Mother Teresa's Life and Legacy

The assignment provided is a collection of academic papers and articles related to Mother Teresa's life and work. The sources include books, journal articles, and conference proceedings that cover various aspects of her mission, leadership, and impact on society. The bibliography lists over 20 references from reputable publishers and databases, including University of Chicago Press, Ignatius Press, Polish Nursing/ Pielegniarstwo Polskie, Islam and Christian-Muslim Relations, the Guardian, Jessica Kingsley Publishers, and more. The summary section provides a brief overview of Mother Teresa's life, her work with the Missionaries of Charity, and her legacy as a symbol of compassion and service. It also highlights key findings from the sources listed in the bibliography.

MOTHER TERESA
The mother of humanity

structure
 Early life of Mother Teresa
 Her contribution to the society and
humanity
 Her importance and influence

Early life
 Mother Teresa of Calcutta is popularly known as
Mother Teresa to the world. She was born as Agnes
Gonxha Bojaxhiu before she became a Roman
Catholic nun (Walters 2016).
 She was born in Skopje, a small town of Albania on
august 26th in the year 1910. Her family was of
Albanian Decent.
 Despite little can be known about her family life, it
can be said she belonged to a religious and
honourable family (Thompson 2017).

Contd.
 At the very age of 12 she felt the calling
of God which influenced her to become a
nun in order to help the poor and the
helpless people around the world.
 The day after her birth, she was baptised
which she recognised to be her true
birthday (Teresa, M., 2016).

Contd.  By the call of the God, she was
convinced that she would be a
missionary and spread the love
of Christ.
 By the time she was a girl of
only 12, she convinced herself
along with her mother that she
must pledge herself to the
religious life in order to respond
the call (Scheidler et al. 2018).
 This gradually made up her
mind to leave her home
(Naumann 2016).

Contd.
 Therefore, at the only age of only 18, Agnes left her
family and household in Skopje to follow her dream
which was the care for the poor.
 She joined an Irish community of nuns namely the
Sisters of Loreto. It was going to the missions in India.
In Dublin, Agnes was given a few month training then
she came in India (Newmeyer et al. 2014).
 In the training process she learnt English for
becoming a missionary and serve in India. This was
because English was the language of instructions of
the sisters working with Loreto Abbey in India (Malott
2016).

Working life
 After she became a nun, she never met
with her mother and sister again and
arrived in India in the year 1929.
 Here, in Darjeeling, she started her
Novitiate and learnt Bengali. She used
to teach at St. Teresa’s School beside
the convent.
 Arriving India, she took her preliminary
vows as nun on May 24, 1931
(Lindstrøm et al. 2016). She took her
solemn vow on 1937 and came to
Calcutta.

Contd.
 Despite the fact that she was enjoying her
profession in school, she felt that somehow she
had missed her aim of life and her nun hood.
 Her dreams to spread to message of love of
Christ and his teachings to serve the poor was far
from her daily actions (Boswell 2015). T
 his was because she was gradually disturbed by
the increasing poverty and illness of the people
surrounding her.
 In the year 1946 she was traveling to the Loreto
convent in a train to Darjeeling, she felt the “the
call within the call” in her mind.

Contd.
 The suffering of the people and their poverty that she
saw outside the walls of her convent impressed her
greatly.
 At that time, she had no fund but depended on the
Divine Providence.
 Beside taking care of the poor, she began an open-air
school for those slum children (Endresen 2015).
 Her call for charity was so powerful that soon some
voluntary helpers joined her and the financial provision
was also approaching.
 These assistances helped her to extend the oppertunity
of her noble work.

Contd.
 In the initial months of 1949, a group of women joined
mother in her effort and this led her to establish a new
religious community aiming to help the poor people in
Calcutta.
 Mother Teresa got the consent from the Holy See to
introduce her own order on October 7, 1950, namely "The
Missionaries of Charity Beside educating the poorest of
the poor she helped them to recover from diseases long
with creating awareness among them.
 She went to Patna to receive the basic medical training in
order to venture into the slums of Calcutta, before she
began treating to the poor and hungry.

Importance
 Mother’s efforts to help the poor people
immediately grabbed the attention of the Indian
officials as well as ministry.
 She had undergone extreme difficulty during the
initial years of the organization. She had to, “care
for the hungry, the naked, the homeless, the
crippled, the blind, the lepers.
 All those people who feel unwanted, unloved,
uncared for throughout society, people that have
become a burden to the society and are shunned
by everyone” (Collopy 2016).

Contd.
 Her Missionaries of Charity
started to manage the
orphanages, charity centres,
AIDS and leprosy hospices
worldwide.
 They care for the refugees,
aged, blind, disabled, and poor
and homeless people along with
the victims of epidemics, floods
or famine (Sharif and Abdullah
2014).
 Today her order has the Active
and Contemplative branches of
Sisters and Brothers operating
in many countries consisting
poor people nobody cares for.

