Assessment: Australian healthcare system is divided among eight state
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1)The Australian healthcare system is divided among eight state and territory jurisdictions, three levels of government which is in the form of (federal, state and territorial, and municipal), numerous government ministries, and for-profit and non-profit service care providers. While states and territories are largely responsible for managing healthcare delivery, the federal government deals with resource allocation and national policy. Regulation and compliance activities are conducted at all levels of government. Additionally, there are a number of healthcare services available for priority demographic groups, such as Torres Strait Islander and aboriginal peoples. These services are provided by non- governmental organisations with support from state and federal funds. Among these are Aboriginal Community Controlled Health Organizations (ACCHOs) that is responsible for offering a wide variety of primary healthcare services tailored to the needs of the surrounding Aboriginal populations.(Isles & et al., 2021) “When aunt Lettie went to the hospital along with her granddaughter to the hospital, they were not clear as to where to go to as the instructions in the direction map were highly unclear. The guard at hospital replied in a harsh language and gave them the wrong direction”. These lines clearly proves the point that racism is a growing cause of concern since both these individuals might have evidently faced psychological level of distress and were feeling unclear on how to proceed further to reach to the concerned doctor which is evidently a common scenario these days in these aboriginal groups. Racism has been widely associated to a very wide and broadened variety of health outcomes for indigenous peoples, including psychological distress, anxiety, depression, suicide, post-traumatic stress disorder, asthma, physical illness, obesity, cardiovascular disease, increased blood pressure, excess body fat, poor sleep, reduced general physical and mental health, poor oral health, increased use of alcohol, tobacco, and marijuana, and underuse of medical and mental health care.(Paradies, 2018) 2)Improvements in the physical, spiritual, cultural, emotional, and social well-being, as well as community capacity and governance, are all necessary for improving the health status of Aboriginal and Torres Strait Islander people(Social determinants and the health of Indigenous peoples in Australia – a human rights based approach, 2007). Since as discussed from the previous point about the racism aspect, it is clearly understood that the symptoms of racial discrimination has a strong impact on the social , mental and emotional well-being of in this case the patient Aunt Lettie and her family who have to go through language barriers in the process of communicating information to people in the hospital about the symptoms which the patient is significantly and clearly undergoing and to be able to discuss with the doctor to be able to develop a consistent treatment plan for her condition. Since aunt Lettie’s family comes from a community of people who follow their customs in a very strict manner and are still not able to get equal access to education and equal equality based care services, it is eventually understood the kind of emotional distress that they might have undergone to receive with the entire treatment process. The high cost of healthcare services also made them decide to go on for the treatment procedure only after careful thinking. Due to a number of obstacles, such as the high rate of highly expensive medical care facilities, experiences with racism and prejudice, and poor communicative interaction with the medical and paramedical staff, indigenous people who are belonging to minority
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communities are frequently not able to get equal frontline healthcare service at a beneficial stage across generations even now(Davy, 2016). Remote locations in these aboriginal societies have the most pronounced linguistic and cultural barriers to communication. As a result of the intimate relationship between language and culture, communication issues in these societies go beyond linguistic ones. (Amery, 2017) 3)Despite the good scenario of the healthcare system in the Australian country setting, the non-indigenous people of this country are inadvertently very much judgmental and inconclusive about this highly localised civilisation of this mainland continent in the lieu of the abstinence from the localities of treating people with other communities with equal respect from the understanding of the study case presented. Australia, being highly growing in the terms of valuing cultural diversity, there are few cases where the community feels highly overwhelmed in the kind of social response they receive from the population of other communities who have become permanent members of the country. The inclusion of the workforce from these indigenous communities will be a concise step towards creating a more elaborative employment strategies in order to uplift the worth of these communities on an equitable basis. Developing and actively supporting a mission/vision statement, relevant policies and procedures, including a Reconciliation Action Plan, is a conceivable step towards a clear demonstrable commitment to enhancing Indigenous health outcomes and promoting equity in the Indigenous health workforce. (Taylor, 2020). The problem which is being faced by aunt Letty can be readdressed in a very clear way by providing a well-planned health system which is able to consequently addresses the racism and inequalities while respecting the Indigenous cultural values, strengths, and uniqueness and overall balance in all other factors. Cultural respect is attained when the Indigenous Australian community issues are treated with utmost safety and respect throughout the main mechanism healthcare revisionary readdressal system. According to a recent survey which was carried out in the Australian mainland throughout 2013 till progressively till 2020; the number of Indigenous doctors working in Australia rose from 234 to 494. (From 31 to 57 per 100,000).From 2,434 to 4,610 Indigenous nurses and midwives are now working in Australia (324 to 535 per 100,000)(Australian Institute of Health and Welfare, 2022). Additionally, compared to non-Aboriginal Australians, Australian Aboriginals have a higher burdening effect of increasingly higher rate of chronic illness, such as higher rates of diabetes and kidney disease. Poorer social determinants of health, discriminatory practises, and historical and political marginalisation are all factors in the unacceptable widening gap in disease and, consequently, the most lowered level of life expectancy in these communities. Due to this, many Aboriginal people are very much at reluctant mode to be seeking the medical attention, which emphasises the crucial role that health professionals have to be building up in a proactive role in fostering up of positive interactions between medical professionals and Aboriginal people that are focused on meeting the needs and requirements of the Aboriginal patient (Wilson, 2020) 4)Culturally safe environmental balance is the one which is safe for the overall well-being by recognising and respects all facets of a person's existence and does not minimise or
