Health Principle on Aboriginal and TSIP Research 2022

Running Head: ABORIGINAL AND TSIP 0
Health
Principl
e on
Aborigi
nal and
TSIP
September 12
2019
Student’s
details

ABORIGINAL AND TSIP 1
Research on Critical Health Principle on Aboriginal and TSIP
Introduction
As today's society is divided according to indigenous and foreign nature, one such
estimate is estimated by the United Nations Permanent Forum that the entire world has an
indigenous population of more than 360 million, spread over 70 countries. These populations
follow their own unique traditions. These presumed people have kept their economic, social,
cultural and many more. traditions and characteristics though that they look different from the
mainstream population (Price, 2015).
According to the survey, these indigenous people follow their unique languages, beliefs
and knowledge systems, besides these people consider natural resources as their god and they
have their own rules and regulations for its sustainable management. They maintain their
relationship with the land, water, and other natural resources. Many indigenous people have such
a relationship with their ancestral land and the water flowing on it as these natural resources are
physically in existence (Price, Knowledge of Life: Aboriginal and Torres Strait Islander
Australia, 2015).
If examined from a point of view of Australia, the indigenous population here is from two
different types of cultural groups, the Torres Strait Islander and Aboriginal populations. Many
variations may be seen in both these types of people or population and these variations are
followed by people spread across the country. In today's context, in Australian culture,
'indigenous Australians' be considered Torres Strait Islander and Aboriginal people. Some tribal
populations have introduced themselves as Murri, Koori, or Nunga (Scarlett, 2018). The
following essay will describe the socioeconomic disadvantage for people from aboriginal and
people from Torres Strait Islander, Vulnerability of Aboriginal People, ethical guidelines and
principles to follow and ethical considerations for the Aboriginal people. The essay will also
critique the journal which is based on Australian Aboriginal old aged care residential people’s
cultural and spiritual needs in part of South Australia.

ABORIGINAL AND TSIP 2
The vulnerability of Aboriginal People
Resulting from interactions between vulnerability, susceptibility to harm, resources
available to humans, individuals, some other peoples, and communities, and they face the
challenges of life (Sharp, 2014). Weakness results from complex communications of these
issues over-development problems, personal disabilities, disadvantaged social environment, and
common status, inadequacy, and support of relational networks, degraded neighborhoods and
ecology system, and course of life. The preference is given to individual weaknesses, or their
neglect reflects on values of societies (Riseman, 2016). The vulnerability can arise from
challenges to the individual, some peoples, community, or large area of population and require a
variety of policy interventions - from the social development and economic development and
modernized of neighborhoods and communities, and from educational and income policies to a
single person or individual medical and health interventions (Healey, 2014).
Today there are about 370 million indigenous people living in the world. Among them,
there are more than 5,000 different groups in more than 70 countries. Yet they are representing
about 5% of the globe or world's population, If seen, the indigenous people represent 5% of the
total population while the same people fall in the category of the poorest they have a percentage
of 15%. Indigenous peoples have a historical continuity before colonization and a strong link to
their land. They maintain, at least on the small area of land, specific social, cultural, economic,
legal and political systems. They have different languages, different cultures, a lot of beliefs and
systems of knowledge. These people maintain their identity with their perseverance, are
interested in developing themselves and represent their society as a separate institution. With all
this, they prepare a non-core sector of society (Browne, et al., 2017).
Most of the people, even in poor communities and in the condition of very less
disadvantaged communities, are frequently vulnerable due to dangerous relationships to
communities or social networks and a lack of necessary nature of support by society. Such
networks help both emotionally and practically to deal with the stress and usually these networks
try to make the modification between insufficient and successful copulation. Social segregation
is typically found in the aged or oldest people, whose societies have been reduced by
incapacitating illness and death, and in groups or among others such as people from homes
disrupted due to divorce, separate from home or parents, or death, or severe and persistent mental

ABORIGINAL AND TSIP 3
illnesses (Markwick, Ansari, Sullivan, & Mcneil, 2015). They are particularly weak and
vulnerable at the time of community disruptions and community disasters, lacking and the short
amount of resources to protect themselves. The deaths of African, Americans and the older or
elderly during Hurricane Katrina and a very large number of elderly deaths in the Europe and
United States during the recent heatwaves have shown the insufficient resources, the inadequacy
of community preparedness and networks (Doolan, Najman, Mills, Cherney, & Strathearn,
2013).
UN made some declarations related to rights for indigenous people, this announcement
mainly stated that the definition of indigenous people and decisions related to them cannot be
included in this. According to this declaration, it is believed that his identity as an indigenous or
local person is considered his fundamental right. According to the statement of this decision and
the fundamental criteria, the customs of the indigenous people (Dockery, 2016) were told their
identity and their membership was declared their jurisdiction. The challenges usually faced by
indigenous people based on their personal values included the right to control their own
development. There is a lack of needs, requirements, and priorities - or worse - political
representation and access to social services. (Wand, et al., 2017).
Ethical guidelines and principles
The NHMRC develops or supports governmental and national guidelines and issue
medical health advice to the people of Australia and the government of Australia. This has
applied several initiatives that labeled the medical priority zone for Aboriginal and Torres Strait
Islander groups. The first priority of the Australian Government is to establish cardiac
rehabilitation for Aboriginal and Torres Strait Islander groups and their people, as well as to
strengthen its secondary prevention. In September 2005, a Guideline was prepared for all these
works by a council there and was supported by the health professionals (Couzos, Delaney‐
Thiele, & Page, 2016). The government of Australia and the local government set the drinking
water guidelines for these tribal, for this the government-appointed community water planners.
The Australian Government has devised a tool for the management and development of drinking
water for small communities, which supports the management of the guidelines, set by the
government. Under this scheme, to manage the risk of water develops risk management plans
according to the size of the community and assists the drinking water managers as prescribed.