Euthanasia: A Critical Analysis of Its Ethical Option

The provided content discusses the ethical debate surrounding euthanasia, with some arguing that it is not an ethical option due to concerns about autonomy, dignity, and potential abuse of the system. On the other hand, proponents of euthanasia argue that individuals have the right to make their own decisions about their life and death, and that it can be a compassionate and humane way to end suffering. The paper also touches on the cultural, spiritual, and social implications of euthanasia, as well as the potential economic arguments against it.

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“Euthanasia is not an ethical option”
Euthanasia is the medical practice of ending the individual’s life for relieving him of
suffering and pain, under clinical conditions. Whether euthanasia is to be considered as an
ethical option has been the topic of debate in contemporary research (Boudreau, 2011). This
paper aims to put forward a critical analysis of the viewpoint that “euthanasia is not an ethical
option”. The supporting evidence for the statement are based on the theories of healthcare
ethics, cultural, spiritual and social factors, and professional codes of ethics and conduct.
As highlighted by Murphy (2016) euthanasia can be considered for patients who are
terminally ill and are in a position to take their own decisions. Voluntary euthanasia is the
civilised, moral and humane outcome for countries who strive to achieve care delivery
consistent with the objective of providing care with dignity for patients who want it.
Arguments supporting euthanasia are based on the rights of individuals. All individuals have
the right to take their own decisions regarding their life. After the Euthanasia Laws Act 1997,
Australians have argued the same. If a person is denied the right to end his life, then it implies
that he is not permitted to exercise his right. It is solely a personal decision to handle issues of
own death and life. It is perhaps an acceptable and latent view that elderly people should be
given the freedom to decide about their life as long as no harm is done to others.
Religious and spiritual implications of euthanasia have come into focus. Ethical
values and moral beliefs support euthanasia, and active participation of churches in such
practices have upheld the practice to the considerable extent. The multicultural society of
Australia have different viewpoints about euthanasia, and as per the popular option,
indigenous and minority groups strongly support euthanasia (Math & Chaturvedi, 2012).
Economic arguments have the focus on reduction of health budget as a result of a decrease in
patient number from euthanasia (Sharp, 2017).

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Refutation of the arguments against euthanasia comment that the system is not an
ethical option since alternative treatment procedure exists for complex health conditions.
Voluntary euthanasia is a mark on medical research as it undermines such research from all
dimensions. The common notion might be that there exist only two options for patients who
suffer terminal illness; dying in unrelieved condition or receiving euthanasia. However, there
is a way in the middle of these two extreme case, and that is the delivery of compassionate
and creative care. Meticulous research highlights that a patient with a terminal illness can be
relieved to an extent so that he can live with the help of advanced techniques. In addition,
autonomy is significant but not absolute (Emanuel et al., 2016). Opponents of euthanasia
further dictate that the public conscience can be changed drastically if euthanasia is a
common practice. Violation of the code of medical ethics is also violated in this (Fletcher,
2015).
At the end of the discussion, it can be concluded that the right to die as a result of own
decision making process is not justified. Though substantial arguments have come up in
favour of euthanasia, the disagreements against it are more valuable. If the legislation
supports euthanasia in future, there might be a deleterious impact on the lives of patients. The
arguments emerging from literature have wider implications, and thus a further critical
analysis is required before coming to a particular standpoint.

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References
Boudreau, J. D. (2011). Physician-Assisted Suicide and Euthanasia: Can You Even Imagine
Teaching Medical Students How to End Their Patients’ Lives? The Permanente
Journal, 15(4), 79–84.
Emanuel, E. J., Onwuteaka-Philipsen, B. D., Urwin, J. W., & Cohen, J. (2016). Attitudes and
practices of euthanasia and physician-assisted suicide in the United States, Canada,
and Europe. Jama, 316(1), 79-90.
Fletcher, J. F. (2015). Morals and Medicine: the moral problems of the patient's right to
know the truth, contraception, artificial insemination, sterilization, euthanasia.
Princeton University Press.
Math, S. B., & Chaturvedi, S. K. (2012). Euthanasia: Right to life vs right to die. The Indian
Journal of Medical Research, 136(6), 899–902.
Murphy, B. J. (2016). Voluntary euthanasia laws in Australia: are we really better off
dead?. The Medical Journal of Australia, 205(6), 254-255.
Sharp, S. (2017). Belief in miracles and attitudes towards voluntary euthanasia. Death
studies, 41(4), 211-219.