019), Islam's foundation is
considered as the five pillars on which the religion belief was built upon, thus forming the
foundation of Islamic beliefs, ideologies and teachings as taught by Prophet Muhammad.
Islam is essentially built upon five pillars namely, Shahadah that is the declaration of faith,
Salat (establishing regular prayers), Zakah meaning paying charity, Sawm (fasting the month
of lunar of Ramadan) and lastly Hajj (Pilgrimage). These pillars are considered as
cornerstone of Muslims' life. The aim of the following essay is to analyse the significance of
the five pillars in Muslims' life and shedding light on the benefits and challenges experienced
by Western Muslims in practicing these pillars.
Discussion
Considering Islamic and Western religious practices as contradictory poles implies to
the disregard of co-evolutionary past. Tlemsani and Matthews (2013) have noted the
influence of Islam on Western nations studied on trade had been reinforced by the crusades.
West and Islamic traditions had been further shaped by acts of co-migration. Furthermore,
European ideas of Loyalty, Courtly Love also Romanticism had originated from Islamic
religious beliefs during the twelfth century. Studies of Benthall (1998) claimed that Dante’s
poetry further originated from the Quran. Furthermore, Islamic states had been significantly
shaped by Western economics and policymaking by means of imperialism in addition to the

ISLAM AND POLICING IN MODERN WORLD2
unearthing of oil and natural resources in the Middle East as well as North Africa. However,
Middle Eastern capital had been set down in Western industrial corporations and financial
institutions. However, it showed great uncertainty that communal traditions and standards
must have its significance but have been greatly disregarded.
Amongst individuals who recognize themselves as Muslims, a range of convictions,
faiths and values are apparent. While, there is profound agreement that the Sharia must
regulate all aspects of conduct related to the way ‘Word of God’ exemplified in the Quran, it
is revealed in a particular background differs extensively. They are self-regulated on related
variables associated with religious beliefs, issues of interpretation and political realism. The
beliefs and convictions which explain 'true Muslim' are questioned in all realms of the
Muslim world. Shabani et al. (2017) have cited examples where culture may be prominent in
comparison to particular Islamic beliefs for several Muslims or show a tendency of shaping
mainstream explanations of the Sharia. Studies reveal that considering Muslims living in
Western nations like the United States have originated from over 60 Nations and higher rate
of indigenous traditional contexts, it has been noted that individuals who recognise
themselves as Muslims may show range of principles and ideologies (Javaid & Suri, 2016).
Hodge, Zidan and Husain (2018) claimed that Islamic symbolizes an
epistemologically entrenched risk to the unrestricted authority of the traditional secular
profuse meta-narrative. Since Islam has maintained distance from the restraints of Western
radical and ethnic foundation, it has displayed itself as a 'radical other' by the West. Drawing
insights from this, Ramadan (2013) has noted that such a claim is established as Muslim fails
to recognise the dominance and diversity of Western discussion and its linked standards. For
instance, Hodge, Zidan & Husain (2018) have mentioned the way improved multiplicity of
Islamic culture is typically simplified to demeaning representations suggesting ignorance,
subjugation, fanaticism, and aggression in the normal U.S media portrayal of Muslims.