downplay that person's identity, individuality, or inherent power as a human being. Culturally safe environments for the entire duration of the hospital stay for aunt Letty can be effectively brought about by following out through eagerly emphasising within the medical and the paramedical schools so a well strategized and planned to be able for being in a position of offering out a skills-based training in intercultural competency, conflict resolution policy and the scheme processes, list of by-laws governing the set of community based equitable human rights, and anti-racism. Such concepts would be in a very determinant form a very highly effective strategy in order to generate an efficient patient enhanced outcomes and reduce the originating medical cases. All health care practitioners must also pan together in a very systematic and well strategized manner to be proactive in following and completing culturally competency training modules. In order to provide high-quality treatment to a variety of communities, practitioners must be able to be well trained to acquire and be well informed about a set of quantifiable and well organised skills, knowledge, attitudes, and behaviours(Kurtz, 2018) The problem of language communication which was ascertained when aunt Letty and her daughter could not communicate their information in an appropriate and in a clear and conceivable manner to the hospital healthcare staff can be removed by improving the mode of language communication in order to able to remove the obstacles for accessing to quality healthcare system processes which can be by enhanced by training medical personnel who are able to speak the local tongue. There is a fundamental concept that has to be ascertained that language and global access to quality healthcare are affordably linked together for being able to provide out quality healthcare output procedures also(Webster, 2018) 5)Despite coming from a very strong cultural background and a prominent facet of the fundamental perspective of growing empirical importance growing out from the very strict schemes, initiatives, and policies of the Australian government by considering a thorough understanding of the reasons why these communities faced a strong sense of backlash for so long throughout the report by the united nations world report body the hospital staff in this situation based case study of the patient, in this case, being aunt Letty who had started showing signs and symptoms of diabetes had in a practical sense started to be creating a system of racism when they had begun to fundamentally show out a very much indifferent behaviour towards aunty Letty and her daughter. When they arrived at the hospital they received an insulting response where the hospital guard staff was showing signs of harsh attitude and neglect-based behaviour and where they were not appropriately guided as they were not able to understand the directions. This is due to low levels of understanding of these indigenous groups face due to very slow up growth in education status of these communities since the advent of the colonization affect they had to withstand for a very long period of time for several longstanding generations to come. On the other hand, when aunt Letty and her daughter tried to explain their situation to the doctor so that the medical professional would be considerate enough to understand their situation, the doctor immediately showed a neglected and highly ignorant response and arranged for the due medical procedures and an arrangement for her diagnostic tests immediately with due effect without any delay which clearly was proving that was very selfish on his part as he could have been very open minded to respect all individuals and treat them with an equal level of well-eyed value. The hospital paramedical team and staff were also depicting signs of an indifferent way of looking at these groups of people from a different perspective. In the situation when they approached to be able to concisely interact with the team about the situational mental
disturbances they were having as they were feeling perturbed and anxious and very much in an unknown mental state about how to go forward with the treatment; they wanted to explain the situational procedure to the professional healthcare staff that since aunt Letty's daughter had to take care of her children back in the country and that her mother was also being highly uncomfortable and significantly feeling doubtful about staying out of the country as it was her first time being away from her family as she was living and getting treated from her community for so long, the response was such that they have to compromise with the procedure even with the doubts that were lingering out with them .Had the workforce being such they also had indigenous healthcare workers, such healthcare workers from these cultural preserved communities would fundamentally understand their entire situation so as to prepare a proper care and treatment procedures respectively. References
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Amery, R. (2017). Recognising the communication gap in Indigenous health care.The Medical Journal Of Australia, 13 -15.DOI :10.5694/mja17.00042 Australian Institute of Health and Welfare.(2022, June). Retrieved from AIHW: https://www.aihw.gov.au/reports/indigenous-australians/cultural-safety-health-care-framework/ contents/summary. Davy, C. a. (2016). Access to primary health care services for Indigenous peoples: A framework synthesis.International Journal for Equity in Health, 1 -9.DOI 10.1186/s12939-016-0450-5 Farnbach, S. e. (2017). The quality of Australian Indigenous primary health care research focusing on social and emotional wellbeing: a systematic review.Public Health Research and Practice, 1- 8. DOI:10.17061/phrp27341700 Isles, D. N., & et al. (2021). Enablers and Barriers to Accessing Healthcare Services for Aboriginal People in New South Wales, Australia.International Journal Of Environmental Research And Public Health, 1 -13.DOI:10.3390/ijerph18063014 Kurtz, D. L. (2018). Health Sciences cultural safety education in Australia, Canada, New Zealand, and the United States: a literature review.Internal Journal Of Medical Education, 1 -15. DOI:10.5116/ijme.5bc7.21e2 Paradies, Y. (2018).Oxford Research Encyclopedia of Global Public Health.Oxford University Press. Social determinants and the health of Indigenous peoples in Australia – a human rights based approach. (2007, April). Retrieved from Australian Human Rights Comission: https://humanrights.gov.au/about/news/speeches/social-determinants-and-health- indigenous-peoples-australia-human-rights-based Taylor, V. E. (2020). “We’re very much part of the team here”: A culture of respect for Indigenous health workforce transforms Indigenous health care.PLOS ONE, 1 - 25. DOI:10.1371/journal.pone.0239207 Webster, P. (2018). Language barriers restricting access to health care for Indigenous populations. CMAJ, 1- 2.doi:10.1503/cmaj.109-5613 Wilson, A. M. (2020). Working together in Aboriginal health: a framework to guide health professional practice.BMC Health Services Research, 1 - 11https://doi.org/10.1186/s12913-020- 05462-5.