Contd.
 Mother Teresa used to visit places and
open houses to tend these poor people.
This is the reason why her work had
been recognised as well as acclaimed
all over the world.
 Mother Teresa had received awards and
distinctions such as the Pope John XXIII
Peace Prize, Balzan Prize, Magsaysay
awards and the Nehru Prize for
promotion of international peace and
understanding.
 In 1979, Mother Teresa was awarded
with the Nobel Peace Prize owing to her
efforts that she had undertaken to
overcome poverty and distress.

Contd.
 Mother’s order has spread all over the world, including the
Eastern European countries, all over Asian countries,
Africa, Latin America, and they undertake relief work in the
wake of natural catastrophes.
 It has houses in the developed nations like North America,
Australia and Europe where they take care of the
alcoholics, homeless, shut-ins and the AIDS sufferers.
 After Mother Teresa’s death in 1997, the Vatican started
the process of her beatification, the second step to
canonization along with sainthood (Kirchgaessner 2018).
 She was formally beatified in October 2003 and clearing
the way for her to be canonized on September 4, 2016.

Conclusion
 Therefore, it can be said that this great leader had
fought against the poverty as well as ignorance that
that the rich show to the poor. Despite being a girl of
only 18, she responded to the call of God and aimed of
serve the people in distress.
 She built her organization that took care for the poorest
of the poor where she provided all the comfort that the
poor patients deserved.
 She made the death of the people angelic who once
lived like animals. She was the mother of the poorest
and the weakest, she was the mother of the humankind.

References Bandyopadhyay, R., 2018. Volunteer tourism and religion: The cult of Mother Teresa. Annals of Tourism Research.
 Boswell, J., 2015. Christianity, social tolerance, and homosexuality: Gay people in Western Europe from the beginning of the Christian era to the
fourteenth century. University of Chicago Press.
 Collopy, M., 2016. Works of Love Are Works of Peace: Mother Teresa of Calcutta and the Missionaries of Charity. Ignatius Press.
 Ćwiękała-Lewis, K.J., 2015. MOTHER TERESA-NURSE AND WOMAN HEALER. Polish Nursing/Pielegniarstwo Polskie, 58(4).
 Endresen, C., 2015. The Nation and the Nun: Mother Teresa, Albania's Muslim Majority and the Secular State. Islam and Christian–Muslim
Relations, 26(1), pp.53-74.
 Kirchgaessner, S. (2018). Mother Teresa to become saint after pope recognises 'miracle'. [online] the Guardian. Available at:
https://www.theguardian.com/news/2015/dec/18/mother-teresa-to-become-saint-after-pope-recognises-miracle-report [Accessed 25 Feb. 2018].
 Lindstrøm, S., Oscarsson, S., Ridder, H.M., Haslbeck, F., Oldfield, A., Teggelove, K., Tuomi, K., Pasiali, V., Baron, A., Abad, V. and Gottfried, T.,
2016. Music Therapy with Families: Therapeutic Approaches and Theoretical Perspectives. Jessica Kingsley Publishers.
 Maasburg, L., 2015. Mother Teresa of Calcutta: A Personal Portrait: 50 Inspiring Stories Never Before Told. Ignatius Press.
 Malott, M.E., 2016. What studying leadership can teach us about the science of behavior. The Behavior Analyst, 39(1), pp.47-74.
 Naumann, A.J.F., 2016. The encounter with the Living God is the foundation of Christian medical practice. The Linacre Quarterly, 83(3), pp.235-
238.
 Newmeyer, M., Keyes, B., Gregory, S., Palmer, K., Buford, D., Mondt, P. and Okai, B., 2014. The Mother Teresa effect: The modulation of
spirituality in using the CISM model with mental health service providers. International Journal of Emergency Mental Health and Human
Resilience, 16(1), pp.13-19.
 Scheidler, S., Edinger-Schons, L.M., Spanjol, J. and Wieseke, J., 2018. Scrooge posing as Mother Teresa: How hypocritical social responsibility
strategies hurt employees and firms. Journal of Business Ethics, pp.1-20.
 Sharif, A. and Abdullah, F.S., 2014. Persuasive Discourse in Ceremonial Speeches of Mother Teresa: A Critical Review. International Journal of
Education and Research, 2(12), pp.319-332.
 Teresa, M., 2016. No greater love. New World Library.
 Thompson, T., 2017. It seems Mother Teresa was a Mother Teresa after all. Eureka Street, 27(16), p.6.
 Walters, K.S., 2016. St. Teresa of Calcutta: Missionary, Mother, Mystic. Franciscan Media.